Subject: | Re: [NABOKV-L] Was Nabokov a Hebephile\Ephebophile? |
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Date: | Mon, 14 Sep 2015 17:51:08 +0000 |
From: | Hyman, Eric <ehyman@uncfsu.edu> |
To: | 'Nabokv-L' <nabokv-l@utk.edu> |
Dear List:
I am fascinated by this
ongoing discussion of the connection between Nabokov’s
writing and his life, actual or fantasy. But I confess I am
too enormously ambivalent to be persuaded either way.
Let me begin with
Brian T’s quotation from Vargas-Llosa,
“All stories are rooted in
the lives of those who write them; experience is the source
from which fiction flows” (September 8).
But Joseph Aisenberg’s
remarks (September 10) are also apt. I do not write fiction;
I am an academic, but I discovered a long time ago that all
academic scholarly writing is autobiography, however
attenuated that autobiography might be, because the
academics’ choices of what to do all that research for and
writing on can only come from the writers’ deep
interests—you might even call it our souls.
But my other two
main academic-literary interests show the dilemma. Take
Shakespeare. Because a large proportion of his drama was
persuasively about kings and higher nobility, Shakespeare
criticism is bedeviled by some people assuming he must
therefore have been higher born, and therefore Shakespeare
wasn’t Shakespeare but was Francis Bacon or the Earl of
Oxford or Queen Elizabeth or . . . And for the
sonnets—don’t get me started.
On the other
hand, take Chaucer. There is a surprisingly large number of
rapes in Chaucer’s poetry, rapes that are not in his known
sources, so he must have inserted them. And Chaucer himself
was accused of a rape (“raptus” in the original Latin). The
debate among Chaucer scholars over whether “raptus” meant
rape or simply some form of abduction and whether Chaucer’s
connections at court enabled him to buy his way out of it is
irresolvable—I get the feeling that Chaucerians, like all of
us, believe what they want to believe.
So for Nabokov I think the
prime evidence is Chapter 7, Colette, in
Speak Memory. Could some of Nabokov’s fiction be a
projection of the frustrated consummation of that childhood
affair? Is Nabokov’s animosity towards Freud a signal, like
protesting too much? In any case the connection between an
author’s—anyone’s—fantasies (not just sexual fantasies) and
the ensuing output is much too variable from person to
person to be recoverable. There is a difference between
fantasizing and acting out. Let me end by splitting the
quotation from Vargas-Llosa, before and after the
semi-colon. Writing is indeed “rooted in the lives who
write them”; but experience is not necessarily “the source
from which all fiction flows.”
Eric Hyman
Professor of English
Department of English
Butler 133
Fayetteville State University
1200 Murchison Road
Fayetteville, NC 28301-4252
(910) 672-1901