Describing the floramors (one hundred palatial brothels built by David van Veen, a wealthy architect of Flemish extraction, all over the world in memory of his grandson Eric, the author of an essay entitled "Villa Venus: an Organized Dream"), Van Veen (the narrator and main character in VN’s novel Ada, 1969) mentions ordinary lupanars:
When the deterioration of the club set in, it proceeded with amazing rapidity along several unconnected lines. Girls of flawless pedigree turned out to be wanted by the police as the ‘molls’ of bandits with grotesque jaws, or to have been criminals themselves. Corrupt physicians passed faded blondes who had had half a dozen children, some of them being already prepared to enter remote floramors themselves. Cosmeticians of genius restored forty-year-old matrons to look and smell like schoolgirls at their first prom. Highborn gentlemen, magistrates of radiant integrity, mild-mannered scholars, proved to be such violent copulators that some of their younger victims had to be hospitalized and removed to ordinary lupanars. The anonymous protectors of courtesans bought medical inspectors, and the Rajah of Cachou (an impostor) was infected with a venereal disease by a (genuine) great-grandniece of Empress Josephine. Simultaneously, economic disasters (beyond the financial or philosophical ken of invulnerable Van and Demon but affecting many persons of their set) began to restrict the esthetic assets of Villa Venus. Disgusting pimps with obsequious grins disclosing gaps in their tawny teeth popped out of rosebushes with illustrated pamphlets, and there were fires and earthquakes, and quite suddenly, out of the hundred original palazzos, only a dozen remained, and even those soon sank to the level of stagnant stews, and by 1910 all the dead of the English cemetery at Ex had to be transferred to a common grave. (2.3)
Vyacheslav Ivanov’s poem Deus in Lupanari (1909) is dedicated to Alexander Blok:
Я видел: мрамор Праксителя
Дыханьем Вакховым ожил,
И ядом огненного хмеля
Налилась сеть бескровных жил.
И взор бесцветный обезумел
Очей божественно-пустых;
И бога демон надоумил
Сойти на стогна с плит святых —
И, по тропам бродяг и пьяниц,
Вступить единым из гостей
В притон, где слышны лик и танец
И стук бросаемых костей, —
И в мирре смрадной ясновидеть,
И, лик узнав, что в ликах скрыт,
Внезапным холодом обидеть
Нагих блудниц воскресший стыд, —
И, флейту вдруг к устам приблизив,
Воспоминаньем чаровать —
И, к долу горнее принизив,
За непонятным узывать.
The last word in V. Ivanov’s poem, uzyvat’ (to summon), brings to mind uzyvnyi demon, razlyubivshiy ad (a summoning demon who stopped loving hell), as in the first sonnet of his cycle “Lermontov” (1921) Balmont calls Lermontov:
Опальный ангел, с небом разлучённый,
Узывный демон, разлюбивший ад,
Ветров и бурь бездомных странный брат,
Душой внимавший песне звёзд всезвонной, —
На празднике как призрак похоронный,
В затишьи дней тревожащий набат,
Нет, не случайно он среди громад
Кавказских — миг узнал смертельно-сонный.
Где мог он так красиво умереть,
Как не в горах, где небо в час заката —
Расплавленное золото и медь, —
Где ключ, пробившись, должен звонко петь,
Но также должен в плаче пасть со ската,
Чтоб гневно в узкой пропасти греметь.
