Describing his suicide attempt, Van Veen (the narrator and main character in VN's novel Ada, 1969) mentions his Thunderbolt pistol:
He judged it would take him as much time to find a taxi at this hour of the day as to walk, with his ordinary swift swing, the ten blocks to Alex Avenue. He was coatless, tieless, hatless; a strong sharp wind dimmed his sight with salty frost and played Medusaean havoc with his black locks. Upon letting himself in for the last time into his idiotically cheerful apartment, he forthwith sat down at that really magnificent desk and wrote the following note:
Do what he tells you. His logic sounds preposterous, prepsupposing [sic] a vague kind of ‘Victorian’ era, as they have on Terra according to ‘my mad’ [?], but in a paroxysm of [illegible] I suddenly realized he was right. Yes, right, here and there, not neither here, nor there, as most things are. You see, girl, how it is and must be. In the last window we shared we both saw a man painting [us?] but your second-floor level of vision probably prevented your seeing that he wore what looked like a butcher’s apron, badly smeared. Good-bye, girl.
Van sealed the letter, found his Thunderbolt pistol in the place he had visualized, introduced one cartridge into the magazine and translated it into its chamber. Then, standing before a closet mirror, he put the automatic to his head, at the point of the pterion, and pressed the comfortably concaved trigger. Nothing happened — or perhaps everything happened, and his destiny simply forked at that instant, as it probably does sometimes at night, especially in a strange bed, at stages of great happiness or great desolation, when we happen to die in our sleep, but continue our normal existence, with no perceptible break in the faked serialization, on the following, neatly prepared morning, with a spurious past discreetly but firmly attached behind. Anyway, what he held in his right hand was no longer a pistol but a pocket comb which he passed through his hair at the temples. It was to gray by the time that Ada, then in her thirties, said, when they spoke of their voluntary separation:
‘I would have killed myself too, had I found Rose wailing over your corpse. "Secondes pensées sont les bonnes," as your other, white, bonne used to say in her pretty patois. As to the apron, you are quite right. And what you did not make out was that the artist had about finished a large picture of your meek little palazzo standing between its two giant guards. Perhaps for the cover of a magazine, which rejected that picture. But, you know, there’s one thing I regret,’ she added: ‘Your use of an alpenstock to release a brute’s fury — not yours, not my Van’s. I should never have told you about the Ladore policeman. You should never have taken him into your confidence, never connived with him to burn those files — and most of Kalugano’s pine forest. Eto unizitel’no (it is humiliating).’
‘Amends have been made,’ replied fat Van with a fat man’s chuckle. ‘I’m keeping Kim safe and snug in a nice Home for Disabled Professional People, where he gets from me loads of nicely brailled books on new processes in chromophotography.’
There are other possible forkings and continuations that occur to the dream-mind, but these will do. (2.11)
Darkbloom ('Notes to Ada'): secondes pensées etc.: second thoughts are the good ones.
bonne: housemaid.
In his poem With Gerard de Lairesse included in Parleyings with Certain People of Importance in Their Day (1887) Robert Browning (one of the most significant Victorian poets) mentions Jove's very thunderbolt:
So commenced
That " Walk" amid true wonders — none to you,
But huge to us ignobly common-sensed,
Purblind, while plain could proper optics view
In that old sepulchre by lightning split,
Whereof the lid bore carven, — any dolt
Imagines why, — Jove's very thunderbolt:
You who could straight perceive, by glance at it,
This tomb must needs be Phaeton's! In a trice,
Confirming that conjecture, close on hand,
Behold, half out, half in the ploughed-up sand,
A chariot-wheel explained its bolt-device:
What other than the Chariot of the Sun
Ever let drop the like? Consult the tome —
I bid inglorious tarriers-at-home —
For greater still surprise the while that " Walk"
Went on and on, to end as it begun,
Choke-full of chances, changes, every one
No whit less wondrous. What was there to balk
Us, who had eyes, from seeing? You with none
Missed not a marvel: wherefore? Let us talk. (III)
The Browning Hi-Power is a single-action, semi-automatic pistol based on a design by American firearms inventor John Moses Browning (1855-1926). Jove's very thunderbolt in Robert Browning's poem brings to mind Jove (the god of the sky and thunder also known as Jupiter, the king of gods in ancient Roman religion and mythology) mentioned by Van in a conversation about religion in “Ardis the First:”
A tall rosy-faced youngster in smart riding breeches dismounted from a black pony.
‘It’s Greg’s beautiful new pony,’ said Ada.
Greg, with a well-bred boy’s easy apologies, had brought Marina’s platinum lighter which his aunt had discovered in her own bag.
‘Goodness, I’ve not even had time to miss it. How is Ruth?’
Greg said that both Aunt Ruth and Grace were laid up with acute indigestion — ‘not because of your wonderful sandwiches,’ he hastened to add, ‘but because of all those burnberries they picked in the bushes.’
Marina was about to jingle a bronze bell for the footman to bring some more toast, but Greg said he was on his way to a party at the Countess de Prey’s.
