According to Van Veen (the narrator and main character in VN’s novel Ada, 1969), all the hundred floramors (palatial brothels built by David van Veen, a wealthy architect of Flemish extraction, all over the world in memory of his grandson Eric) opened simultaneously on September 20, 1875:
His nephew and heir, an honest but astoundingly stuffy clothier in Ruinen (somewhere near Zwolle, I’m told), with a large family and a small trade, was not cheated out of the millions of guldens, about the apparent squandering of which he had been consulting mental specialists during the last ten years or so. All the hundred floramors opened simultaneously on September 20, 1875 (and by a delicious coincidence the old Russian word for September, ‘ryuen’,’ which might have spelled ‘ruin,’ also echoed the name of the ecstatic Neverlander’s hometown). (2.3).
In a letter of 7/19 September, 1875, to N. V. Khanykov Turgenev says that on the next day (September 20, 1875, NS) he will move to the new-built chalet at his and Viardot's villa Les frênes ("The Ash Trees") in Bougival:
Я Вас приму в новом своём доме, куда завтра переселяюсь, а г-н и г-жа Виардо будут очень довольны, если Вы при сей оказии останетесь у них обедать, и просят меня пригласить Вас, так же как Салтыкова и Соллогуба.
In Alexandre Dumas fils’s novel La dame aux camélias (1848) subsequently adapted by the author for the stage the action takes place in Bougival. In Chekhov’s play Chayka (“The Seagull,” 1896) Treplev speaks of his mother Arkadina (the ageing actress) and mentions Dumas’s play:
Нужно хвалить только её одну, нужно писать о ней, кричать, восторгаться её необыкновенною игрой в "La dame aux camelias" или в "Чад жизни", но так как здесь, в деревне, нет этого дурмана, то вот она скучает и злится, и все мы - её враги, все мы виноваты.
She alone must be praised and written about, raved over, her marvelous acting in “La Dame aux Camelias” or in “The Fumes of Life” extolled to the skies. As she cannot get all that intoxicant in the country, she grows peevish and cross, and thinks we are all against her, and to blame for it all. (Act One)
The characters in Chekhov’s play include the writer Trigorin whom critics compare to Tolstoy and Turgenev:
Нина. Позвольте, но разве вдохновение и самый процесс творчества не дают вам высоких, счастливых минут?
Тригорин. Да. Когда пишу, приятно. И корректуру читать приятно, но… едва вышло из печати, как я не выношу и вижу уже, что оно не то, ошибка, что его не следовало бы писать вовсе, и мне досадно, на душе дрянно… (Смеясь.) А публика читает: «Да, мило, талантливо… Мило, но далеко до Толстого», или: «Прекрасная вещь, но „Отцы и дети“ Тургенева лучше». И так до гробовой доски все будет только мило и талантливо, мило и талантливо — больше ничего, а как умру, знакомые, проходя мимо могилы, будут говорить: «Здесь лежит Тригорин. Хороший был писатель, но он писал хуже Тургенева».
Nina. Yes, but look – there is inspiration, the creative process. Does not that give you moments of ecstasy?
Trigorin. Yes, it's a pleasant feeling writing;... and looking over proofs is pleasant too. But as soon as the thing is published my heart sinks, and I see that it is a failure, a mistake, that I ought not to have written it at all; then I am angry with myself, and feel horrible.... [Laughing] And the public reads it and says: "How charming! How clever!... How charming, but not a patch on Tolstoy!" or "It's a delightful story, but not so good as Turgenev's 'Fathers and Sons.'" And so on, to my dying day, my writings will always be clever and charming, clever and charming, nothing more. And when I die, my friends, passing by my grave, will say: "Here lies Trigorin. He was a charming writer, but not so good as Turgenev." (Act Two)
The author of an essay entitled ‘Villa Venus: an Organized Dream,’ Eric Veen derived his project from reading too many erotic works found in a furnished house his grandfather had bought near Vence from Count Tolstoy, a Russian or Pole. In his book Chto takoe iskusstvo? (“What is Art?” 1898) Leo Tolstoy says that he lately read about a theatrical performance among a savage tribe the Voguls (this story was recommended to Tolstoy by Chekhov):
Я, помню, видел представление Гамлета Росси, и самая трагедия и актёр, игравший главную роль, считаются нашими критиками последним словом драматического искусства. А между тем я всё время испытывал и от самого содержания драмы, и от представления то особенное страдание, которое производят фальшивые подобия произведений искусства. И недавно я прочёл рассказ о театре у дикого народа вогулов. Одним из присутствовавших описывается такое представление: один большой вогул, другой маленький, оба одеты в оленьи шкуры, изображают - один самку оленя, другой - детёныша. Третий вогул изображает охотника с луком и на лыжах, четвёртый голосом изображает птичку, предупреждающую оленя об опасности. Драма в том, что охотник бежит по следу оленьей матки с детёнышем. Олени убегают со сцены и снова прибегают. Такое представление происходит в маленькой юрте. Охотник всё ближе и ближе к преследуемым. Оленёнок измучен и жмётся к матери. Самка останавливается, чтобы передохнуть. Охотник догоняет и целится. В это время птичка пищит, извещая оленей об опасности. Олени убегают. Опять преследование, и опять охотник приближается, догоняет и пускает стрелу. Стрела попадает в детёныша. Детёныш не может бежать, жмется к матери, мать лижет ему рану. Охотник натягивает другую стрелу. Зрители, как описывает присутствующий, замирают, и в публике слышатся тяжёлые вздохи и даже плач. И я по одному описанию почувствовал, что это было истинное произведение искусства.