Describing Villa Venus, Van mentions fabulous Palermontovia (a country that blends Palermo with Lermontov):
But on the whole it was the idyllic and the romantic that he favored. English gentlemen of parts found many pleasures in Letchworth Lodge, an honest country house plastered up to its bulleyes, or Itchenor Chat with its battered chimney breasts and hipped gables. None could help admiring David van Veen’s knack of making his brand-new Regency mansion look like a renovated farmhouse or of producing a converted convent on a small offshore island with such miraculous effect that one could not distinguish the arabesque from the arbutus, ardor from art, the sore from the rose. We shall always remember Little Lemantry near Rantchester or the Pseudotherm in the lovely cul-de-sac south of the viaduct of fabulous Palermontovia. (2.3)
On Demonia (aka Antiterra, Earth’s twin planet on which Ada is set) Palermontovia is a part of the British Commonwealth:
Actually, Aqua was less pretty, and far more dotty, than Marina. During her fourteen years of miserable marriage she spent a broken series of steadily increasing sojourns in sanatoriums. A small map of the European part of the British Commonwealth — say, from Scoto-Scandinavia to the Riviera, Altar and Palermontovia — as well as most of the U.S.A., from Estoty and Canady to Argentina, might be quite thickly prickled with enameled red-cross-flag pins, marking, in her War of the Worlds, Aqua’s bivouacs. She had plans at one time to seek a modicum of health (‘just a little grayishness, please, instead of the solid black’) in such Anglo-American protectorates as the Balkans and Indias, and might even have tried the two Southern Continents that thrive under our joint dominion. Of course, Tartary, an independent inferno, which at the time spread from the Baltic and Black seas to the Pacific Ocean, was touristically unavailable, though Yalta and Altyn Tagh sounded strangely attractive… But her real destination was Terra the Fair and thither she trusted she would fly on libellula long wings when she died. Her poor little letters from the homes of madness to her husband were sometimes signed: Madame Shchemyashchikh-Zvukov (‘Heart rending-Sounds’). (1.3)
In the first line of his poem Priblizhaetsya zvuk... (“A sound approaches...” 1912) Alexander Blok mentions shchemyashchiy zvuk (a heart-rending sound):
Приближается звук. И, покорна щемящему звуку,
Молодеет душа.
И во сне прижимаю к губам твою прежнюю руку,
Не дыша.
Снится - снова я мальчик, и снова любовник,
И овраг, и бурьян,
И в бурьяне - колючий шиповник,
И вечерний туман.
Сквозь цветы, и листы, и колючие ветки, я знаю,
Старый дом глянет в сердце моё,
Глянет небо опять, розовея от краю до краю,
И окошко твоё.
Этот голос - он твой, и его непонятному звуку
Жизнь и горе отдам,
Хоть во сне твою прежнюю милую руку
Прижимая к губам.
On the other hand, poor mad Aqua’s pseudonym brings to mind Comrade Kraynikh-Vzglyadov (‘Extreme-Views’), the film director in Ilf and Petrov’s novel Zolotoy telyonok (“The Golden Calf,” 1931) and in Ilya Ilf’s Zapisnye knizhki (“Notebooks,” 1925-37):
В то время из Москвы в Одессу прикатил поруганный в столице кинорежиссёр товарищ Крайних-Взглядов, великий борец за идею кинофакта. Местная киноорганизация, подавленная полным провалом своих исторических фильмов из древнеримской жизни, пригласила товарища Крайних-Взглядова под свою стеклянную сень.
– Долой павилионы! – сказал Крайних-Взглядов, входя на фабрику. – Долой актёров, этих апологетов мещанства! Долой бутафорию! Долой декорации! Долой надуманную жизнь, гниющую под светом юпитеров! Я буду обыгрывать вещи! Мне нужна жизнь, как она есть! (chapter 9)
The characters in “The Golden Calf” include the geography teacher who went mad because one day he looked at the map of the two hemispheres and could not find the Bering Strait:
Географ сошёл с ума совершенно неожиданно: однажды он взглянул на карту обоих полушарий и не нашёл на ней Берингова пролива. Весь день старый учитель шарил по карте. Всё было на месте: и Нью-Фаундленд, и Суэцкий канал, и Мадагаскар, и Сандвичевы острова с главным городом Гонолулу, и даже вулкан Попокатепетль, а Берингов пролив отсутствовал. И тут же, у карты, старик тронулся.
