When Van Veen (the narrator and main character in VN’s novel Ada, 1969) and Greg Erminin meet in Paris, Van asks Greg if his wife, born Maude Sween, is the daughter of the poet:
On a bleak morning between the spring and summer of 1901, in Paris, as Van, black-hatted, one hand playing with the warm loose change in his topcoat pocket and the other, fawn-gloved, upswinging a furled English umbrella, strode past a particularly unattractive sidewalk café among the many lining the Avenue Guillaume Pitt, a chubby bald man in a rumpled brown suit with a watch-chained waistcoat stood up and hailed him.
Van considered for a moment those red round cheeks, that black goatee.
‘Ne uznayosh’ (You don’t recognize me)?’
‘Greg! Grigoriy Akimovich!’ cried Van tearing off his glove.
‘I grew a regular vollbart last summer. You’d never have known me then. Beer? Wonder what you do to look so boyish, Van.’
‘Diet of champagne, not beer,’ said Professor Veen, putting on his spectacles and signaling to a waiter with the crook of his ‘umber.’ ‘Hardly stops one adding weight, but keeps the scrotum crisp.’
‘I’m also very fat, yes?’
‘What about Grace, I can’t imagine her getting fat?’
‘Once twins, always twins. My wife is pretty portly, too.’
‘Tak tï zhenat (so you are married)? Didn’t know it. How long?’
‘About two years.’
‘To whom?’
‘Maude Sween.’
‘The daughter of the poet?’
‘No, no, her mother is a Brougham.’
Might have replied ‘Ada Veen,’ had Mr Vinelander not been a quicker suitor. I think I met a Broom somewhere. Drop the subject. Probably a dreary union: hefty, high-handed wife, he more of a bore than ever. (3.2)
Darkbloom (‘Notes to Ada’): So you are married, etc.: see Eugene Onegin, Eight: XVIII: 1-4.
Kithar Sween (the poet Van has in mind) is the author of The Waistline, a satire in free verse on Anglo-American feeding habits, and Cardinal Grishkin, an overtly subtle yarn extolling the Roman faith:
The last occasion on which Van had seen his father was at their house in the spring of 1904. Other people had been present: old Eliot, the real-estate man, two lawyers (Grombchevski and Gromwell), Dr Aix, the art expert, Rosalind Knight, Demon’s new secretary, and solemn Kithar Sween, a banker who at sixty-five had become an avant-garde author; in the course of one miraculous year he had produced The Waistline, a satire in free verse on Anglo-American feeding habits, and Cardinal Grishkin, an overtly subtle yarn extolling the Roman faith. The poem was but the twinkle in an owl’s eye; as to the novel it had already been pronounced ‘seminal’ by celebrated young critics (Norman Girsh, Louis Deer, many others) who lauded it in reverential voices pitched so high that an ordinary human ear could not make much of that treble volubility; it seemed, however, all very exciting, and after a great bang of obituary essays in 1910 (‘Kithar Sween: the man and the writer,’ ‘Sween as poet and person,’ ‘Kithar Kirman Lavehr Sween: a tentative biography’) both the satire and the romance were to be forgotten as thoroughly as that acting foreman’s control of background adjustment — or Demon’s edict.
The table talk dealt mainly with business matters. Demon had recently bought a small, perfectly round Pacific island, with a pink house on a green bluff and a sand beach like a frill (as seen from the air), and now wished to sell the precious little palazzo in East Manhattan that Van did not want. Mr Sween, a greedy practitioner with flashy rings on fat fingers, said he might buy it if some of the pictures were thrown in. The deal did not come off. (3.7)
In a conversation about religion in “Ardis the First” Mlle Larivière (Lucette’s governess) remarks that, at the picnic on Ada’s twelfth birthday, she said that Greg might not care for ham sandwiches, because Jews and Tartars do not eat pork:
Now Lucette demanded her mother’s attention.
‘What are Jews?’ she asked.
‘Dissident Christians,’ answered Marina.
‘Why is Greg a Jew?’ asked Lucette.
‘Why-why!’ said Marina; ‘because his parents are Jews.’
‘And his grandparents? His arrière grandparents?’
‘I really wouldn’t know, my dear. Were your ancestors Jews, Greg?’
‘Well, I’m not sure,’ said Greg. ‘Hebrews, yes — but not Jews in quotes — I mean, not comic characters or Christian businessmen. They came from Tartary to England five centuries ago. My mother’s grandfather, though, was a French marquis who, I know, belonged to the Roman faith and was crazy about banks and stocks and jewels, so I imagine people may have called him un juif.’
‘It’s not a very old religion, anyway, as religions go, is it?’ said Marina (turning to Van and vaguely planning to steer the chat to India where she had been a dancing girl long before Moses or anybody was born in the lotus swamp).
