When Van Veen (the narrator and main character in VN’s novel Ada, 1969) leaves Ardis forever, Trofim Fartukov (the Russian coachman in “Ardis the Second”) addresses him ‘Barin, a barin' ("master, but master"):
‘The express does not stop at Torfyanka, does it, Trofim?’
‘I’ll take you five versts across the bog,’ said Trofim, ‘the nearest is Volosyanka.’
His vulgar Russian word for Maidenhair; a whistle stop; train probably crowded.
Maidenhair. Idiot! Percy boy might have been buried by now! Maidenhair. Thus named because of the huge spreading Chinese tree at the end of the platform. Once, vaguely, confused with the Venus’-hair fern. She walked to the end of the platform in Tolstoy’s novel. First exponent of the inner monologue, later exploited by the French and the Irish. N’est vert, n’est vert, n’est vert. L’arbre aux quarante écus d’or, at least in the fall. Never, never shall I hear again her ‘botanical’ voice fall at biloba, ‘sorry, my Latin is showing.’ Ginkgo, gingko, ink, inkog. Known also as Salisbury’s adiantofolia, Ada’s infolio, poor Salisburia: sunk; poor Stream of Consciousness, marée noire by now. Who wants Ardis Hall!
‘Barin, a barin,’ said Trofim, turning his blond-bearded face to his passenger.
‘Da?’
‘Dazhe skvoz’ kozhanïy fartuk ne stal-bï ya trogat’ etu frantsuzskuyu devku.’
Barin: master. Dázhe skvoz’ kózhanïy fártuk: even through a leathern apron. Ne stal-bï ya trógat’: I would not think of touching. Étu: this (that). Frantsúzskuyu: French (adj., accus.). Dévku: wench. Úzhas, otcháyanie: horror, despair. Zhálost’: pity, Kóncheno, zagázheno, rastérzano: finished, fouled, torn to shreds. (1.41)
Darkbloom ('Notes to Ada'): marais noir: black tide.
In Turgenev's story Zhivye moshchi ("A Living Relic") included in Zapiski okhotnika ("The Notes of a Hunter," 1852) Lukerya addresses the narrator Barin, a barin:
Я отправился по этой тропинке; дошел до пасеки. Рядом с нею стоял плетеный сарайчик, так называемый амшаник, куда ставят улья на зиму. Я заглянул в полуоткрытую дверь: темно, тихо, сухо; пахнет мятой, мелиссой. В углу приспособлены подмостки, и на них, прикрытая одеялом, какая-то маленькая фигура... Я пошел было прочь...
— Барин, а барин! Петр Петрович! — послышался мне голос, слабый, медленный и сиплый, как шелест болотной осоки.
Я остановился.
— Петр Петрович! Подойдите, пожалуйста! — повторил голос. Он доносился до меня из угла с тех, замеченных мною, подмостков.
Я приблизился — и остолбенел от удивления. Передо мною лежало живое человеческое существо, но что это было такое?
I set off along this path; reached the apiary. Next to her was a wicker shed, the so-called amshanik, where hives are placed for the winter. I looked through the half-open door: dark, quiet, dry; smells like mint, lemon balm. In the corner there is a scaffold, and on them, covered with a blanket, is some kind of small figure... I started to walk away...
- Master, but master! Pyotr Petrovich! - I heard a voice, weak, slow and hoarse, like the rustle of a marsh sedge.
I stopped.
- Pyotr Petrovich! Come here please! The voice repeated. It came to me from the corner from those scaffolds I had seen.
I approached - and was dumbfounded with surprise. Before me lay a living human being, but what was it?
At the beginning of the story Turgenev quotes a French proverb "A dry fisherman and a wet hunter are sad:"
Французская поговорка гласит: «Сухой рыбак и мокрый охотник являют вид печальный». Не имев никогда пристрастия к рыбной ловле, я не могу судить о том, что испытывает рыбак в хорошую, ясную погоду и насколько в ненастное время удовольствие, доставляемое ему обильной добычей, перевешивает неприятность быть мокрым. Но для охотника дождь — сущее бедствие. Именно такому бедствию подверглись мы с Ермолаем в одну из наших поездок за тетеревами в Белевский уезд. С самой утренней зари дождь не переставал. Уж чего-чего мы не делали, чтобы от него избавиться! И резинковые плащики чуть не на самую голову надевали, и под деревья становились, чтобы поменьше капало... Непромокаемые плащики, не говоря уже о том, что мешали стрелять, пропускали воду самым бесстыдным образом; а под деревьями — точно, на первых порах, как будто и не капало, но потом вдруг накопившаяся в листве влага прорывалась, каждая ветка обдавала нас, как из дождевой трубы, холодная струйка забиралась под галстук и текла вдоль спинного хребта... А уж это последнее дело, как выражался Ермолай.