The geographer went mad quite unexpectedly: one day he looked at the map of the two hemispheres and couldn't find the Bering Strait. The old teacher spent the whole day studying the map. Everything was where it was supposed to be: Newfoundland; the Suez Canal; Madagascar; the Sandwich Islands with their capital city, Honolulu; even the Popocatepetl volcano. But the Bering Strait was missing. The old man lost his mind right then and there, in front of the map. (chapter XVI: “Jahrbuch für Psychoanalytik”)
Describing the difference between Terra and Antiterra, Van calls the Bering Strait “the ha-ha of a doubled ocean:”
The details of the L disaster (and I do not mean Elevated) in the beau milieu of last century, which had the singular effect of both causing and cursing the notion of ‘Terra,’ are too well-known historically, and too obscene spiritually, to be treated at length in a book addressed to young laymen and lemans — and not to grave men or gravemen.
Of course, today, after great anti-L years of reactionary delusion have gone by (more or less!) and our sleek little machines, Faragod bless them, hum again after a fashion, as they did in the first half of the nineteenth century, the mere geographic aspect of the affair possesses its redeeming comic side, like those patterns of brass marquetry, and bric-à-Braques, and the ormolu horrors that meant ‘art’ to our humorless forefathers. For, indeed, none can deny the presence of something highly ludicrous in the very configurations that were solemnly purported to represent a varicolored map of Terra. Ved’ (‘it is, isn’t it’) sidesplitting to imagine that ‘Russia,’ instead of being a quaint synonym of Estoty, the American province extending from the Arctic no longer vicious Circle to the United States proper, was on Terra the name of a country, transferred as if by some sleight of land across the ha-ha of a doubled ocean to the opposite hemisphere where it sprawled over all of today’s Tartary, from Kurland to the Kuriles! But (even more absurdly), if, in Terrestrial spatial terms, the Amerussia of Abraham Milton was split into its components, with tangible water and ice separating the political, rather than poetical, notions of ‘America’ and ‘Russia,’ a more complicated and even more preposterous discrepancy arose in regard to time — not only because the history of each part of the amalgam did not quite match the history of each counterpart in its discrete condition, but because a gap of up to a hundred years one way or another existed between the two earths; a gap marked by a bizarre confusion of directional signs at the crossroads of passing time with not all the no-longers of one world corresponding to the not-yets of the other. It was owing, among other things, to this ‘scientifically ungraspable’ concourse of divergences that minds bien rangés (not apt to unhobble hobgoblins) rejected Terra as a fad or a fantom, and deranged minds (ready to plunge into any abyss) accepted it in support and token of their own irrationality. (1.3)
Darkbloom (‘Notes to Ada’): Faragod: apparently, the god of electricity.
Faragod hints at Faraday; deus (pl. dei) is Latin for “god.” Lermontov's poem Net, ya ne Bayron, ya drugoy... ("No, I'm not Byron, I'm another..." 1832) ends in the line Ya - ili Bog - ili nikto! ("Myself, or God, or nobody!").
At the beginning of his poem Borodino (1837) Lermontov twice repeats the word ved’ (‘it is, isn’t it’):
Скажи-ка, дядя, ведь не даром
Москва, спалённая пожаром,
Французу отдана?
Ведь были ж схватки боевые,
Да, говорят, ещё какие!
Недаром помнит вся Россия
Про день Бородина!
– HEY tell, old man, had we a cause
When Moscow, razed by fire, once was
Given up to Frenchman's blow?
Old-timers talk about some frays,
And they remember well those days!
With cause all Russia fashions lays
About the day of Borodino!
In Blok’s poem Pered sudom (“At the Trial,” 1915) the word ved’ is repeated three times:
Что же ты потупилась в смущеньи?
Погляди, как прежде, на меня,
Вот какой ты стала - в униженьи,
В резком, неподкупном свете дня!
Я и сам ведь не такой - не прежний,
Недоступный, гордый, чистый, злой.
Я смотрю добрей и безнадежней
На простой и скучный путь земной.
