Describing the torments of poor mad Aqua (the twin sister of Marina, Van’s, Ada’s and Lucette’s mother), Van Veen (the narrator and main character in VN’s novel Ada, 1969) mentions the Dr Froit of Signy-Mondieu-Mondieu in the Ardennes:
Being unwilling to suffer another relapse after this blessed state of perfect mental repose, but knowing it could not last, she did what another patient had done in distant France, at a much less radiant and easygoing ‘home.’ A Dr Froid, one of the administerial centaurs, who may have been an émigré brother with a passport-changed name of the Dr Froit of Signy-Mondieu-Mondieu in the Ardennes or, more likely, the same man, because they both came from Vienne, Isère, and were only sons (as her son was), evolved, or rather revived, the therapistic device, aimed at establishing a ‘group’ feeling, of having the finest patients help the staff if ‘thusly inclined.’ Aqua, in her turn, repeated exactly clever Eleonore Bonvard’s trick, namely, opting for the making of beds and the cleaning of glass shelves. The astorium in St Taurus, or whatever it was called (who cares — one forgets little things very fast, when afloat in infinite non-thingness) was, perhaps, more modem, with a more refined desertic view, than the Mondefroid bleakhouse horsepittle, but in both places a demented patient could outwit in one snap an imbecile pedant. (1.3)
Darkbloom ('Notes to Ada'): horsepittle: ‘hospital’, borrowed from a passage in Dickens’ Bleak House. Poor Joe’s pun, not a poor Joycean one.
Asmund and Signy is an Icelandic fairy tale collected in Islandische Märchen. Andrew Lang included it in The Brown Fairy Book. Like Van and Ada, Asmund and Signy are brother and sister.
Asmund + Signy = Sigmund + Sayn
The Dr Froit of Signy-Mondieu-Mondieu seems to be the Antiterran counterpart of Dr Sigmund Freud (1856-1939). At the beginning of his autobiography Speak, Memory (1951) VN says that he rejects completely the vulgar, shabby, fundamentally medieval world of Freud:
THE cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness. Although the two are identical twins, man, as a rule, views the prenatal abyss with more calm than the one he is heading for (at some forty-five hundred heartbeats an hour). I know, however, of a young chronophobiac who experienced something like panic when looking for the first time at homemade movies that had been taken a few weeks before his birth. He saw a world that was practically unchanged—the same house, the same people—and then realized that he did not exist there at all and that nobody mourned his absence. He caught a glimpse of his mother waving from an upstairs window, and that unfamiliar gesture disturbed him, as if it were some mysterious farewell. But what particularly frightened him was the sight of a brand-new baby carriage standing there on the porch, with the smug, encroaching air of a coffin; even that was empty, as if, in the reverse course of events, his very bones had disintegrated.
Such fancies are not foreign to young lives. Or, to put it otherwise, first and last things often tend to have an adolescent note—unless, possibly, they are directed by some venerable and rigid religion. Nature expects a full-grown man to accept the two black voids, fore and aft, as stolidly as he accepts the extraordinary visions in between. Imagination, the supreme delight of the immortal and the immature, should be limited. In order to enjoy life, we should not enjoy it too much.
I rebel against this state of affairs. I feel the urge to take my rebellion outside and picket nature. Over and over again, my mind has made colossal efforts to distinguish the faintest of personal glimmers in the impersonal darkness on both sides of my life. That this darkness is caused merely by the walls of time separating me and my bruised fists from the free world of timelessness is a belief I gladly share with the most gaudily painted savage. I have journeyed back in thought—with thought hopelessly tapering off as I went—to remote regions where I groped for some secret outlet only to discover that the prison of time is spherical and without exits. Short of suicide, I have tried everything. I have doffed my identity in order to pass for a conventional spook and steal into realms that existed before I was conceived. I have mentally endured the degrading company of Victorian lady novelists and retired colonels who remembered having, in former lives, been slave messengers on a Roman road or sages under the willows of Lhasa. I have ransacked my oldest dreams for keys and clues—and let me say at once that I reject completely the vulgar, shabby, fundamentally medieval world of Freud, with its crankish quest for sexual symbols (something like searching for Baconian acrostics in Shakespeare’s works) and its bitter little embryos spying, from their natural nooks, upon the love life of their parents.
