Vladimir Nabokov

great Starover Blue & distinguished Zemblan scholar Oscar Nattochdag in Pale Fire

By Alexey Sklyarenko, 2 June, 2023

In Canto Three of his poem John Shade (the poet in VN's novel Pale Fire, 1962) describes IPH (a lay Institute of the Preparation for Hereafter) and mentions the great Starover Blue (the College astronomer) who reviewed the role planets had played as landfalls of the soul:

 

We heard cremationists guffaw and snort

At Grabermann's denouncing the Retort

As detrimental to the birth of wraiths.

We all avoided criticizing faiths.

The great Starover Blue reviewed the role

Planets had played as landfalls of the soul.

The fate of beasts was pondered. A Chinese

Discanted on the etiquette at teas

With ancestors, and how far up to go.

I tore apart the fantasies of Poe,

And dealt with childhood memories of strange

Nacreous gleams beyond the adults' range. (ll. 623-634)

 

In his Commentary Kinbote (Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla) writes:

 

Presumably, permission from Prof. Blue was obtained but even so the plunging of a real person, no matter how sportive and willing, into an invented milieu where he is made to perform in accordance with the invention, strikes one as a singularly tasteless device, especially since other real-life characters, except members of the family, of course, are pseudonymized in the poem. 

This name, no doubt, is most tempting. The star over the blue eminently suits an astronomer though actually neither his first nor second name bears any relation to the celestial vault: the first was given him in memory of his grandfather, a Russian starover (accented, incidentally, on the ultima), that is, Old Believer (member of a schismatic sect), named Sinyavin, from siniy, Russ. "blue." This Sinyavin migrated from Saratov to Seattle and begot a son who eventually changed his name to Blue and married Stella Lazurchik, an Americanized Kashube. So it goes. Honest Starover Blue will probably be surprised by the epithet bestowed upon him by a jesting Shade. The writer feels moved to pay here a small tribute to the amiable old freak, adored by everybody on the campus and nicknamed by the students Colonel Starbottle, evidently because of his exceptionally convivial habits. After all, there were other great men in our poet's entourage - for example, that distinguished Zemblan scholar Oscar Nattochdag. (note to Line 627: The great Starover Blue)

 

Starover was the pen name of Alexander Potresov (1869-1934), one of the leaders of the Menshevik faction of the Russian Social Democratic Labour Party. In his article Sotsial-demokraticheskaya dushechka (“The Social-Democratic Darling,” 1905) Lenin compares Comrade Starover to the heroine of Chekhov’s story Dushechka (“The Darling,” 1899):

 

«Тов. Старовер очень похож на героиню чеховского рассказа „Душечка“. Душечка жила сначала с антрепренёром и говорила: мы с Ванечкой ставим серьёзные пьесы. Потом жила она с торговцем лесом и говорила: мы с Васечкой возмущены высоким тарифом на лес. Наконец, жила с ветеринаром и говорила: мы с Колечкой лечим лошадей. Так и тов. Старовер. „Мы с Лениным“ ругали Мартынова. „Мы с Мартыновым“ ругаем Ленина. Милая социал-демократическая душечка! в чьих-то объятиях очутишься ты завтра?»

 

The great Starover Blue and that distinguished Zemblan scholar Oscar Nattochdag bring to mind Oscar Blum (1887 - ?), a Lithuanian–French chess master. He was pushed off Lenin's 1917 train (a sealed train on which Lenin returned from his exile in Switzerland through war time Germany, Sweden and Finland to Petrograd) by Lenin himself. In 1923 Oscar Blum's book Russische Köpfe (Russian Minds) was published in Germany. He described Grigory Zinoviev (a close associate of Lenin, the chairman of the Communist International) as a dreamer, a sleepwalker, who lived in a world of pure literature. Oscar Blum won, ahead of Nicolas Rossolimo and Vitaly Halberstadt, in the 8th Paris City Chess Championship in 1932. Dr Oscar Blum played at Folkestone 1933. He participated not in the 5th Chess Olympiad but in the General Congress, finishing second, half a point behind Eugene Znosko-Borovsky. In VN's Poems and Problems (1970) the eighteenth chess problem ("a chess fairy-tale" published by Znosko-Borovsky in the Paris émigré newspaper Poslednie novosti, Nov. 17, 1932, and reprinted in New Statesman, London, Dec. 12, 1969) is dedicated to a great Russian chess player Eugene Znosko-Borovsky (1884-1954).