Я не только не имею права,
Я тебя не в силах упрекнуть
За мучительный твой, за лукавый,
Многим женщинам суждённый путь...
Но ведь я немного по-другому,
Чем иные, знаю жизнь твою,
Более, чем судьям, мне знакомо,
Как ты очутилась на краю.
Вместе ведь по краю, было время,
Нас водила пагубная страсть,
Мы хотели вместе сбросить бремя
И лететь, чтобы потом упасть.
Ты всегда мечтала, что, сгорая,
Догорим мы вместе - ты и я,
Что дано, в объятьях умирая,
Увидать блаженные края...
Что же делать, если обманула
Та мечта, как всякая мечта,
И что жизнь безжалостно стегнула
Грубою верёвкою кнута?
Не до нас ей, жизни торопливой,
И мечта права, что нам лгала. -
Всё-таки, когда-нибудь счастливой
Разве ты со мною не была?
Эта прядь - такая золотая
Разве не от старого огня? -
Страстная, безбожная, пустая,
Незабвенная, прости меня!
The two poets who could not stand each other, Alexander Blok and Nikolay Gumilyov died almost simultaneously in August of 1921. In his poem Otyezzhayshchemu (“To a Departing Person,” 1913) Gumilyov twice repeats the word ved’ and mentions Rim (Rome), Sicily and Muza Dal’nikh Stranstviy (the Muse of Distant Travels):
Нет, я не в том тебе завидую
С такой мучительной обидою,
Что уезжаешь ты и вскоре
На Средиземном будешь море.
И Рим увидишь, и Сицилию,
Места любезные Виргилию,
В благоухающей, лимонной
Трущобе сложишь стих влюблённый.
Я это сам не раз испытывал,
Я солью моря грудь пропитывал,
Над Арно, Данта чтя обычай,
Слагал сонеты Беатриче.
Что до природы мне, до древности,
Когда я полон жгучей ревности,
Ведь ты во всём её убранстве
Увидел Музу Дальних Странствий.
Ведь для тебя в руках изменницы
В хрустальном кубке нектар пенится,
И огнедышащей беседы
Ты знаешь молнии и бреды.
А я, как некими гигантами,
Торжественными фолиантами
От вольной жизни заперт в нишу,
Её не вижу и не слышу.
In Ilf and Petrov’s novel Dvenadtsat’ stulyev (“The Twelve Chairs,” 1928) one of the chapters is entitled Muza Dal’nikh Stranstviy (“The Muse of Distant Travels”). Blok is the author of Dvenadtsat' ("The Twelve," 1918).
In his story story Radosti zemnoy lyubvi ("The Joys of Earthly Love," 1908) Gumilyov mentions the inhabitants of the wild Tartary:
В то время вся Флоренция говорила о заезжем венецианском синьоре и о его скорее влюблённом, чем почтительном, преклонении перед красотой Примаверы. Этот венецианец одевался в костюмы, напоминающие цветом попугаев; ломаясь, пел песни, пригодные разве только для таверн или грубых солдатских попоек; и хвастливо рассказывал о путешествиях своего соотечественника Марко Поло, в которых сам и не думал участвовать. И как-то Кавальканти видел, что Примавера приняла предложенный ей сонет этого высокомерного глупца, где воспевалась её красота в выражениях напыщенных и смешных: её груди сравнивались со снеговыми вершинами Гималайских гор, взгляды с отравленными стрелами обитателей дикой Тартарии, а любовь, возбуждаемая ею, с чудовищным зверем Симлой, который живёт во владениях Великого Могола, ежедневно пожирая тысячи людей; вдобавок размер часто пропадал, и рифмы были расставлены неверно.