I remember seeing Rossi’s performance of Hamlet, in which the tragedy itself and the actor playing the leading role are considered by our critics to be the last word in dramatic art. And yet, during the whole time of the performance, I experienced both from the content of the play and from its performance that special suffering produced by false simulacra of artistic works. And I lately read of a theatrical performance among the savage tribe, the Voguls. A spectator describes the play. A big Vogul and a little one, both dressed in reindeer skins, represent a reindeer-doe and its young. A third Vogul with a bow, represents a huntsman on snow-shoes, and a fourth imitates with his voice a bird that warns the reindeer of their danger. The drama is that the huntsman follows the track that the doe with its young one has traveled. The deer run off scene and again reappear. (Such performances take place in a small tent-house.) The huntsman gains more and more on the pursued. The little deer is tired, and presses against its mother. The doe stops to draw breath. The hunter comes up with them and draws his bow. But just then the bird sounds its note, warning the deer of their danger. They escape. Again there is a chase, and again the hunter gains on them, catches them and lets fly his arrow. The arrow strikes the young deer. Unable to run, the little one presses against its mother. The mother licks its wound. The hunter draws another arrow. The audience, as the eye-witness describes them, are paralyzed with suspense; deep groans and even weeping is heard among them. And, from the mere description, I felt that this was a true work of art.
Rossi (the actor who played Hamlet) brings to mind Venezia Rossa mentioned by Van in the “Flavita” chapter of Ada:
The set our three children received in 1884 from an old friend of the family (as Marina’s former lovers were known), Baron Klim Avidov, consisted of a large folding board of saffian and a boxful of weighty rectangles of ebony inlaid with platinum letters, only one of which was a Roman one, namely the letter J on the two joker blocks (as thrilling to get as a blank check signed by Jupiter or Jurojin). It was, incidentally, the same kindly but touchy Avidov (mentioned in many racy memoirs of the time) who once catapulted with an uppercut an unfortunate English tourist into the porter’s lodge for his jokingly remarking how clever it was to drop the first letter of one’s name in order to use it as a particule, at the Gritz, in Venezia Rossa. (1.36)
Baron Klim Avidov is an anagram of Vladimir Nabokov. Describing Flavita (the Russian Scrabble), Van uses the phrase “in vogue:”
That was why she admitted ‘Flavita.’ The name came from alfavit, an old Russian game of chance and skill, based on the scrambling and unscrambling of alphabetic letters. It was fashionable throughout Estoty and Canady around 1790, was revived by the ‘Madhatters’ (as the inhabitants of New Amsterdam were once called) in the beginning of the nineteenth century, made a great comeback, after a brief slump, around 1860, and now a century later seems to be again in vogue, so I am told, under the name of ‘Scrabble,’ invented by some genius quite independently from its original form or forms. (ibid.)