A French proverb says: "A dry fisherman and a wet hunter are a sad sight." Having never had a fondness for fishing, I cannot judge what a good fisherman feels, clear weather and how much in inclement weather the pleasure afforded him by abundant prey outweighs the trouble of being wet. But for the hunter, rain is a real disaster. It is precisely such a disaster that Yermolay and I underwent on one of our trips for black grouses to the Belev district. From the very morning dawn, the rain did not stop. What we didn’t do to get rid of him! And they put rubber raincoats almost on their very heads, and stood under the trees so that less dripping... Waterproof raincoats, not to mention the fact that they interfered with shooting, let water through in the most shameless way; and under the trees - for sure, at first, as if it hadn't dripped, but then suddenly the moisture accumulated in the foliage burst out, each branch doused us, like from a rain pipe, a cold trickle climbed under the tie and flowed along the spine... this is the last thing, as Yermolay put it.
Van's and Ada's father, Demon Veen was a great fisherman in his youth:
Daniel Veen’s mother was a Trumbell, and he was prone to explain at great length — unless sidetracked by a bore-baiter — how in the course of American history an English ‘bull’ had become a New England ‘bell.’ Somehow or other he had ‘gone into business’ in his twenties and had rather rankly grown into a Manhattan art dealer. He did not have — initially at least — any particular liking for paintings, had no aptitude for any kind of salesmanship, and no need whatever to jolt with the ups and downs of a ‘job’ the solid fortune inherited from a series of far more proficient and venturesome Veens. Confessing that he did not much care for the countryside, he spent only a few carefully shaded summer weekends at Ardis, his magnificent manor near Ladore. He had revisited only a few times since his boyhood another estate he had, up north on Lake Kitezh, near Luga, comprising, and practically consisting of, that large, oddly rectangular though quite natural body of water which a perch he had once clocked took half an hour to cross diagonally and which he owned jointly with his cousin, a great fisherman in his youth. (1.1)
Darkbloom ('Notes to Ada'): Lake Kitezh: allusion to the legendary town of Kitezh which shines at the bottom of a lake in a Russian fairy tale.
At the breakfast after the Night of the Burning Barn (when Van and Ada make love for the first time) Van says "Uncle Dan is all wet:"
Meanwhile, Uncle Dan, in delayed action, chased an imaginary insect off his pate, looked up, looked around, and at last acknowledged the newcomer.
‘Oh yes, Ada,’ he said, ‘Van here is anxious to know something. What were you doing, my dear, while he and I were taking care of the fire?’
Its reflection invaded Ada. Van had never seen a girl (as translucently white-skinned as she), or indeed anybody else, porcelain or peach, blush so substantially and habitually, and the habit distressed him as being much more improper than any act that might cause it. She stole a foolish glance at the somber boy and began saying something about having been fast ablaze in her bedroom.
‘You were not,’ interrupted Van harshly, ‘you were with me looking at the blaze from the library window. Uncle Dan is all wet.’
‘Ménagez vos américanismes,’ said the latter — and then opened his arms wide in paternal welcome as guileless Lucette trotted into the room with a child’s pink, stiff-bagged butterfly net in her little fist, like an oriflamme. (1.20)
Darkbloom ('Notes to Ada'): ménagez etc.: go easy on your Americanisms.
In VN's novel Lolita (1955) Clare Quilty tells Humbert Humbert (the narrator and main character) "you're all wet:"
“Concentrate,” I said, “on the thought of Dolly Haze whom you kidnapped - ”
“I did not!” he cried. “You’re all wet. I saved her from a beastly pervert. Show me your badge instead of shooting at my foot, you ape, you. Where is that badge? I’m not responsible for the rapes of others. Absurd! That joy ride, I grant you, was a silly stunt but you got her back, didn’t you? Come, let’s have a drink.”
I asked him whether he wanted to be executed sitting or standing.