‘Who cares —’ said Van.
‘And Belle’ (Lucette’s name for her governess), ‘is she also a dizzy Christian?’
‘Who cares,’ cried Van, ‘who cares about all those stale myths, what does it matter — Jove or Jehovah, spire or cupola, mosques in Moscow, or bronzes and bonzes, and clerics, and relics, and deserts with bleached camel ribs? They are merely the dust and mirages of the communal mind.’
‘How did this idiotic conversation start in the first place?’ Ada wished to be told, cocking her head at the partly ornamented dackel or taksik.
‘Mea culpa,’ Mlle Larivière explained with offended dignity. ‘All I said, at the picnic, was that Greg might not care for ham sandwiches, because Jews and Tartars do not eat pork.’
‘The Romans,’ said Greg, ‘the Roman colonists, who crucified Christian Jews and Barabbits, and other unfortunate people in the old days, did not touch pork either, but I certainly do and so did my grandparents.’
Lucette was puzzled by a verb Greg had used. To illustrate it for her, Van joined his ankles, spread both his arms horizontally, and rolled up his eyes.
‘When I was a little girl,’ said Marina crossly, ‘Mesopotamian history was taught practically in the nursery.’
‘Not all little girls can learn what they are taught,’ observed Ada.
‘Are we Mesopotamians?’ asked Lucette.
‘We are Hippopotamians,’ said Van. ‘Come,’ he added, ‘we have not yet ploughed today.’
A day or two before, Lucette had demanded that she be taught to hand-walk. Van gripped her by her ankles while she slowly progressed on her little red palms, sometimes falling with a grunt on her face or pausing to nibble a daisy. Dack barked in strident protest. (1.14)
Mlle Larivière writes fiction under the penname Guillaume de Monparnasse (sic, the leaving out of the ‘t’ made it more intime). The title of her novel Les Enfants Maudits ("The Accursed Children") brings to mind the first name of Greg’s wife (who becomes Fleur Sween, la nièce du marquis, in Ada, ou l’ardeur). Just before parting, Greg asks Van about the guvernantka belletristka:
Van was about to leave when a smartly uniformed chauffeur came up to inform’ my lord’ that his lady was parked at the corner of rue Saïgon and was summoning him to appear.
‘Aha,’ said Van, ‘I see you are using your British title. Your father preferred to pass for a Chekhovian colonel.’
‘Maude is Anglo-Scottish and, well, likes it that way. Thinks a title gets one better service abroad. By the way, somebody told me — yes, Tobak! — that Lucette is at the Alphonse Four. I haven’t asked you about your father? He’s in good health?’ (Van bowed,) ‘And how is the guvernantka belletristka?’
‘Her last novel is called L’ami Luc. She just got the Lebon Academy Prize for her copious rubbish.’
They parted laughing. (3.2)
Darkbloom (‘Notes to Ada’): guvernantka etc.: Russ., governess-novelist.
Lebon is Nobel, Luc is cul (ass; butt) in reverse. In VN’s novel Pale Fire (1962) Kinbote points out that T. S. Eliot in reverse is “toilest.” The Waistline, by Kithar Sween, hints at The Waste Land, by T. S. Eliot. Eliot is the author of Sweeney Agonistes (1932). At the Alphonse Four (Lucette’s hotel) Van sees the author of Agonic Lines (Kithar Sween) in the company of Mr. Eliot (a Jewish businessman):
The Bourbonian-chinned, dark, sleek-haired, ageless concierge, dubbed by Van in his blazer days ‘Alphonse Cinq,’ believed he had just seen Mlle Veen in the Récamier room where Vivian Vale’s golden veils were on show. With a flick of coattail and a swing-gate click, Alphonse dashed out of his lodge and went to see. Van’s eye over his umbrella crook traveled around a carousel of Sapsucker paperbacks (with that wee striped woodpecker on every spine): The Gitanilla, Salzman, Salzman, Salzman, Invitation to a Climax, Squirt, The Go-go Gang, The Threshold of Pain, The Chimes of Chose, The Gitanilla — here a Wall Street, very ‘patrician’ colleague of Demon’s, old Kithar K.L. Sween, who wrote verse, and the still older real-estate magnate Milton Eliot, went by without recognizing grateful Van, despite his being betrayed by several mirrors.
The concierge returned shaking his head. Out of the goodness of his heart Van gave him a Goal guinea and said he’d call again at one-thirty. He walked through the lobby (where the author of Agonic Lines and Mr Eliot, affalés, with a great amount of jacket over their shoulders, dans des fauteuils, were comparing cigars) and, leaving the hotel by a side exit, crossed the rue des Jeunes Martyres for a drink at Ovenman’s. (3.3)
Darkbloom (‘Notes to Ada’): affalés etc.: sprawling in their armchairs.