"In vogue" seems to hint at voguly (the Voguls, the old name of the Mansi people) mentioned by Tolstoy in "What is Art?" "A theatrical performance among a savage tribe the Voguls" brings to mind the Eskimo nurse in a stage performance watched by Demon Veen (Van’s and Ada’s father):
As an actress, she [Marina Durmanov] had none of the breath-taking quality that makes the skill of mimicry seem, at least while the show lasts, worth even more than the price of such footlights as insomnia, fancy, arrogant art; yet on that particular night, with soft snow falling beyond the plush and the paint, la Durmanska (who paid the great Scott, her impresario, seven thousand gold dollars a week for publicity alone, plus a bonny bonus for every engagement) had been from the start of the trashy ephemeron (an American play based by some pretentious hack on a famous Russian romance) so dreamy, so lovely, so stirring that Demon (not quite a gentleman in amorous matters) made a bet with his orchestra-seat neighbor, Prince N., bribed a series of green-room attendants, and then, in a cabinet reculé (as a French writer of an earlier century might have mysteriously called that little room in which the broken trumpet and poodle hoops of a forgotten clown, besides many dusty pots of colored grease, happened to be stored) proceeded to possess her between two scenes (Chapter Three and Four of the martyred novel). In the first of these she had undressed in graceful silhouette behind a semitransparent screen, reappeared in a flimsy and fetching nightgown, and spent the rest of the wretched scene discussing a local squire, Baron d’O., with an old nurse in Eskimo boots. Upon the infinitely wise countrywoman’s suggestion, she goose-penned from the edge of her bed, on a side table with cabriole legs, a love letter and took five minutes to reread it in a languorous but loud voice for no body’s benefit in particular since the nurse sat dozing on a kind of sea chest, and the spectators were mainly concerned with the artificial moonlight’s blaze upon the lovelorn young lady’s bare arms and heaving breasts.
Even before the old Eskimo had shuffled off with the message, Demon Veen had left his pink velvet chair and proceeded to win the wager, the success of his enterprise being assured by the fact that Marina, a kissing virgin, had been in love with him since their last dance on New Year’s Eve. Moreover, the tropical moonlight she had just bathed in, the penetrative sense of her own beauty, the ardent pulses of the imagined maiden, and the gallant applause of an almost full house made her especially vulnerable to the tickle of Demon’s moustache. She had ample time, too, to change for the next scene, which started with a longish intermezzo staged by a ballet company whose services Scotty had engaged, bringing the Russians all the way in two sleeping cars from Belokonsk, Western Estoty. In a splendid orchard several merry young gardeners wearing for some reason the garb of Georgian tribesmen were popping raspberries into their mouths, while several equally implausible servant girls in sharovars (somebody had goofed — the word ‘samovars’ may have got garbled in the agent’s aerocable) were busy plucking marshmallows and peanuts from the branches of fruit trees. At an invisible sign of Dionysian origin, they all plunged into the violent dance called kurva or ‘ribbon boule’ in the hilarious program whose howlers almost caused Veen (tingling, and light-loined, and with Prince N.’s rose-red banknote in his pocket) to fall from his seat. (1.2)
La Durmanska seems to hint at durman (the intoxicant of stage) that Treplev’s mother misses in the country. On the other hand, it brings to mind Tolstoy's anti-alcohol article Dlya chego lyudi odurmanivayutsya? (“Why Do People Intoxicate Themselves?” 1890).
The name of Marina’s impresario who brought the Russian dancers in two sleeping cars from Belokonsk (the Antiterran twin of Whitehorse, a city in NW Canada), Scotty, seems to hint at Skotoprigonievsk (“Cattlebrington”), the setting of Dostoevski’s novel “Brothers Karamazov” (1880). In a letter of March 5, 1889, to Suvorin Chekhov says that he is reading Dostoevski:
Купил я в Вашем магазине Достоевского и теперь читаю. Хорошо, но очень уж длинно и нескромно. Много претензий.
I bought Dostoevski in your shop and am now reading him. It is fine, but very long and indiscreet. It is over-pretentious.
In the same letter to Suvorin Chekhov compares the singing of the gypsies to a train falling off a high bank in a violent snow-storm:
Вчера ночью ездил за город и слушал цыганок. Хорошо поют эти дикие бестии. Их пение похоже на крушение поезда с высокой насыпи во время сильной метели: много вихря, визга и стука...
Last night I drove out of town and listened to the gypsies. They sing well, the wild creatures. Their singing reminds me of a train falling off a high bank in a violent snow-storm: there is a lot of turmoil, screeching and banging.