“Ah, let me think,” he said. “It is not an easy question. Incidentally - I made a mistake. Which I sincerely regret. You see, I had no fun with your Dolly. I am practically impotent, to tell the melancholy truth. And I gave her a splendid vacation. She met some remarkable people. Do you happen to know - ” (2.35)
The executioner in VN's novel Priglashenie na kazn' ("Invitation to a Beheading," 1935), Pyotr Petrovich (M'sieur Pierre's Russian name and patronymic) is a namesake of the narrator in Turgenev's "Notes of a Hunter." M'sieur Pierre (whose hobbies are photography and fishing) is a namesake of Count Pierre Bezukhov, a character in Tolstoy’s novel Voyna i mir (“War and Peace,” 1869). Belyi kozhanyi fartuk (a white leathern apron) is put on Pierre, when he becomes a member of the Masons:
Двое из братьев подвели Пьера к алтарю, поставили ему ноги в прямоугольное положение и приказали ему лечь, говоря, что он повергается к вратам храма. - Он прежде должен получить лопату, - сказал шопотом один из братьев. - А! полноте пожалуйста, - сказал другой. Пьер, растерянными, близорукими глазами, не повинуясь, оглянулся вокруг себя, и вдруг на него нашло сомнение. "Где я? Что я делаю? Не смеются ли надо мной? Не будет ли мне стыдно вспоминать это?" Но сомнение это продолжалось только одно мгновение. Пьер оглянулся на серьезные лица окружавших его людей, вспомнил всё, что он уже прошел, и понял, что нельзя остановиться на половине дороги. Он ужаснулся своему сомнению и, стараясь вызвать в себе прежнее чувство умиления, повергся к вратам храма. И действительно чувство умиления, еще сильнейшего, чем прежде, нашло на него. Когда он пролежал несколько времени, ему велели встать и надели на него такой же белый кожаный фартук, какие были на других, дали ему в руки лопату и три пары перчаток, и тогда великий мастер обратился к нему. Он сказал ему, чтобы он старался ничем не запятнать белизну этого фартука, представляющего крепость и непорочность; потом о невыясненной лопате сказал, чтобы он трудился ею очищать свое сердце от пороков и снисходительно заглаживать ею сердце ближнего. Потом про первые перчатки мужские сказал, что значения их он не может знать, но должен хранить их, про другие перчатки мужские сказал, что он должен надевать их в собраниях и наконец про третьи женские перчатки сказал: "Любезный брат, и сии женские перчатки вам определены суть. Отдайте их той женщине, которую вы будете почитать больше всех. Сим даром уверите в непорочности сердца вашего ту, которую изберете вы себе в достойную каменьщицу". И помолчав несколько времени, прибавил: - "Но соблюди, любезный брат, да не украшают перчатки сии рук нечистых".
Two of the brothers led Pierre up to the altar, placed his feet at right angles, and bade him lie down, saying that he must prostrate himself at the Gates of the Temple. "He must first receive the trowel," whispered one of the brothers. "Oh, hush, please!" said another. Pierre, perplexed, looked round with his shortsighted eyes without obeying, and suddenly doubts arose in his mind. "Where am I? What am I doing? Aren't they laughing at me? Shan't I be ashamed to remember this?" But these doubts only lasted a moment. Pierre glanced at the serious faces of those around, remembered all he had already gone through, and realized that he could not stop halfway. He was aghast at his hesitation and, trying to arouse his former devotional feeling, prostrated himself before the Gates of the Temple. And really, the feeling of devotion returned to him even more strongly than before. When he had lain there some time, he was told to get up, and a white leather apron, such as the others wore, was put on him: he was given a trowel and three pairs of gloves, and then the Grand Master addressed him. He told him that he should try to do nothing to stain the whiteness of that apron, which symbolized strength and purity; then of the unexplained trowel, he told him to toil with it to cleanse his own heart from vice, and indulgently to smooth with it the heart of his neighbor. As to the first pair of gloves, a man's, he said that Pierre could not know their meaning but must keep them. The second pair of man's gloves he was to wear at the meetings, and finally of the third, a pair of women's gloves, he said: "Dear brother, these woman's gloves are intended for you too. Give them to the woman whom you shall honor most of all. This gift will be a pledge of your purity of heart to her whom you select to be your worthy helpmeet in Masonry." And after a pause, he added: "But beware, dear brother, that these gloves do not deck hands that are unclean." (Book Five, chapter 4)
The Enchanted Hunters (a hotel in Briceland where Humbert and Lolita spend their first night together and where Quilty is their neighbor) seem to combine Leskov's Ocharovannyi strannik ("The Enchanted Wanderer," 1873) with Turgenev's "Notes of a Hunter." According to Fyodor Godunov-Cherdyntsev, the narrator and main character in VN's novel Dar ("The Gift," 1937), Leskov has a Latin feeling of blueness, lividus:
"Тут я вас уловлю. Разве вы не читали у того же Писемского, как лакеи в передней во время бала перекидываются страшно грязным, истоптанным плисовым женским сапогом? Ага! Вообще, коли уж мы попали в этот второй ряд - - Что вы скажете, например, о Лескове?"
