While reading a text about sprites and mythological satyrs, fauns and
nymphs, I was surprised by learning something which, on second
thoughts, is quite obvious: these fantasies represent entities that are
half-human and half-animal. Even the connection bt. Psyché and butterflies,
or a set of feathery wings attached to seraphs and cherubins
implicates the "bestial". Nymphs, in this case, would be both "the beauty"
and "the beast."
Nabokov describes nymphic enchantment in connection to something
"demonic," not actually "animal." Nevertheless, on chapter 31,
when HH describes "nymphet love" he concludes
that "the beastly and beautiful merged at one
point, and it is that borderline I would like to fix, and I feel I fail to
do so utterly.
Why?...Reader must understand that in the possession and thralldom of a
nymphet the enchanted traveler stands, as it were, beyond happiness..."
Perhaps his answer
perhaps lies in a reference to Lolita
as "the most mythopoeic nymphet in October's
orchard-haze"*, but I still don't understand what may have
been implied by this "merging
point".
.............................................................................................
*Wiki describes "mythopoeia" as "a narrative genre in
modern literature and film where a fictional mythology is created by the author
or screenwriter. The word mythopoeia and description was coined and developed by
J. R. R. Tolkien in the 1930s [...] While many literary works carry mythic
themes, only a few approach the dense self-referentiality and purpose of
mythopoeia[...]As opposed to fantasy worlds or fictional universe aimed at the
evocation of detailed worlds with well-ordered histories, geographies, and laws
of nature, mythopoeia aims at imitating and including real-world
mythology..."