Dikie bestii (“wild creatures,” as Chekhov calls the gypsies) bring to mind Uncle Dan’s nurse Bellabestia:
‘Or better — come at once, both of you, because I’ll cancel my appointment and go home right now.’ He [Demon] spoke, or thought he spoke, with the self-control and the clarity of enunciation which so frightened and mesmerized blunderers, blusterers, a voluble broker, a guilty schoolboy. Especially so now — when everything had gone to the hell curs, k chertyam sobach’im, of Jeroen Anthniszoon van Äken and the molti aspetti affascinati of his enigmatica arte, as Dan explained with a last sigh to Dr Nikulin and to nurse Bellabestia (‘Bess’) to whom he bequeathed a trunkful of museum catalogues and his second-best catheter. (2.10)
Venezia la bella (1858) is a long poem in sonnets by Apollon Grigoriev (a friend of Marina’s and Aqua’s brother Ivan Durmanov). Describing his dinner with Ada and Lucette in Ursus (the best Franco-Estotian restaurant in Manhattan Major), Van mentions a touch of heart-wringing tsiganshchina vibrating through Grigoriev and Glinka:
The uha, the shashlik, the Ai were facile and familiar successes; but the old songs had a peculiar poignancy owing to the participation of a Lyaskan contralto and a Banff bass, renowned performers of Russian ‘romances,’ with a touch of heart-wringing tsiganshchina vibrating through Grigoriev and Glinka. And there was Flora, a slender, hardly nubile, half-naked music-hall dancer of uncertain origin (Rumanian? Romany? Ramseyan?) whose ravishing services Van had availed himself of several times in the fall of that year. (2.8)
Ursus is a character (the traveling artist) in Victor Hugo’s novel L’homme qui rit (“The Laughing Man,” 1869). Among the guests who frequent floramors is King Victor (whose name seems to hint at Queen Victoria and Victor Hugo). In “What is Art?” Tolstoy cites Hugo’s Les pauvres gens and Misérables and Dostoevski’s “House of the Dead” as examples of religious art:
Если бы от меня потребовали указать в новом искусстве на образцы по каждому из этих родов искусства, то как на образцы высшего, вытекающего из любви к богу и ближнему, религиозного искусства, в области словесности я указал бы на Разбойников» Шиллера; из новейших— на «Les pauvres gens» V. Hugo и его «Misérables», на повести, рассказы, романы Диккенса: «Tale of two cities», «Chimes» и др., на «Хижину дяди Тома», на Достоевского, преимущественно его «Мёртвый дом», на «Адам Бид» Джоржа Элиота. (chapter XVI)
According to Dahl (Ada’s beloved lexicographer), ryuen’ (also spelled ruven’, the old Russian word for “September”) comes from ryov oleney (the roar of deer). In his essay on Chekhov, Tvorchestvo iz nichego (“Creation from Nothing,” 1905), the philosopher Lev Shestov mentions a herd of deer that the doctor sees at the end of Chekhov’s story Palata No. 6 (“Ward Six,” 1892):
И, кажется, “Палату № 6” в своё время очень сочувственно приняли. Кстати прибавим, что доктор умирает очень красиво: в последние минуты видит стадо оленей и т. п.
I believe, Ward No. 6 met with a sympathetic reception at the time. In passing I would say that the doctor dies very beautifully: in his last moments he sees a herd of deer... (VI)
In the last sentence of Ada Van (whom Dr Lagosse made the last merciful injection of morphine and who hastens to finish the book) mentions a doe at gaze:
Not the least adornment of the chronicle is the delicacy of pictorial detail: a latticed gallery; a painted ceiling; a pretty plaything stranded among the forget-me-nots of a brook; butterflies and butterfly orchids in the margin of the romance; a misty view descried from marble steps; a doe at gaze in the ancestral park; and much, much more. (5.6)
Describing his first visit to Villa Venus, Van mentions cynical Dr Lagosse and la gosse, trembling Adada:
I have frequented bordels since my sixteenth year, but although some of the better ones, especially in France and Ireland, rated a triple red symbol in Nugg’s guidebook, nothing about them pre-announced the luxury and mollitude of my first Villa Venus. It was the difference between a den and an Eden.
Three Egyptian squaws, dutifully keeping in profile (long ebony eye, lovely snub, braided black mane, honey-hued faro frock, thin amber arms, Negro bangles, doughnut earring of gold bisected by a pleat of the mane, Red Indian hairband, ornamental bib), lovingly borrowed by Eric Veen from a reproduction of a Theban fresco (no doubt pretty banal in 1420 B.C.), printed in Germany (Künstlerpostkarte Nr. 6034, says cynical Dr Lagosse), prepared me by means of what parched Eric called ‘exquisite manipulations of certain nerves whose position and power are known only to a few ancient sexologists,’ accompanied by the no less exquisite application of certain ointments, not too specifically mentioned in the pornolore of Eric’s Orientalia, for receiving a scared little virgin, the descendant of an Irish king, as Eric was told in his last dream in Ex, Switzerland, by a master of funerary rather than fornicatory ceremonies.
