-------- Original Message --------
Subject: MR on PF: Chamonix, Frankenstein, & an Appreciation of VN
Date: Wed, 21 Feb 2007 13:03:12 -0800
From: Matthew Roth <mroth@MESSIAH.EDU>
To: NABOKV-L@LISTSERV.UCSB.EDU
CC: Matthew Roth <mroth@MESSIAH.EDU>

A narrow concern leading to a broader insight.

In the index to PF, we learn that Sylvia O'Donnell married an Oriental
prince whom she met in Chamonix. (I've been trying to figure out Sylvia's
role in the novel because she seems to be a hinge between the worlds of
Zembla and New Wye.) Chamonix is a French town located at the foot of Mont
Blanc, the white mountain about which John Shade wrote in his Blue Review
poem (we learn from Mrs. Z). Priscilla Meyer notes that Mont Blanc is an
important symbol of the Romantic sublime, as used by Shelley and
Wordsworth. She does not, however, note that it is on the Mer de Glace
above Chamonix that Victor Frankenstein meets his monster for the first
time. This got me to thinking about how one might tie the Mont Blanc and
Chamonix references together with the Shelleys and Frankenstein. I should
note that Ellen Pifer has published an extensive article drawing together
Frankenstein and Lolita.

Anyway, this all remains a mystery to be solved (or not) but the search for
connections here and elsewhere has reinforced for me one of the true
pleasures of reading Nabokov: the way in which his works manage to gather
into themselves the rest of the world--past, present and future; literary,
historical, etymological, entomological. In a way unlike any other writer I
know, Nabokov writes books which, though so often seen as self-enclosed, in
fact have no margin. The works of Pope and Goethe are as much "within" Pale
Fire as John Shade's poem; likewise, I can't read "The Rape of the Lock,"
with its "distant northern land," without seeing Zembla entwined there. I
suppose this is the apotheosis of Eliot's notion that "the past should be
altered by the present as much as the present is directed by the past."
This seamlessness extends not just from art to art, but into history and
language itself--all the things through which we live and move and have our
being (even religion, which is itself a melange of art, history and
language). So this is for me the great reward and riddle of reading VN: the
more deeply I submerge myself inside the work, the more richly I become
part of the world outside it (because in fact there is no "outside it").

Too sincerely?
Matt Roth

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