Initially, I was unaware that time, so boundless at first blush, was a prison. In probing my childhood (which is the next best to probing one’s eternity) I see the awakening of consciousness as a series of spaced flashes, with the intervals between them gradually diminishing until bright blocks of perception are formed, affording memory a slippery hold. I had learned numbers and speech more or less simultaneously at a very early date, but the inner knowledge that I was I and that my parents were my parents seems to have been established only later, when it was directly associated with my discovering their age in relation to mine. Judging by the strong sunlight that, when I think of that revelation, immediately invades my memory with lobed sun flecks through overlapping patterns of greenery, the occasion may have been my mother’s birthday, in late summer, in the country, and I had asked questions and had assessed the answers I received. All this is as it should be according to the theory of recapitulation; the beginning of reflexive consciousness in the brain of our remotest ancestor must surely have coincided with the dawning of the sense of time. (Chapter One, 1)
Describing his ancestry, VN mentions his paternal aunt Elizaveta, married to Henri, Prince Sayn-Wittgenstein-Berleburg, and after his death, to Roman Leikmann, former tutor of her sons:
Dmitri Nabokov (the ending in ff was an old Continental fad), State Minister of Justice from 1878 to 1885, did what he could to protect, if not to strengthen, the liberal reforms of the sixties (trial by jury, for instance) against ferocious reactionary attacks. “He acted,” says a biographer (Brockhaus’ Encyclopedia, second Russian edition), “much like the captain of a ship in a storm who would throw overboard part of the cargo in order to save the rest.” The epitaphical simile unwittingly echoes, I note, an epigraphical theme—my grandfather’s earlier attempt to throw the law out of the window.
At his retirement, Alexander the Third offered him to choose between the title of count and a sum of money, presumably large—I do not know what exactly an earldom was worth in Russia, but contrary to the thrifty Tsar’s hopes my grandfather (as also his uncle Ivan, who had been offered a similar choice by Nicholas the First) plumped for the more solid reward. (“Encore un comte raté,” dryly comments Sergey Sergeevich.) After that he lived mostly abroad. In the first years of this century his mind became clouded but he clung to the belief that as long as he remained in the Mediterranean region everything would be all right. Doctors took the opposite view and thought he might live longer in the climate of some mountain resort or in Northern Russia. There is an extraordinary story, which I have not been able to piece together adequately, of his escaping from his attendants somewhere in Italy. There he wandered about, denouncing, with King Lear-like vehemence, his children to grinning strangers, until he was captured in a wild rocky place by some matter-of-fact carabinieri. During the winter of 1903, my mother, the only person whose presence, in his moments of madness, the old man could bear, was constantly at his side in Nice. My brother and I, aged three and four respectively, were also there with our English governess; I remember the windowpanes rattling in the bright breeze and the amazing pain caused by a drop of hot sealing wax on my finger. Using a candle flame (diluted to a deceptive pallor by the sunshine that invaded the stone slabs on which I was kneeling), I had been engaged in transforming dripping sticks of the stuff into gluey, marvelously smelling, scarlet and blue and bronze-colored blobs. The next moment I was bellowing on the floor, and my mother had hurried to the rescue, and somewhere nearby my grandfather in a wheelchair was thumping the resounding flags with his cane. She had a hard time with him. He used improper language. He kept mistaking the attendant who rolled him along the Promenade des Anglais for Count Loris-Melikov, a (long-deceased) colleague of his in the ministerial cabinet of the eighties. “Qui est cette femme—chassez-la!” he would cry to my mother as he pointed a shaky finger at the Queen of Belgium or Holland who had stopped to inquire about his health. Dimly I recall running up to his chair to show him a pretty pebble, which he slowly examined and then slowly put into his mouth. I wish I had had more curiosity when, in later years, my mother used to recollect those times.
He would lapse for ever-increasing periods into an unconscious state; during one such lapse he was transferred to his pied-à-terre on the Palace Quay in St. Petersburg. As he gradually regained consciousness, my mother camouflaged his bedroom into the one he had had in Nice. Some similar pieces of furniture were found and a number of articles rushed from Nice by a special messenger, and all the flowers his hazy senses had been accustomed to were obtained, in their proper variety and profusion, and a bit of house wall that could be just glimpsed from the window was painted a brilliant white, so every time he reverted to a state of comparative lucidity he found himself safe on the illusory Riviera artistically staged by my mother; and there, on March 28, 1904, exactly eighteen years, day for day, before my father, he peacefully died.