Those preparations proceeded in such sustained, unendurably delicious rhythms that Eric dying in his sleep and Van throbbing with foul life on a rococo couch (three miles south of Bedford) could not imagine how those three young ladies, now suddenly divested of their clothes (a well-known oneirotic device), could manage to draw out a prelude that kept one so long on the very lip of its resolution. I lay supine and felt twice the size I had ever been (senescent nonsense, says science!) when finally six gentle hands attempted to ease la gosse, trembling Adada, upon the terrible tool. Silly pity — a sentiment I rarely experience — caused my desire to droop, and I had her carried away to a feast of peach tarts and cream. The Egypsies looked disconcerted, but very soon perked up. I summoned all the twenty hirens of the house (including the sweet-lipped, glossy chinned darling) into my resurrected presence. After considerable examination, after much flattering of haunches and necks, I chose a golden Gretchen, a pale Andalusian, and a black belle from New Orleans. The handmaids pounced upon them like pards and, having empasmed them with not unlesbian zest, turned the three rather melancholy graces over to me. The towel given me to wipe off the sweat that filmed my face and stung my eyes could have been cleaner. I raised my voice, I had the reluctant accursed casement wrenched wide open. A lorry had got stuck in the mud of a forbidden and unfinished road, and its groans and exertions dissipated the bizarre gloom. Only one of the girls stung me right in the soul, but I went through all three of them grimly and leisurely, ‘changing mounts in midstream’ (Eric’s advice) before ending every time in the grip of the ardent Ardillusian, who said as we parted, after one last spasm (although non-erotic chitchat was against the rules), that her father had constructed the swimming pool on the estate of Demon Veen’s cousin.
It was now all over. The lorry had gone or had drowned, and Eric was a skeleton in the most expensive corner of the Ex cemetery (‘But then, all cemeteries are ex,’ remarked a jovial ‘protestant’ priest), between an anonymous alpinist and my stillborn double. (2.3)
According to Van, David van Veen was engaged in a Robert Adam-like composition when he died from a stroke:
It must have been a moving and magnificent sight — that of the old but still vigorous Dutchman with his rugged reptilian face and white hair, designing with the assistance of Leftist decorators the thousand and one memorial floramors he resolved to erect allover the world — perhaps even in brutal Tartary, which he thought was ruled by ‘Americanized Jews,’ but then ‘Art redeemed Politics’ — profoundly original concepts that we must condone in a lovable old crank. He began with rural England and coastal America, and was engaged in a Robert Adam-like composition (cruelly referred to by local wags as the Madam-I’m-Adam House), not far from Newport, Rodos Island, in a somewhat senile style, with marble columns dredged from classical seas and still encrusted with Etruscan oyster shells — when he died from a stroke while helping to prop up a propylon. It was only his hundredth house! (ibid.)
The main character of VN's novel Bend Sinister (1947), the philosopher Adam Krug goes mad after the death of his son David. Krug ("The Circle," 1936) is a story by VN. In "What is Art?" Tolstoy compares the course of art to superposition on a circle big in diameter of circles ever less and less in diameter, so that now we have a cone whose top is not a circle anymore:
Ход, по которому шло искусство, подобен накладыванию на круг большого диаметра кругов всё меньшего и меньшего диаметра: так что образуется конус, вершина которого уже перестаёт быть кругом. Это самое и сделалось с искусством нашего времени. (Chapter 8)
In the preceding paragraph Tolstoy (whose little son's words arkhitektor vinovat, "the architect is to blame," were proverbial in the Tolstoy family) mentions "the so-called decadents:"
Главное же то, что как только допустить, что искусство может быть искусством, будучи непонятным каким-либо душевно здоровым людям, так нет никакой причины какому бы то ни было кружку извращенных людей не сочинять произведения, щекочущие их извращенные чувства и не понятные никому, кроме самих, называя эти произведения искусством, что, собственно, и делается теперь так называемыми декадентами. (ibid.)