The main character in Gumilyov’s story is Guido Cavalcanti, a Florentine poet whose “Little Ballad” is quoted by one of Aqua’s doctors:
She developed a morbid sensitivity to the language of tap water — which echoes sometimes (much as the bloodstream does predormitarily) a fragment of human speech lingering in one’s ears while one washes one’s hands after cocktails with strangers. Upon first noticing this immediate, sustained, and in her case rather eager and mocking but really quite harmless replay of this or that recent discourse, she felt tickled at the thought that she, poor Aqua, had accidentally hit upon such a simple method of recording and transmitting speech, while technologists (the so-called Eggheads) all over the world were trying to make publicly utile and commercially rewarding the extremely elaborate and still very expensive, hydrodynamic telephones and other miserable gadgets that were to replace those that had gone k chertyam sobach’im (Russian ‘to the devil’) with the banning of an unmentionable ‘lammer.’ Soon, however, the rhythmically perfect, but verbally rather blurred volubility of faucets began to acquire too much pertinent sense. The purity of the running water’s enunciation grew in proportion to the nuisance it made of itself. It spoke soon after she had listened, or been exposed, to somebody talking — not necessarily to her — forcibly and expressively, a person with a rapid characteristic voice, and very individual or very foreign phrasal intonations, some compulsive narrator’s patter at a horrible party, or a liquid soliloquy in a tedious play, or Van’s lovely voice, or a bit of poetry heard at a lecture, my lad, my pretty, my love, take pity, but especially the more fluid and flou Italian verse, for instance that ditty recited between knee-knocking and palpebra-lifting, by a half-Russian, half-dotty old doctor, doc, toc, ditty, dotty, ballatetta, deboletta... tu, voce sbigottita... spigotty e diavoletta... de lo cor dolente... con ballatetta va... va... della strutta, destruttamente... mente... mente... stop that record, or the guide will go on demonstrating as he did this very morning in Florence a silly pillar commemorating, he said, the ‘elmo’ that broke into leaf when they carried stone-heavy-dead St Zeus by it through the gradual, gradual shade; or the Arlington harridan talking incessantly to her silent husband as the vineyards sped by, and even in the tunnel (they can’t do this to you, you tell them, Jack Black, you just tell them...). Bathwater (or shower) was too much of a Caliban to speak distinctly — or perhaps was too brutally anxious to emit the hot torrent and get rid of the infernal ardor — to bother about small talk; but the burbly flowlets grew more and more ambitious and odious, and when at her first ‘home’ she heard one of the most hateful of the visiting doctors (the Cavalcanti quoter) garrulously pour hateful instructions in Russian-lapped German into her hateful bidet, she decided to stop turning on tap water altogether. (1.3)
Darkbloom (‘Notes to Ada’): ballatetta: fragmentation and distortion of a passage in a ‘little ballad’ by the Italian poet Guido Cavalcanti (1255–1300). The relevant lines are: ‘you frightened and weak little voice that comes weeping from my woeful heart, go with my soul and that ditty, telling of a destroyed mind.’
Describing Aqua’s torments, Van mentions yamy, yamishchi (soft black pits) in her mind:
But that phase elapsed too. Other excruciations replaced her namesake’s loquacious quells so completely that when, during a lucid interval, she happened to open with her weak little hand a lavabo cock for a drink of water, the tepid lymph replied in its own lingo, without a trace of trickery or mimicry: Finito! It was now the forming of soft black pits (yamï, yamishchi) in her mind, between the dimming sculptures of thought and recollection, that tormented her phenomenally; mental panic and physical pain joined black-ruby hands, one making her pray for sanity, the other, plead for death. Man-made objects lost their significance or grew monstrous connotations; clothes hangers were really the shoulders of decapitated Tellurians, the folds of a blanket she had kicked off her bed looked back at her mournfully with a stye on one drooping eyelid and dreary reproof in the limp twist of a livid lip. The effort to comprehend the information conveyed somehow to people of genius by the hands of a timepiece, or piece of time, became as hopeless as trying to make out the sign language of a secret society or the Chinese chant of that young student with a non-Chinese guitar whom she had known at the time she or her sister had given birth to a mauve baby. But her madness, the majesty of her madness, still retained a mad queen’s pathetic coquetry: ‘You know, Doctor, I think I’ll need glasses soon, I don’t know’ (lofty laugh), ‘I just can’t make out what my wrist watch says… For heaven’s sake, tell me what it says! Ah! Half-past for — for what? Never mind, never mind, "never" and "mind" are twins, I have a twin sister and a twin son. I know you want to examine my pudendron, the Hairy Alpine Rose in her album, collected ten years ago’ (showing her ten fingers gleefully, proudly, ten is ten!). (1.3)
In Kuprin’s novella about brothels Yama (“The Pit,” 1915) Ramses (a law student who commits suicide after he was infected with a venereal disease by a prostitute) mentions pompeyskie lupanary (the Pompeian lupanars) and uses the word ved':
– Вы передёргиваете, Рамзес, – возразил с неудовольствием Ярченко. – Вы мне напоминаете тех мещан, которые ещё затемно собрались глазеть на смертную казнь, говорят: мы здесь ни при чём, мы против смертной казни, это всё прокурор и палач.