"Да что ж: У него в слоге попадаются забавные англицизмы, вроде "это была дурная вещь" вместо "плохо дело". Но всякие там нарочитые "аболоны": - нет, увольте, мне не смешно. А многословие: матушки! "Соборян" без урона можно было бы сократить до двух газетных подвалов. И я не знаю, что хуже - его добродетельные британцы или добродетельные попы."
"Ну, а всё-таки. Галилейский призрак, прохладный и тихий, в длинной одежде цвета зреющей сливы? Или пасть пса с синеватым, точно напомаженным, зевом? Или молния, ночью освещающая подробно комнату, - вплоть до магнезии, осевшей на серебряной ложке?"
"Отмечаю, что у него латинское чувство синевы: lividus."
"Here I shall trap you. Aren't there some good things in the same Pisemski? For example, those footmen in the vestibule, during a ball, who play catch
with a lady's velveteen boot, horribly muddy and worn. Aha! And since we are speaking of second-rank authors, what do you think of Leskov?"
"Well, let me see: Amusing Anglicisms crop up in his style, such as 'eto byla durnaya veshch' [this was a bad thing] instead of simply 'plokho delo.'
As to his contrived punning distortions - No, spare me, I don't find them funny. And his verbosity-Good God! His 'Soboryane' could easily be condensed
to two newspaper feuilletons. And I don't know which is worse-his virtuous Britishers or his virtuous clerics."
"And yet: how about his image of Jesus 'the ghostly Galilean, cool and gentle, in a robe the color of ripening plum'? Or his description of a yawning dog's mouth with 'its bluish palate as if smeared with pomade'? Or that lightning of his that at night illumines the room in detail, even to the magnesium oxide left on a silver spoon?"
"Yes, I grant you he has a Latin feeling for blueness: lividus." (Chapter One)
Describing his love-making with Ada in "Ardis the Second," Van mentions his visits to the riverhouses of Ranta or Livida:
Amorously, now, in her otherwise dolorous and irresolute adolescence, Ada was even more aggressive and responsive than in her abnormally passionate childhood. A diligent student of case histories, Dr Van Veen never quite managed to match ardent twelve-year-old Ada with a non-delinquent, non-nymphomaniac, mentally highly developed, spiritually happy and normal English child in his files, although many similar little girls had bloomed — and run to seed — in the old châteaux of France and Estotiland as portrayed in extravagant romances and senile memoirs. His own passion for her Van found even harder to study and analyze. When he recollected caress by caress his Venus Villa sessions, or earlier visits to the riverhouses of Ranta or Livida, he satisfied himself that his reactions to Ada remained beyond all that, since the merest touch of her finger or mouth following a swollen vein produced not only a more potent but essentially different delicia than the slowest ‘winslow’ of the most sophisticated young harlot. What, then, was it that raised the animal act to a level higher than even that of the most exact arts or the wildest flights of pure science? It would not be sufficient to say that in his love-making with Ada he discovered the pang, the ogon’, the agony of supreme ‘reality.’ Reality, better say, lost the quotes it wore like claws — in a world where independent and original minds must cling to things or pull things apart in order to ward off madness or death (which is the master madness). For one spasm or two, he was safe. The new naked reality needed no tentacle or anchor; it lasted a moment, but could be repeated as often as he and she were physically able to make love. The color and fire of that instant reality depended solely on Ada’s identity as perceived by him. It had nothing to do with virtue or the vanity of virtue in a large sense — in fact it seemed to Van later that during the ardencies of that summer he knew all along that she had been, and still was, atrociously untrue to him — just as she knew long before he told her that he had used off and on, during their separation, the live mechanisms tense males could rent for a few minutes as described, with profuse woodcuts and photographs, in a three-volume History of Prostitution which she had read at the age of ten or eleven, between Hamlet and Captain Grant’s Microgalaxies. (1.35)
Darkbloom ('Notes to Ada'): ogon’: Russ., fire.
Microgalaxies: known on Terra as Les Enfants du Capitaine Grant, by Jules Verne.
While Ranta at Chose (Van's English University) is a version of the Granta in Cambridge, Livida seems to hint at River Liffey that flows through Dublin (and through Joyce's Ulysses).