In a letter to Van (written after Lucette's suicide) Demon Veen mentions "naughty old Leo and consumptive Anton" who belong to the Decadent School of writing:
Son:
I have followed your instructions, anent that letter, to the letter. Your epistolary style is so involute that I should suspect the presence of a code, had I not known you belonged to the Decadent School of writing, in company of naughty old Leo and consumptive Anton. I do not give a damn whether you slept or not with Lucette; but I know from Dorothy Vinelander that the child had been in love with you. The film you saw was, no doubt, Don Juan’s Last Fling in which Ada, indeed, impersonates (very beautifully) a Spanish girl. A jinx has been cast on our poor girl’s career. Howard Hool argued after the release that he had been made to play an impossible cross between two Dons; that initially Yuzlik (the director) had meant to base his ‘fantasy’ on Cervantes’s crude romance; that some scraps of the basic script stuck like dirty wool to the final theme; and that if you followed closely the sound track you could hear a fellow reveler in the tavern scene address Hool twice as ‘Quicks.’ Hool managed to buy up and destroy a number of copies while others have been locked up by the lawyer of the writer Osberg, who claims the gitanilla sequence was stolen from one of his own concoctions. In result it is impossible to purchase a reel of the picture which will vanish like the proverbial smoke once it has fizzled out on provincial screens. Come and have dinner with me on July 10. Evening dress. (3.6)
On Demonia (aka Antiterra, Earth's twin planet on which Ada is set) VN's novel Lolita (1955) is known as The Gitanilla by the Spanish writer Osberg (1.13 et passim). In his review of Van's novel Letters from Terra the poet Max Mispel discerned the influence of Osberg (anagram of Borges, an Argentinean writer):
The only other compliment was paid to poor Voltemand by the poet Max Mispel (another botanical name — ‘medlar’ in English), member of the German Department at Goluba University. Herr Mispel, who liked to air his authors, discerned in Letters from Terra the influence of Osberg (Spanish writer of pretentious fairy tales and mystico-allegoric anecdotes, highly esteemed by short-shift thesialists) as well as that of an obscene ancient Arab, expounder of anagrammatic dreams, Ben Sirine, thus transliterated by Captain de Roux, according to Burton in his adaptation of Nefzawi’s treatise on the best method of mating with obese or hunchbacked females (The Perfumed Garden, Panther edition, p.187, a copy given to ninety-three-year-old Baron Van Veen by his ribald physician Professor Lagosse). His critique ended as follows: ‘If Mr Voltemand (or Voltimand or Mandalatov) is a psychiatrist, as I think he might be, then I pity his patients, while admiring his talent.’ (2.2)
Voltemand (Van's penname) is a courtier in Hamlet. Van compares his work on Letters from Terra to pregnancy and childbearing:
His main industry consisted of research at the great granite-pillared Public Library, that admirable and formidable palace a few blocks from Cordula’s cosy flat. One is irresistibly tempted to compare the strange longings and nauseous qualms that enter into the complicated ecstasies accompanying the making of a young writer’s first book with childbearing. Van had only reached the bridal stage; then, to develop the metaphor, would come the sleeping car of messy defloration; then the first balcony of honeymoon breakfasts, with the first wasp. In no sense could Cordula be compared to a writer’s muse but the evening stroll back to her apartment was pleasantly saturated with the afterglow and afterthought of the accomplished task and the expectation of her caresses; he especially looked forward to those nights when they had an elaborate repast sent up from ‘Monaco,’ a good restaurant in the entresol of the tall building crowned by her penthouse and its spacious terrace. The sweet banality of their little ménage sustained him much more securely than the company of his constantly agitated and fiery father did at their rare meetings in town or was to do during a fortnight in Paris before the next term at Chose. Except gossip — gossamer gossip — Cordula had no conversation and that also helped. She had instinctively realized very soon that she should never mention Ada or Ardis. He, on his part, accepted the evident fact that she did not really love him. Her small, clear, soft, well-padded and rounded body was delicious to stroke, and her frank amazement at the variety and vigor of his love-making anointed what still remained of poor Van’s crude virile pride. She would doze off between two kisses. When he could not sleep, as now often happened, he retired to the sitting room and sat there annotating his authors or else he would walk up and down the open terrace, under a haze of stars, in severely restricted meditation, till the first tramcar jangled and screeched in the dawning abyss of the city.
When in early September Van Veen left Manhattan for Lute, he was pregnant. (1.43)
Darkbloom (‘Notes to Ada’): the last paragraph of Part One imitates, in significant brevity of intonation (as if spoken by an outside voice), a famous Tolstoyan ending, with Van in the role of Kitty Lyovin.
