According to Kinbote (in VN’s novel Pale Fire, 1962, Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla), Shade's face reminded one of a fleshy Hogarthian tippler of indeterminate sex:
Oh, there were many such incidents. In a skit performed by a group of drama students I was pictured as a pompous woman hater with a German accent, constantly quoting Housman and nibbling raw carrots; and a week before Shade's death, a certain ferocious lady at whose club I had refused to speak on the subject of "The Hally Valley" (as she put it, confusing Odin's Hall with the title of a Finnish epic), said to me in the middle of a grocery store, "You are a remarkably disagreeable person. I fail to see how John and Sybil can stand you," and, exasperated by my polite smile, she added: "What's more, you are insane." But let me not pursue the tabulation of nonsense. Whatever was thought, whatever was said, I had my full reward in John's friendship. This friendship was the more precious for its tenderness being intentionally concealed, especially when we were not alone, by that gruffness which stems from what can be termed the dignity of the heart. His whole being constituted a mask. John Shade's physical appearance was so little in keeping with the harmonies hiving in the man, that one felt inclined to dismiss it as a coarse disguise or passing fashion; for if the fashions of the Romantic Age subtilized a poet's manliness by baring his attractive neck, pruning his profile and reflecting a mountain lake in his oval gaze, present-day bards, owing perhaps to better opportunities of aging, look like gorillas or vultures. My sublime neighbor's face had something about it that might have appealed to the eye, had it been only leonine or only Iroquoian; but unfortunately, by combining the two it merely reminded one of a fleshy Hogarthian tippler of indeterminate sex. His misshapen body, that gray mop of abundant hair, the yellow nails of his pudgy fingers, the bags under his lusterless eyes, were only intelligible if regarded as the waste products eliminated from his intrinsic self by the same forces of perfection which purifed and chiseled his verse. He was his own cancellation. (Foreword)
An English painter, engraver, pictorial satirist, social critic, editorial cartoonist and occasional writer on art, William Hogarth (1697-1764) is the author of the illustrations for Samuel Butler's satirical poem Hudibras (1663-78). In his Commentary Kinbote criticizes the description of the IPH (a lay Institute of Preparation for the Hereafter) in Canto Three of Shade's poem and says that the whole passage about the activities of the IPH would be quite Hudibrastic had its pedestrian verse been one foot shorter:
Line 629: The fate of beasts
Above this the poet wrote and struck out: The madman's fate
The ultimate destiny of madmen's souls has been probed by many Zemblan theologians who generally hold the view that even the most demented mind still contains within its diseased mass a sane basic particle that survived death and suddenly expands, bursts out as it were, in peals of healthy and triumphant laughter when the world of timorous fools and trim blockheads has fallen away far behind. Personally, I have not known any lunatics; but have heard of several amusing cases in New Wye ("Even in Arcady am I," says Dementia, chained to her gray column). There was for instance a student who went berserk. There was an old tremendously trustworthy college porter who one day, in the Projection Room, showed a squeamish coed something of which she had no doubt seen better samples; but my favorite case is that of an Exton railway employee whose delusion was described to me by Mrs. H., of all people. There was a big Summer School party at the Hurleys', to which one of my second ping-pong table partners, a pal of the Hurley boys had taken me because I knew my poet was to recite there something and I was beside myself with apprehension believing it might be my Zembla (it proved to be an obscure poem by one of his obscure friends - my Shade was very kind to the unsuccessful). The reader will understand if I say that, at my altitude, I can never feel "lost" in a crowd, but it is also true that I did not know many people at the H.'s. As I circulated, with a smile on my face and a cocktail in my hand, through the crush, I espied at last the top of my poet's head and the bright brown chignon of Mrs. H. above the back of two adjacent chairs: At the moment I advanced behind them I heard him object to some remark she had just made: "That is the wrong word," he said. "One should not apply it to a person who deliberately peels off a drab and unhappy past and replaces it with a brilliant invention. That's merely turning a new leaf with the left hand."
