Mary Krimmel: The bed's untidy
and the man could be seen, his trousers and elbows could be seen, but likely not
much else about his position. No reason to say what is probably not even
knowable to someone looking at the windows. .
Jansy Mello: The old woman closed the
blinds and shut out the world and began to look at her album and cards. She
was different from that James Steward character in the 1954 Hitchcock
movie, "Rear Window". Should the reader equally shut out part of the
information to concentrate on something "inside"?
Barrie Carp:" VN wants readers to think about, among
other things, so-called "sexual difference" and seems to have some feeling for
some of the predicaments of "women"."
A Brazilian psychiatrist and psychoanalyst,
Luiz F. Gallego Soares,after reading "Signs and Symbols" exclaimed: "Meu Deus,
que tristeza infinita! É uma das coisas mais tristes que eu já li" (
My God, such an infinity of sadness! This is one of the saddest
stories I've ever read))
According to him VN's
short-story revolves around the axis formed
by family blood-ties and ambivalent
affection. VN's language is as cutting as a
bistoury and the reader finds no sentimental gushings
nor affectation even though the plot is still capable to cut
into the hardest of hearts. He said: "This story hurts
me, using Ingmar Bergman's words,'as a tooth-ache in the soul'." For
him, the young man's psychosis ( its hopeless prognostic) and the
old couple's ravages by age and destitution, create a
purgatory that encompasses their entire life - a
life devoid of hope of any kind of heavenly
comfort. The
boy's psychosis represents an irreparable loss to the couple.(and
even the boy wants to drill a hole and escape from the world. ..btw, what a
cretin that doctor, the one who said that his suicide attempt was a
"masterpiece of inventiveness"!!!)"
"The clinical picture described in the story
suggests 'paranoid schyzophrenia', something not at all as rare as that guy
Herman Brink asserted. The only atypical feature derives from something
about this patient's delusions because he excludes people altogether to set
the focus onto nature. This may be the result of having his
self so fragmented and projected outwards that its pieces are
then intermingled with the landscape. Nature can divine his innermost
thoughts because they became a part of the scenery. The basic
event, from a phenomenological stand-point, such as Karl Jaspers' - is the loss
of the "awareness of self" ( in the sense of an opposition between Self-Non
Self). Jaspers considers that these alterations are exacerbated in schizophrenic
processes and lead to: (a) a loss of identity; (b) a loss of the unity of the
self; (c) a loss of the self's independent activity ( external forces are
felt as prodding the individual into action) and (d) the loss of
boundaries between self-non self ( including the sinesthaesias and the
"publication of his thoughts"). These disturbances pertain to a formal
dimension of being in the world and, although the boy doesn't seem to extend his
perceptions and delusional interpretations towards people, we may observe
in him the presence of ideas of "grandeur" at the back of
his persecutory feelings. A paranoid idea of grandeur always
carries along feelings of persecution. The boy must also suffer
from auditive hallucinations because he can hear the conversation that
takes place in the clouds."
"Nabokov presents a masterful
rendering of the psychotic apprehension of the world. He achieves that
mainly because he alternates descriptions about how the boy sees his
environment with his mother's normal daily routine (at least, as
it reaches the reader through the narrator). There are no delusions
there but her world teems with foul and thunderous
emanations from the underground. The pale victuals and tusks of saliva
appear in an almost poetical way - whereas for a psychotic the same
image might have suggested that "these tusks are coming out of my
mouth and they tie me to my dentures". When she looks at
the pictures of her son, already different from any other babies she
remembers his fears about dangerous images in a wallpaper and in an
etching. I was reminded of "The Yellow Wallpaper" (1892) by Charlotte
Perkins Gilman. In this story, like in VN's, there is a merging of
background and figure, a fusion of its main theme and the
rest."
"How the background is perceived
by an abnormal mind teaches us learn about the sick boy's
visions. Contrary to what usually happens in routine life when the
"figure", not the "background", is invested with meaning, in them it is the
background who seems to move. This is a story of profound grief and pain, full
of weeds and flowers mangled by a troglodyte farmer who
introduces the monstruous darkness that shall transform tenderness
into madness or crush it out
altogether."