Before the family dinner in "Ardis the Second" Demon Veen mentions his aunt Kitty who divorced that dreadful old wencher Lyovka Tolstoy:
‘Marina and Ada should be down in a minute — ce sera un dîner à quatre.’
‘Capital,’ he repeated. ‘You look splendid, my dear, dear fellow — and I don’t have to exaggerate compliments as some do in regard to an aging man with shoe-shined hair. Your dinner jacket is very nice — or, rather it’s very nice recognizing one’s old tailor in one’s son’s clothes — like catching oneself repeating an ancestral mannerism — for example, this (wagging his left forefinger three times at the height of his temple), which my mother did in casual, pacific denial; that gene missed you, but I’ve seen it in my hairdresser’s looking-glass when refusing to have him put Crêmlin on my bald spot; and you know who had it too — my aunt Kitty, who married the Banker Bolenski after divorcing that dreadful old wencher Lyovka Tolstoy, the writer.’
Demon preferred Walter Scott to Dickens, and did not think highly of Russian novelists. As usual, Van considered it fit to make a corrective comment:
‘A fantastically artistic writer, Dad.’ (1.38)
During the last game of Flavita that Van, Ada and Lucette played at Ardis Lucette's letters formed the word "Kremlin" and Ada made a gesture that she inherited from her father:
Soon after that, as so often occurs with games, and toys, and vacational friendships, that seem to promise an eternal future of fun, Flavita followed the bronze and blood-red trees into the autumn mists; then the black box was mislaid, was forgotten — and accidentally rediscovered (among boxes of table silver) four years later, shortly before Lucette’s visit to town where she spent a few days with her father in mid-July, 1888. It so happened that this was to be the last game of Flavita that the three young Veens were ever to play together. Either because it happened to end in a memorable record for Ada, or because Van took some notes in the hope — not quite unfulfilled — of ‘catching sight of the lining of time’ (which, as he was later to write, is ‘the best informal definition of portents and prophecies’), but the last round of that particular game remained vividly clear in his mind.
‘Je ne peux rien faire,’ wailed Lucette, ‘mais rien — with my idiotic Buchstaben, REMNILK, LINKREM...’
‘Look,’ whispered Van, ‘c’est tout simple, shift those two syllables and you get a fortress in ancient Muscovy.’
‘Oh, no,’ said Ada, wagging her finger at the height of her temple in a way she had. ‘Oh, no. That pretty word does not exist in Russian. A Frenchman invented it. There is no second syllable.’
‘Ruth for a little child?’ interposed Van.
‘Ruthless!’ cried Ada.
‘Well,’ said Van, ‘you can always make a little cream, KREM or KREME — or even better — there’s KREMLI, which means Yukon prisons. Go through her ORHIDEYA.’
‘Through her silly orchid,’ said Lucette.
‘And now,’ said Ada, ‘Adochka is going to do something even sillier.’ And taking advantage of a cheap letter recklessly sown sometime before in the seventh compartment of the uppermost fertile row, Ada, with a deep sigh of pleasure, composed: the adjective TORFYaNUYu which went through a brown square at F and through two red squares (37 x 9 = 333 points) and got a bonus of 50 (for placing all seven blocks at one stroke) which made 383 in all, the highest score ever obtained for one word by a Russian scrambler. ‘There!’ she said, ‘Ouf! Pas facile.’ And brushing away with the rosy knuckles of her white hand the black-bronze hair from her temple, she recounted her monstrous points in a smug, melodious tone of voice like a princess narrating the poison-cup killing of a superfluous lover, while Lucette fixed Van with a mute, fuming appeal against life’s injustice — and then looking again at the board emitted a sudden howl of hope:
‘It’s a place name! One can’t use it! It’s the name of the first little station after Ladore Bridge!’
‘That’s right, pet,’ sang out Ada. ‘Oh, pet, you are so right! Yes, Torfyanaya, or as Blanche says, La Tourbière, is, indeed, the pretty but rather damp village where our cendrillon’s family lives. But, mon petit, in our mother’s tongue — que dis-je, in the tongue of a maternal grandmother we all share — a rich beautiful tongue which my pet should not neglect for the sake of a Canadian brand of French — this quite ordinary adjective means "peaty," feminine gender, accusative case. Yes, that one coup has earned me nearly 400. Too bad — ne dotyanula (didn’t quite make it).’
