Great developments related to "wodnaggen" and its double meaning,
Jenefer (it was you I met in 2007 in Oxford?) A group of coincidences
led me in a different interpretative direction from yours concerning
Kinbote's description of the Judge's house. They form a rather extensive
flight of imagination not fully guaranteed by well-established information
and facts and I refrained from posting it at the time, also because of its
length. Now I'll be adding my arguments here, but as a
skippable foot-note.* What inspired me was a quote related to
R.L.Stevenson's two "Gothic" stories (The Strange Case of
Dr.J&Mr.H & Olalla) that reads:
Departing from your proposition, that in describing the judge's house
C.Kinbote is "projecting in it his own state of mind",
we'll agree that the place cannot be objectively aprehended by the
reader (although, at first, he is fooled into believing its fictional
real-life contours). The rented house might be an extension of CK's
emotional life in Zembla, transplanted onto New Wye like an embassy
(and here I'm reminded of the word "bot" in German and a "Botschaft"). The great
"gothic" menace would arise should the innocent poet cross over from his
American house to share a knackle of nuts or a glass of Tokay with Kinbote
in that unreal "palace."
........................................................................................................................
* - In the beginning of the second semester 2013 Greg Buzzwell [
http://britishlibrary.typepad.co.uk/english-and-drama/2013/07/the-mystery-of-the-neglected-vampire.html ]
wrote "The Victorian fin de siècle was an era noted for its decadents,
aesthetes, dandies and New Women. Viewed from a sunny perspective all could be
seen as positive signs of a new age of liberation and freedom dawning within
society. Viewed from a gloomier aspect however all could be seen as signs of
transgression, perversity and moral and physical degeneration. Perhaps the
latter view had something to do with the prevalence of another popular figure
during the Victorian fin de siècle [ ], namely the vampire. As a
metaphor for vile transgression, disease and decay few literary tropes served
quite so well as a pale undead figure with a taste for human blood[
] Robert Louis Stevenson's enigmatic short story 'Olalla', published in the
Christmas of 1885, sits in the shadow of the more illustrious 'Strange Case of
Doctor Jekyll and Mr Hyde ' (1886). Stevenson was writing the former at the same
time as he was going through the proofs for the latter but while Jekyll and Hyde
opened a Pandora's Box of new urban, scientific and psychological horrors
'Olalla' acts as something of a loving farewell to the golden age of Gothic
fiction. Taken together they serve as a staging post between old and new
nightmares."
In his commentary to 'Olalla' he indicates
"several typically Gothic elements. It is set in the past and takes place
in an exotic Southern European Catholic country. The landscape, in the tradition
of Ann Radcliffe, is beautifully described. There is even a portrait on a
wall which depicts a long-dead ancestor who bears an uncanny resemblance to
someone still living - an echo of both Horace Walpole's The Castle of
Otranto and Nathaniel Hawthorne's The House of the Seven Gables (and a
device later used by Arthur Conan Doyle in The Hound of the
Baskervilles). The decayed Spanish house and the strangely lifeless figure of
the mother mirror each other in the same fashion as the unravelling once grand
Ushers mirror their literally collapsing mansion in Edgar Allan Poe's
famous tale. Ancestral secrets and physical decay were staples of early Gothic
fiction and Stevenson gathers together the traditional themes and adds a twist
of post-Darwinian theory in the idea of physical and mental flaws being
inherited, rather than ancestral sins [ ] Having completed the tale
Stevenson returned to the proofs of Jekyll and Hyde, a narrative in which he
held up a mirror to the very different dawning nightmares of the future -
nightmares being played out not in a foreign land of long ago but in the here
and now of London. Sweet dreams ....."
I wouldn't have selected this summation about RLS's short story "Olalla"
and its relation to "Dr J & Mr.H" if I hadn't just been reading similar
information in an excellent introduction to the latter [ "The
Strange Case of Dr.Jekyll & Mr Hyde", written by Robert Mighall. R.
Mighall details RLS's subtle allusions to homosexual issues (indicating
William
Veeder, “Children of the Night: Stevenson and Patriarchy”, Hirsch and
Veeder (1988), pp. 107-60; Rictor
Norton, “A (longish) pre-Victorian digression on blackmail”, enviado para o
Victoria Web (http://www.listserv.indiana.edu);
Robert Louis Stevenson: The Critical
Heritage,
Paul Maixner ed. (1981), p. 229. ]and the importance of "houses" and
"castles" ( Hugh Walpole "The Castle of Otranto"; E.A. Poe "The
House of Usher", Dickens and "Bleak House"; Hawthorne and "The House of
Seven Gables"), among other fascinating points.