I patted my friend on the head and bowed slightly to Eberthella H. The poet looked at me with glazed eyes. She said: "You must help us, Mr. Kinbote: I maintain that what's his name, old - the old man, you know, at the Exton railway station, who thought he was God and began redirecting the trains, was technically a loony, but John calls him a fellow poet."
"We all are, in a sense, poets, Madam," I replied, and offered a lighted match to my friend who had his pipe in his teeth and was beating himself with both hands on various parts of his torso.
I am not sure this trivial variant has been worth commenting; indeed, the whole passage about the activities of the IPH would be quite Hudibrastic had its pedestrian verse been one foot shorter.
The author of Hudibras, Samuel Butler (an English poet and satirist, 1613-80) is a full namesake of Samuel Butler (1835-1902), an English novelist and critic, best known for his satirical utopian novel Erewhon (1872) and The Way of All Flesh (written between 1873 and 1884 and originally titled Ernest Pontifex or the Way of All Flesh), a semi-autobiographical novel (published posthumously in 1903) that attacks Victorian-era hypocrisy. Erewhon is Nowhere backwards. Botkin (Shade's, Kinbote's and Gradus' "real" name) is nikto b (none would), a phrase used by Mozart in Pushkin's little tragedy Mozart and Salieri (1830), in reverse. John Shade is the son of Samuel Shade (a vice-president of a firm of surgical instruments in Exton who died at fifty, in 1902) and Caroline Lukin. According to Kinbote (the author of a book on surnames), the Lukins are an old Essex family. In Essex (a ceremonial county in the East of England) there is 'sex.' Shade resembles a fleshy Hogarthian tippler of indeterminate sex.
"My sublime neighbor" (as in his Foreword Kinbote calls Shade) makes one think of sublimation (part of the royal art where the true gold is made). "Oh, there were many such incidents" in Kinbote's Foreword brings to mind Othere, a God-inspired northern bard mentioned by Kinbote in his Commentary:
During our sunset rambles, of which there were so many, at least nine (according to my notes) in June, but dwindling to two in the first three weeks of July (they shall be resumed Elsewhere!), my friend had a rather coquettish way of pointing out with the tip of his cane various curious natural objects. He never tired of illustrating by means of these examples the extraordinary blend of Canadian Zone and Austral Zone that "obtained," as he put it, in that particular spot of Appalachia where at our altitude of about 1,500 feet northern species of birds, insects and plants commingled with southern representatives. As most literary celebrities, Shade did not seem to realize that a humble admirer who has cornered at last and has at last to himself the inaccessible man of genius, is considerably more interested in discussing with him literature and life than in being told that the "diana" (presumably a flower) occurs in New Wye together with the "atlantis" (presumably another flower), and things of that sort. I particularly remember one exasperating evening stroll (July 6) which my poet granted me, with majestic generosity, in compensation for a bad hurt (see, frequently see, note to line 181), in recompense for my small gift (which I do not think he ever used), and with the sanction of his wife who made it a point to accompany us part of the way to Dulwich Forest. By means of astute excursions into natural history Shade kept evading me, me, who was, hysterically, intensely, uncontrollably curious to know what portion exactly of the Zemblan-king's adventures he had completed in the course of the last four or five days. My usual shortcoming, pride, prevented me from pressing him with direct questions but I kept reverting to my own earlier themes - the escape from the palace, the adventures in the mountains - in order to force some confession from him. One would imagine that a poet, in the course of composing a long and difficult piece, would simply jump at the opportunity of talking about his triumphs and tribulations. But nothing of the sort! All I got in reply to my infinitely gentle and cautious interrogations were such phrases as: "Yep. It's coming along nicely," or "Nope, I'm not talkin'," and finally he brushed me off with a rather offensive anecdote about King Alfred who, it was said, liked the stories of a Norwegian attendant he had but drove him away when engaged in other business: "Oh, there you are," rude Alfred would say to the gentle Norwegian who had come to weave a subtly different variant of some old Norse myth he had already related before: "Oh there you are again!" And thus it came to pass, my dears, that a fabulous exile, a God-inspired northern bard, is known today to English schoolboys by the trivial nickname: Ohthere.