– Пышно сказано и отчасти верно, Гаврила Петрович. Но именно к нам это сравнение может и не относится. Нельзя, видите ли, лечить какую-нибудь тяжкую болезнь заочно, не видавши самого больного. А ведь все мы, которые сейчас здесь стоим на улице и мешаем прохожим, должны будем когда-нибудь в своей деятельности столкнуться с ужасным вопросом о проституции, да ещё какой проституции – русской! Лихонин, я, Боря Собашников и Павлов – как юристы, Петровский и Толпыгин – как медики. Правда у Вельтмана особенная специальность – математика. Но ведь будет же он педагогом, руководителем юношества и, чёрт побери, даже отцом! А уж если пугать букой, то лучше всего самому на неё прежде посмотреть. Наконец и вы сами, Гаврила Петрович, – знаток мёртвых языков и будущее светило гробокопательства, – разве для вас не важно и не поучительно сравнение хотя бы современных публичных домов с каким-нибудь помпейскими лупанарами или с институтом священной проституции в Фивах и в Ниневии?..
On the eve of the Night of the Burning Barn (when Van and Ada make love for the first time) Ada was building a Pompeian Villa of cards:
‘Fine,’ said Van, ‘that’s certainly fascinating; but I was thinking of the first time you might have suspected I was also a sick pig or horse. I am recalling,’ he continued, ‘the round table in the round rosy glow and you kneeling next to me on a chair. I was perched on the chair’s swelling arm and you were building a house of cards, and your every movement was magnified, of course, as in a trance, dream-slow but also tremendously vigilant, and I positively reveled in the girl odor of your bare arm and in that of your hair which now is murdered by some popular perfume. I date the event around June 10 — a rainy evening less than a week after my first arrival at Ardis.’
‘I remember the cards,’ she said, ‘and the light and the noise of the rain, and your blue cashmere pullover — but nothing else, nothing odd or improper, that came later. Besides, only in French love stories les messieurs hument young ladies.’
‘Well, I did while you went on with your delicate work. Tactile magic. Infinite patience. Fingertips stalking gravity. Badly bitten nails, my sweet. Forgive these notes, I cannot really express the discomfort of bulky, sticky desire. You see I was hoping that when your castle toppled you would make a Russian splash gesture of surrender and sit down on my hand.’
‘It was not a castle. It was a Pompeian Villa with mosaics and paintings inside, because I used only court cards from Grandpa’s old gambling packs. Did I sit down on your hot hard hand?’
‘On my open palm, darling. A pucker of paradise. You remained still for a moment, fitting my cup. Then you rearranged your limbs and reknelt.’
‘Quick, quick, quick, collecting the flat shining cards again to build again, again slowly? We were abominably depraved, weren’t we?’