‘Ne dotyanula!’ Lucette complained to Van, her nostrils flaring, her shoulders shaking with indignation. (1.36)
In his story Vragi ("Enemies," 1887) Chekhov mentions torfyanye bolota (the peat marshes):
Абогин молчал. Коляска, покачиваясь и стуча о камни, проехала песочный берег и покатила далее. Кирилов заметался в тоске и поглядел вокруг себя. Позади сквозь скудный свет звёзд видна была дорога и исчезавшие в потёмках прибрежные ивы. Направо лежала равнина, такая же ровная и безграничная, как небо; далеко на ней там и сям, вероятно на торфяных болотах, горели тусклые огоньки. Налево, параллельно дороге, тянулся холм, кудрявый от мелкого кустарника, а над холмом неподвижно стоял большой полумесяц, красный, слегка подёрнутый туманом и окружённый мелкими облачками, которые, казалось, оглядывали его со всех сторон и стерегли, чтобы он не ушёл.
Во всей природе чувствовалось что-то безнадежное, больное; земля, как падшая женщина, которая одна сидит в тёмной комнате и старается не думать о прошлом, томилась воспоминаниями о весне и лете и апатично ожидала неизбежной зимы. Куда ни взглянешь, всюду природа представлялась темной, безгранично глубокой и холодной ямой, откуда не выбраться ни Кирилову, ни Абогину, ни красному полумесяцу...
Abogin did not speak. The carriage swaying from side to side and crunching over the stones drove up the sandy bank and rolled on its way. Kirilov moved restlessly and looked about him in misery. Behind them in the dim light of the stars the road could be seen and the riverside willows vanishing into the darkness. On the right lay a plain as uniform and as boundless as the sky; here and there in the distance, probably on the peat marshes, dim lights were glimmering. On the left, parallel with the road, ran a hill tufted with small bushes, and above the hill stood motionless a big, red half-moon, slightly veiled with mist and encircled by tiny clouds, which seemed to be looking round at it from all sides and watching that it did not go away.
In all nature there seemed to be a feeling of hopelessness and pain. The earth, like a ruined woman sitting alone in a dark room and trying not to think of the past, was brooding over memories of spring and summer and apathetically waiting for the inevitable winter. Wherever one looked, on all sides, nature seemed like a dark, infinitely deep, cold pit from which neither Kirilov nor Abogin nor the red half-moon could escape. . . .
In his story Chekhov mentions "the egoism of the unhappy:"
Абогин и доктор стояли лицом к лицу и в гневе продолжали наносить друг другу незаслуженные оскорбления. Кажется, никогда в жизни, даже в бреду они не сказали столько несправедливого, жестокого и нелепого. В обоих сильно сказался эгоизм несчастных. Несчастные эгоистичны, злы, несправедливы, жестоки и менее, чем глупцы, способны понимать друг друга. Не соединяет, а разъединяет людей несчастье, и даже там, где, казалось бы, люди должны быть связаны однородностью горя, проделывается гораздо больше несправедливостей и жестокостей, чем в среде сравнительно довольной.
Abogin and the doctor stood face to face, and in their wrath continued flinging undeserved insults at each other. I believe that never in their lives, even in delirium, had they uttered so much that was unjust, cruel, and absurd. The egoism of the unhappy was conspicuous in both. The unhappy are egoistic, spiteful, unjust, cruel, and less capable of understanding each other than fools. Unhappiness does not bring people together but draws them apart, and even where one would fancy people should be united by the similarity of their sorrow, far more injustice and cruelty is generated than in comparatively placid surroundings.
At the beginning of Ada the opening sentence of Tolstoy's Anna Karenin (1877) is turned inside out:
‘All happy families are more or less dissimilar; all unhappy ones are more or less alike,’ says a great Russian writer in the beginning of a famous novel (Anna Arkadievitch Karenina, transfigured into English by R.G. Stonelower, Mount Tabor Ltd., 1880). That pronouncement has little if any relation to the story to be unfolded now, a family chronicle, the first part of which is, perhaps, closer to another Tolstoy work, Detstvo i Otrochestvo (Childhood and Fatherland, Pontius Press, 1858). (1.1)
Darkbloom ('Notes to Ada'): All happy families etc: mistranslations of Russian classics are ridiculed here. The opening sentence of Tolstoy’s novel is turned inside out and Anna Arkadievna’s patronymic given an absurd masculine ending, while an incorrect feminine one is added to her surname. ‘Mount Tabor’ and ‘Pontius’ allude to the transfigurations (Mr G. Steiner’s term, I believe) and betrayals to which great texts are subjected by pretentious and ignorant versionists.