However! On a later occasion my capricious and henpecked friend was much kinder (see note to line 802).
According to Kinbote, his sunset rambles with Shade shall be resumed Elsewhere. In his Ode: Intimations of Immortality from Recollections of Early Childhood Wordsworth says that the Soul that rises with us, our life's Star, hath had elsewhere its setting and cometh from afar:
Our birth is but a sleep and a forgetting;
The Soul that rises with us, our life's Star,
Hath had elsewhere its setting
And cometh from afar;
Not in entire forgetfulness,
And not in utter nakedness,
But trailing clouds of glory do we come
From God, who is our home:
Heaven lies about us in our infancy!
Shades of the prison-house begin to close
Upon the growing Boy,
But he beholds the light, and whence it flows,
He sees it in his joy;
The Youth, who daily farther from the east
Must travel, still is Nature's priest,
And by the vision splendid
Is on his way attended;
At length the Man perceives it die away,
And fade into the light of common day.
The name of the capital of Kinbote’s Zembla, Onhava seems to hint at Heaven. Onhava-onhava means in Zemblan “far, far away:”
On the morning of July 16 (while Shade was working on the 698-746 section of his poem) dull Gradus, dreading another day of enforced inactivity in sardonically, sparkling, stimulatingly noisy Nice, decided that until hunger drove him out he would not budge from a leathern armchair in the simulacrum of a lobby among the brown smells of his dingy hotel. Unhurriedly he went through a heap of old magazines on a nearby table. There he sat, a little monument of taciturnity, sighing, puffing out his cheeks, licking his thumb before turning a page, gaping at the pictures, and moving his lips as he climbed down the columns of printed matter. Having replaced everything in a neat pile, he sank back in his chair closing and opening his gabled hands in various constructions of tedium - when a man who had occupied a seat next to him got up and walked into the outer glare leaving his paper behind. Gradus pulled it into his lap, spread it out - and froze over a strange piece of local news that caught his eye: burglars had broken into Villa Disa and ransacked a bureau, taking from a jewel box a number of valuable old medals.
Here was something to brood upon. Had this vaguely unpleasant incident some bearing on his quest? Should he do something about it? Cable headquarters? Hard to word succinctly a simple fact without having it look like a cryptogram. Airmail a clipping? He was in his room working on the newspaper with a safety razor blade when there was a bright rap-rap at the door. Gradus admitted an unexpected visitor - one of the greater Shadows, whom he had thought to be onhava-onhava ("far, far away"), in wild, misty, almost legendary Zembla! What stunning conjuring tricks our magical mechanical age plays with old mother space and old father time!
He was a merry, perhaps overmerry, fellow, in a green velvet jacket. Nobody liked him, but he certainly had a keen mind. His name, Izumrudov, sounded rather Russian but actually meant “of the Umruds,” an Eskimo tribe sometimes seen paddling their umyaks (hide-lined boats) on the emerald waters of our northern shores. Grinning, he said friend Gradus must get together his travel documents, including a health certificate, and take the earliest available jet to New York. Bowing, he congratulated him on having indicated with such phenomenal acumen the right place and the right way. Yes, after a thorough perlustration of the loot that Andron and Niagarushka had obtained from the Queen's rosewood writing desk (mostly bills, and treasured snapshots, and those silly medals) a letter from the King did turn up giving his address which was of all places -- Our man, who interrupted the herald of success to say he had never -- was bidden not to display so much modesty. A slip of paper was now produced on which Izumudrov, shaking with laughter (death is hilarious), wrote out for Gradus their client's alias, the name of the university where he taught, and that of the town where it was situated. No, the slip was not for keeps. He could keep it only while memorizing it. This brand of paper (used by macaroon makers) was not only digestible but delicious. The gay green vision withdrew - to resume his whoring no doubt. How one hates such men! (note to Line 741)