The VN-L had just responded to M.Couturier's query about the Zemblan
"Wodnaggen," applied to Judge Goldsworth's house [ "Actually, it was an old, dismal, white-and-black, half-timbered
house, of the type termed wodnaggen in my country, with carved gables, drafty
bow windows and a so-called "semi-noble" porch, surmounted by a hideous
veranda"] The proximity bt. RLS's London
geography and Dr. Jekyll's house, to Judge Goldsworth's "wodnaggen" home
and King Charles's castle, in Zembla, was particularly unsettling to me. It
invited me to reread "Pale Fire" from a new perspective, mainly as
partically presenting a satirical (but appreciative) view of bad blood, lineages
and homosexuality - as it had been initiated by R.L.Stevenson.
After all the description by CK of the Judge's house, its decoration and
"alphabetical daughters" always struck me as being as surreal as the
King's castles. If New Wye was situated in the present, but
with unspecified locations in a map (like RLS's London), Zemblan was
"far,far away" and its emphasis on lineage and decadence more clearly marked.
For Mighall " Stevenson's tale put the modern city, and specifically London,
firmly on the map of Gothic horror." for, not only "location reinforces the
supposed dichotomy between the 'blackguardly' Hyde, and the prosperous and
respectable Jekyll..it provides an allegorical reflection of Jekyll's true
relationship with Hyde...a geographical expression of the Hyde within Jekyll.
...creating an Urban Gothic stageset for late-Victorian horror."
R. Mighall explains that RLS's intention was to write a "Christmas Crawler"
("a sensational tale of supernatural incident designed to produce a pleasurable
chill in its readers."). In "Olalla" Stevenson "provides a modern twist to
the conventional Gothic theme of aristrocratic family curses and ancestral
returns, adapting it to the concerns of mental pathology or what was termed
'social hygiene' [ ] Stevenson cleverly adapts, and innovates
within, the conventional framework of Gothic fiction. He uses stock features of
the mode to explore contemporary concerns and emphases..." [ ]"This
pattern of suppressed guilt, of a double life of daylight respectability and
nocturnal transgression, or the 'ghost' of old crimes overtaking their
prepretators, contained...within a fairly conventional supernatural tale, would
be developed in a far more subtle and disturbing way later. The "Strange Case of
Dr. Jekyll and Mr Hyde" dispenses entirely with the distancing devices ...set
"over there"..and "back then". It is situated in London in the present day, and
situates horror within a respectable individual [
] Stevenson's tale is presented as a 'Case', evoking the procedures of both
legal and medical knowledge and testimony; but it is a strange case,
its strangeness deriving from its disruption of the very expectations associated
with these procedures and forms of writing." After discussing "the
1967 Sexual Offences Act" and the "The Blackmailers' Charter" passed in 1885 and
the hints concerning a homosexual connection bt. Jekyll and Hyde (and
pedophylia), Mighall notes that "Stevenson's tale is actually more complex
and disturbing...for he used this picture of criminal monstrosity to reflect on
that which had actually defined it: the world of respectable physicians and
legislators."
To isolate, from my former reading of PF, the amusing moments in which
VN is writing a satire about Gothic tales and taste while
applying to them his own peculiar stylist twists, that is, attuned to a
different kind of "dark" comedy, is a terrible task!
In a way it helped me to understand why I could never believe that Zembla
was only a reflection about exile and ancient Russia. It also allowed me to
envisage a contrast between what happened with Dr.J and Mr. H (ie: that the two
are one, with their criminal and respectable sides intermingled - cf. VN's
careful diagrams in LOL), in the light of certain theories about John Shade
and Charles Kinbote as "one," something still in need of further
probing.
What I perceived was how distinct is RLS's depiction of the "duality of
man" (and a lot more splits, as we'll find it at the end of
Dr.Jekyll's 'Confessions') since it doesn't fit into the Freudian
perspective of the "repressed unconscious" (Dr. Jekyll was fully aware of
both his noble aspirations and of his dark animal side).
I have the impression that those who favor the "three or two-in-one"
authorship of PF, connecting it to RLS's story, inadvertently rely on
the popularized Freudian theory to develop some of their arguments (Shade's
repressed homosexuality, for one).
** - "A group of especially devout Extremists calling themselves the
Shadows had got together and swore to hunt down the King and kill him wherever
he might be. They were, in a sense, the shadow twins of the Karlists and indeed
several had cousins or even brothers among the followers of the King. No doubt,
the origin of either group could be traced to various reckless rituals in
student fraternities and military clubs, and their development examined in terms
of fads and anti-fads; but whereas an objective historian associates a romantic
and noble glamor with Karlism, its shadow group must strike one as something
definitely Gothic and nasty. The grotesque figure of Gradus, a cross between
bat and crab, was not much odder than many other Shadows, such as, for example,
Nodo, Odon’s epileptic half brother who cheated at cards, or a mad Mandevil who
had lost a leg in trying to make anti-matter." (Gradus
himself bears a similarity to Hyde, he is "a cross between bat and
crab")