‘All bright kids are depraved. I see you do recollect —’
‘Not that particular occasion, but the apple tree, and when you kissed my neck, et tout le reste. And then — zdravstvuyte: apofeoz, the Night of the Burning Barn!’ (1.18)
Describing the Night of the Burning Barn, Van calls himself “Ramses the Scotsman:”
‘Can one see anything, oh, can one see?’ the dark-haired child kept repeating, and a hundred barns blazed in her amber-black eyes, as she beamed and peered in blissful curiosity. He relieved her of her candlestick, placing it near his own longer one on the window ledge. ‘You are naked, you are dreadfully indecent,’ she observed without looking and without any emphasis or reproof, whereupon he cloaked himself tighter, Ramses the Scotsman, as she knelt beside him. For a moment they both contemplated the romantic night piece framed in the window. He had started to stroke her, shivering, staring ahead, following with a blind man’s hand the dip of her spine through the batiste.
‘Look, gipsies,’ she whispered, pointing at three shadowy forms — two men, one with a ladder, and a child or dwarf — circumspectly moving across the gray lawn. They saw the candlelit window and decamped, the smaller one walking à reculons as if taking pictures. (1.19)
A child or dwarf is Kim Beauharnais, the kitchen boy and photographer at Ardis whom Ada bribed to set the barn on fire and who is blinded by Van for spying on him and Ada and attempting to blackmail Ada (2.11). His name hints at Josephine Beauharnais, Napoleon’s first wife whom Marina (Van’s, Ada’s and Lucette’s mother) calls “Queen Josephine:”
They now had tea in a prettily furnished corner of the otherwise very austere central hall from which rose the grand staircase. They sat on chairs upholstered in silk around a pretty table. Ada’s black jacket and a pink-yellow-blue nosegay she had composed of anemones, celandines and columbines lay on a stool of oak. The dog got more bits of cake than it did ordinarily. Price, the mournful old footman who brought the cream for the strawberries, resembled Van’s teacher of history, ‘Jeejee’ Jones.
‘He resembles my teacher of history,’ said Van when the man had gone.
‘I used to love history,’ said Marina, ‘I loved to identify myself with famous women. There’s a ladybird on your plate, Ivan. Especially with famous beauties — Lincoln’s second wife or Queen Josephine.’
‘Yes, I’ve noticed — it’s beautifully done. We’ve got a similar set at home.’
‘Slivok (some cream)? I hope you speak Russian?’ Marina asked Van, as she poured him a cup of tea.
‘Neohotno no sovershenno svobodno (reluctantly but quite fluently),’ replied Van, slegka ulïbnuvshis’ (with a slight smile). ‘Yes, lots of cream and three lumps of sugar.’
Ada and I share your extravagant tastes. Dostoevski liked it with raspberry syrup.’
‘Pah,’ uttered Ada. (1.5)
The Antiterran L disaster in the beau milieu of the 19th century seems to correspond to the mock execution of Dostoevski and the Petrashevskians on Jan. 3, 1850, in our world. Dostoevskiy do katastrofy ("Dostoevski before the Disaster") is an essay by I. Annenski (who wrote under the penname Nik. T-o, "Mr. Nobody") from his Kniga otrazheniy ("A Book of Reflection," 1906). The essays in Vyacheslav Ivanov's book Borozdy i mezhi (“Furrows and Boundaries,” 1916) include Dostoevskiy i roman-tragediya (“Dostoevski and the Tragedy Novel”) and O poezii Innokentiya Annenskogo ("On the Poetry of Innokentiy Annenski").
Vyacheslav Ivanov is the author of Rimskie sonety ("Roman Sonnets," 1924) and Rimskiy dnevnik ("Roman Diary," 1944). Just as Rim (the Russian name of Rome) is mir (world; peace) backward, Roma (It., Rome) is Amor in reverse:
Амор называют Град в мистериях, Флора в небесах, Рим на земле.
They call Amor the City in mysteries, Flora in heaven, Rome on Earth.
Amore viene chiamata la Città nei misteri, Flora in cielo, Roma sulla terra. (“Roma. Rivista di Studi e di vita Romana.” 1923. Р. 135)
Today is Pushkin's 220th birthday!