He left four sons and five daughters. The eldest was Dmitri, who inherited the Nabokov majorat in the then Tsardom of Poland; his first wife was Lidia Eduardovna Falz-Fein, his second, Marie Redlich; next, came Sergey, governor of Mitau, who married Daria Nikolaevna Tuchkov, the great-great-granddaughter of Field Marshal Kutuzov, Prince of Smolensk, then came my father. The youngest was Konstantin, a confirmed bachelor. The sisters were: Natalia, wife of Ivan de Peterson, Russian consul at The Hague; Vera, wife of Ivan Pïhachev, sportsman and landowner; Nina, who divorced Baron Rausch von Traubenberg, military Governor of Warsaw, to marry Admiral Nikolay Kolomeytsev, hero of the Japanese war; Elizaveta, married to Henri, Prince Sayn-Wittgenstein-Berleburg, and after his death, to Roman Leikmann, former tutor of her sons; and Nadezhda, wife of Dmitri Vonlyarlyarski, whom she later divorced.
Uncle Konstantin was in the diplomatic service and, in the last stage of his career in London, conducted a bitter and unsuccessful struggle with Sablin as to which of them would head the Russian mission. His life was not particularly eventful, but he had had a couple of nice escapes from a fate less tame than the draft in a London hospital, which killed him in 1927. Once, in Moscow, on February 17, 1905, when an older friend, the Grand Duke Sergey, half a minute before the explosion, offered him a lift in his carriage, and my uncle said no, thanks, he’d rather walk, and away rolled the carriage to its fatal rendezvous with a terrorist’s bomb; and the second time, seven years later, when he missed another appointment, this one with an iceberg, by chancing to return his Titanic ticket. We saw a good deal of him in London after we had escaped from Lenin’s Russia. Our meeting at Victoria Station in 1919 is a vivid vignette in my mind: my father marching up to his prim brother with an unfolding bear hug; he, backing away and repeating: “Mï v Anglii, mï v Anglii [we are in England].” His charming little flat was full of souvenirs from India such as photographs of young British officers. He is the author of The Ordeal of a Diplomat (1921), easily obtainable in large public libraries, and of an English version of Pushkin’s Boris Godunov; and he is portrayed, goatee and all (together with Count Witte, the two Japanese delegates and a benevolent Theodore Roosevelt), in a mural of the signing of the Portsmouth Treaty on the left side of the main entrance hall of the American Museum of Natural History—an eminently fit place to find my surname in golden Slavic characters, as I did the first time I passed there—with a fellow lepidopterist, who said “Sure, sure” in reply to my exclamation of recognition. (Chapter Three, 1)
Sayn-Wittgenstein-Sayn was a county of Rhineland-Palatinate, Germany, comprising the lands of the region of Sayn. Sayn is a homophone of “sign.” Van’s favorite novel that Lucette (Van’s and Ada’s half-sister) also adores, The Slat Sign seems to combine two stories by Charles Dickens: To Be Taken with a Grain of Salt and The Signal-Man. In Charles Dickens' and Wilkie Collins' story No Thoroughfare Madame Dor, upon awakening, says "Mon Dieu!" twice:
She hurried from the room, and touched Madame Dor’s shoulder in passing. Madame Dor woke up with a loud snort, looked first over one shoulder and then over the other, peered down into her lap, and discovered neither stockings, worsted, nor darning-needle in it. At the same moment, footsteps became audible ascending the stairs. “Mon Dieu!” said Madame Dor, addressing herself to the stove, and trembling violently. Vendale picked up the stockings and the ball, and huddled them all back in a heap over her shoulder. “Mon Dieu!” said Madame Dor, for the second time, as the avalanche of worsted poured into her capacious lap. (Act II: Vendale Makes Love)
Froid is French for “cold,” monde means “world” (cf. the Mondefroid bleakhouse horsepittle). The Russian title of Dickens’ Bleak House is Kholodnyi dom (“The Cold House”).