‘Rather soon (skorovato) she consoled herself,’ remarked Marina, alluding to the death of the Count killed in a pistol duel on Boston Common a couple of years ago.
‘She’s a very jolly and handsome woman,’ said Greg.
‘And ten years older than me,’ said Marina.
Now Lucette demanded her mother’s attention.
‘What are Jews?’ she asked.
‘Dissident Christians,’ answered Marina.
‘Why is Greg a Jew?’ asked Lucette.
‘Why-why!’ said Marina; ‘because his parents are Jews.’
‘And his grandparents? His arrière grandparents?’
‘I really wouldn’t know, my dear. Were your ancestors Jews, Greg?’
‘Well, I’m not sure,’ said Greg. ‘Hebrews, yes — but not Jews in quotes — I mean, not comic characters or Christian businessmen. They came from Tartary to England five centuries ago. My mother’s grandfather, though, was a French marquis who, I know, belonged to the Roman faith and was crazy about banks and stocks and jewels, so I imagine people may have called him un juif.’
‘It’s not a very old religion, anyway, as religions go, is it?’ said Marina (turning to Van and vaguely planning to steer the chat to India where she had been a dancing girl long before Moses or anybody was born in the lotus swamp).
‘Who cares —’ said Van.
‘And Belle’ (Lucette’s name for her governess), ‘is she also a dizzy Christian?’
‘Who cares,’ cried Van, ‘who cares about all those stale myths, what does it matter — Jove or Jehovah, spire or cupola, mosques in Moscow, or bronzes and bonzes, and clerics, and relics, and deserts with bleached camel ribs? They are merely the dust and mirages of the communal mind.’
‘How did this idiotic conversation start in the first place?’ Ada wished to be told, cocking her head at the partly ornamented dackel or taksik.
‘Mea culpa,’ Mlle Larivière explained with offended dignity. ‘All I said, at the picnic, was that Greg might not care for ham sandwiches, because Jews and Tartars do not eat pork.’
‘The Romans,’ said Greg, ‘the Roman colonists, who crucified Christian Jews and Barabbits, and other unfortunate people in the old days, did not touch pork either, but I certainly do and so did my grandparents.’
Lucette was puzzled by a verb Greg had used. To illustrate it for her, Van joined his ankles, spread both his arms horizontally, and rolled up his eyes.
‘When I was a little girl,’ said Marina crossly, ‘Mesopotamian history was taught practically in the nursery.’
‘Not all little girls can learn what they are taught,’ observed Ada.
‘Are we Mesopotamians?’ asked Lucette.
‘We are Hippopotamians,’ said Van. ‘Come,’ he added, ‘we have not yet ploughed today.’
A day or two before, Lucette had demanded that she be taught to hand-walk. Van gripped her by her ankles while she slowly progressed on her little red palms, sometimes falling with a grunt on her face or pausing to nibble a daisy. Dack barked in strident protest. (1.14)
Darkbloom ('Notes to Ada'): un juif: a Jew.
In Paradise Lost (1674) John Milton (a poet who went blind) mentions the Bird of Jove:
So spake, so wish'd much-humbl'd Eve, but Fate
Subscrib'd not; Nature first gave Signs, imprest
On Bird, Beast, Aire, Aire suddenly eclips'd
After short blush of Morn; nigh in her sight
The Bird of Jove, stoopt from his aerie tour,
Two Birds of gayest plume before him drove:
Down from a Hill the Beast that reigns in Woods,
First hunter then, pursu'd a gentle brace,
Goodliest of all the Forrest, Hart and Hinde;
Direct to th' Eastern Gate was bent thir flight.
Adam observ'd, and with his Eye the chase
Pursuing, not unmov'd to Eve thus spake. (Book XI)
In her sonnet The Look Elizabeth Barret Browning (Robert Browning's wife) mentions Jehovah (cf. Van's "Jove or Jehovah"):
The Saviour looked on Peter. Ay, no word,
No gesture of reproach; the Heavens serene
Though heavy with armed justice, did not lean
Their thunders that way: the forsaken Lord
Looked only, on the traitor. None record
What that look was, none guess; for those who have seen
Wronged lovers loving through a death-pang keen,
Or pale-cheeked martyrs smiling to a sword,
Have missed Jehovah at the judgment-call.
And Peter, from the height of blasphemy--
'I never knew this man'--did quail and fall
As knowing straight THAT GOD; and turned free
And went out speechless from the face of all
And filled the silence, weeping bitterly.
Count de Prey (Percy de Prey's father) was killed in a pistol duel with Moses de Vere:
‘I say,’ exclaimed Demon, ‘what’s happened — your shaftment is that of a carpenter’s. Show me your other hand. Good gracious’ (muttering:) ‘Hump of Venus disfigured, Line of Life scarred but monstrously long…’ (switching to a gipsy chant:) ‘You’ll live to reach Terra, and come back a wiser and merrier man’ (reverting to his ordinary voice:) ‘What puzzles me as a palmist is the strange condition of the Sister of your Life. And the roughness!’
‘Mascodagama,’ whispered Van, raising his eyebrows.
‘Ah, of course, how blunt (dumb) of me. Now tell me — you like Ardis Hall?’
‘I adore it,’ said Van. ‘It’s for me the château que baignait la Dore. I would gladly spend all my scarred and strange life here. But that’s a hopeless fancy.’
‘Hopeless? I wonder. I know Dan wants to leave it to Lucile, but Dan is greedy, and my affairs are such that I can satisfy great greed. When I was your age I thought that the sweetest word in the language rhymes with "billiard," and now I know I was right. If you’re really keen, son, on having this property, I might try to buy it. I can exert a certain pressure upon my Marina. She sighs like a hassock when you sit upon her, so to speak. Damn it, the servants here are not Mercuries. Pull that cord again. Yes, maybe Dan could be made to sell.’
‘That’s very black of you, Dad,’ said pleased Van, using a slang phrase he had learned from his tender young nurse, Ruby, who was born in the Mississippi region where most magistrates, public benefactors, high priests of various so-called’ denominations,’ and other honorable and generous men, had the dark or darkish skin of their West-African ancestors, who had been the first navigators to reach the Gulf of Mexico.
I wonder,’ Demon mused. ‘It would cost hardly more than a couple of millions minus what Cousin Dan owes me, minus also the Ladore pastures, which are utterly mucked up and should be got rid of gradually, if the local squires don’t blow up that new kerosene distillery, the stïd i sram (shame) of our county. I am not particularly fond of Ardis, but I have nothing against it, though I detest its environs. Ladore Town has become very honky-tonky, and the gaming is not what it used to be. You have all sorts of rather odd neighbors. Poor Lord Erminin is practically insane. At the races, the other day, I was talking to a woman I preyed upon years ago, oh long before Moses de Vere cuckolded her husband in my absence and shot him dead in my presence — an epigram you’ve heard before, no doubt from these very lips —’
(The next thing will be ‘paternal repetitiousness.’)
‘— but a good son should put up with a little paternal repetitiousness — Well, she tells me her boy and Ada see a lot of each other, et cetera. Is that true?’
‘Not really,’ said Van. ‘They meet now and then — at the usual parties. Both like horses, and races, but that’s all. There is no et cetera, that’s out of the question.’
‘Good! Ah, the portentous footfall is approaching, I hear. Prascovie de Prey has the worst fault of a snob: overstatement. Bonsoir, Bouteillan. You look as ruddy as your native vine — but we are not getting any younger, as the amerlocks say, and that pretty messenger of mine must have been waylaid by some younger and more fortunate suitor.’
‘Proshu, papochka (please, Dad),’ murmured Van, who always feared that his father’s recondite jests might offend a menial — while sinning himself by being sometimes too curt. (1.38)
Lady Clara Vere de Vere is a poem by Alfred Tennyson (another Victorian poet). Describing Kim Beauharnais’ album, Van mentions Gwen de Vere and Klara Mertvago:
She had never realized, she said again and again (as if intent to reclaim the past from the matter-of-fact triviality of the album), that their first summer in the orchards and orchidariums of Ardis had become a sacred secret and creed, throughout the countryside. Romantically inclined handmaids, whose reading consisted of Gwen de Vere and Klara Mertvago, adored Van, adored Ada, adored Ardis’s ardors in arbors. Their swains, plucking ballads on their seven-stringed Russian lyres under the racemosa in bloom or in old rose gardens (while the windows went out one by one in the castle), added freshly composed lines — naive, lackey-daisical, but heartfelt — to cyclic folk songs. Eccentric police officers grew enamored with the glamour of incest. Gardeners paraphrased iridescent Persian poems about irrigation and the Four Arrows of Love. Nightwatchmen fought insomnia and the fire of the clap with the weapons of Vaniada’s Adventures. Herdsmen, spared by thunderbolts on remote hillsides, used their huge ‘moaning horns’ as ear trumpets to catch the lilts of Ladore. Virgin chatelaines in marble-floored manors fondled their lone flames fanned by Van’s romance. And another century would pass, and the painted word would be retouched by the still richer brush of time. (2.7)
On Demonia (aka Antiterra, Earth’s twin planet on which Ada is set) Pasternak’s novel Doctor Zhivago (1957) is known as Les Amours du Docteur Mertvago, a mystical romance by a pastor (1.8), and Mertvago Forever (2.5). As VN explains in a note, zhiv means in Russian "alive," and mertv, "dead." Gwen de Vere seems to hint at Queen Guinevere, King Arthur's wife in the Arthurian legend. Van revises his novel Letters from Terra on board Queen Guinevere:
He devoted a couple of months at Chose to copying in a clean hand his scarecrow scribblings and then heavily recorrecting the result, so that his final copy looked like a first draft when he took it to an obscure agency in Bedford to have it secretly typed in triplicate. This he disfigured again during his voyage back to America on board the Queen Guinevere. And in Manhattan the galleys had to be reset twice, owing not only to the number of new alterations but also to the eccentricity of Van’s proofreading marks. (2.2)