 

Oscar Blum brings to mind Oscar Grigorievich Mertz, in VN's novel Dar ("The Gift," 1937) Zina Mertz's late father who had routed a visiting grand master of chess:

 

Зина об этом рассказывала по другому. В ее передаче, облик ее отца перенимал что-то от прустовского Свана. Его женитьба на ее матери и последующая жизнь окрашивались в дымчато-романтический цвет. Судя по ее словам, судя также по его фотографиям, это был изящный, благородный, умный и мягкий человек, - даже на этих негибких петербургских снимках с золотой тисненой подписью по толстому кар тону, которые она показывала Федору Константиновичу ночью под фонарем, старомодная пышность светлого уса и высота воротничков ничем не портили тонкого лица с прямым смеющимся взглядом. Она рассказывала о его надушенном платке, о страсти его к рысакам и к музыке; о том, как в юности он однажды разгромил заезжего гроссмейстера, или о том, как читал наизусть Гомера: рассказывала, подбирая то, что могло бы затронуть воображение Федора, так как ей казалось, что он отзывается лениво и скучно на ее воспоминания об отце, т. е. на самое драгоценное, что у нее было показать. Он сам замечал в себе эту странную заторможенность отзывчивости. В Зине была черта, стеснявшая его: ее домашний быт развил в ней болезненно заостренную гордость, так что даже говоря с Федором Константиновичем она упоминала о своей породе с вызывающей выразительностью, словно подчеркивая, что не допускает (а тем самым всё-таки допускала), чтоб он относился к евреям, если не с неприязнью, в той или иной степени присущей большинству русских людей, то с зябкой усмешкой принудительного доброхотства. В начале она так натягивала эти струны, что ему, которому вообще было решительно наплевать на распределение людей по породам и на их взаимоотношения, становилось за нее чуть-чуть неловко, а с другой стороны, под влиянием ее горячей, настороженной гордыни, он начинал ощущать какой-то личный стыд, оттого что молча выслушивал мерзкий вздор Щеголева и то нарочито гортанное коверкание русской речи, которым тот с наслаждением занимался, - например, говоря мокрому гостю, наследившему на ковре: "ой, какой вы наследник!"

 

Zina told it quite differently. In her version the image of her father took on something of Proust’s Swann. His marriage to her mother and their subsequent life were tinted with a romantic haze. Judging by her words and judging also by the photographs of him, he had been a refined, noble, intelligent and kindly man—even in these stiff St. Petersburg cabinet pictures with a gold stamped signature on the thick cardboard, which she showed Fyodor at night under a streetlamp, the old-fashioned luxuriance of his blond mustache and the height of his collars did nothing to spoil his delicate features and direct, laughing gaze. She told him about his scented handkerchief, and his passion for trotting races and music, and that time in his youth when he had routed a visiting grand master of chess, and the way he recited Homer by heart: in talking of him she selected things that might touch Fyodor’s imagination, since it seemed to her she detected something sluggish and bored in his reaction to her reminiscences of her father, that is to the most precious thing she had to show him. He himself noticed this strangely delayed responsiveness of his. Zina had one quality which embarrassed him: her home life had developed in her a morbidly acute pride, so that even when talking to Fyodor she referred to her race with challenging emphasis, as if stressing the fact that she took for granted (a fact which its stressing denied) that he regarded Jews, not only without the hostility present to a greater or lesser degree in the majority of Russians, but did so without the chilly smile of forced goodwill. In the beginning she drew these strings so taut that he, who in general did not give a damn about the classification of people according to race, or racial interrelations, began to feel a bit awkward for her, and on the other hand, under the influence of her burning, watchful pride, he became aware of a kind of personal shame for listening silently to Shchyogolev’s loathesome rot and to his trick of garbling Russian, in imitation of a farcical Jewish accent as when he said, for instance, to a wet guest who had left traces on the carpet: “Oy, vat a mudnik!” (Chapter Three)

 

Describing his meetings with Zina, Fyodor (the narrator and main character in The Gift) mentions a star that glows above the Volga:

 

Ожидание ее прихода. Она всегда опаздывала - и всегда приходила другой дорогой, чем он. Вот и получилось, что даже Берлин может быть таинственным. Под липовым цветением мигает фонарь. Темно, душисто, тихо. Тень прохожего по тумбе пробегает, как соболь пробегает через пень. За пустырем как персик небо тает: вода в огнях, Венеция сквозит, - а улица кончается в Китае, а та звезда над Волгою висит. О, поклянись, что веришь в небылицу, что будешь только вымыслу верна, что не запрешь души своей в темницу, не скажешь, руку протянув: стена.


Waiting for her arrival. She was always late—and always came by another road than he. Thus it transpired that even Berlin could be mysterious. Within the linden’s bloom the streetlight winks. A dark and honeyed hush envelops us. Across the curb one’s passing shadow slinks: across a stump a sable ripples thus. The night sky melts to peach beyond that gate. There water gleams, there Venice vaguely shows. Look at that street—it runs to China straight, and yonder star above the Volga glows! Oh, swear to me to put in dreams your trust, and to believe in fantasy alone, and never let your soul in prison rust, nor stretch your arm and say: a wall of stone. (ibid.)

 

According to Kinbote, Sinyavin (Starover Blue's grandfather) hailed from Saratov, a city on the Volga. Lenin's (and Kerenski's) home city, Simbirsk (now Ulyanovsk) is also situated upon the Volga's banks. The Tatar name of Simbirsk, Sember brings to mind Semberland, the Zemblan name of Zembla:

 

Pictures of the King had not infrequently appeared in America during the first months of the Zemblan Revolution. Every now and then some busybody on the campus with a retentive memory, or one of the clubwomen who were always after Shade and his eccentric friend, used to ask me with the inane meaningfulness adopted in such cases if anybody had told me how much I resembled that unfortunate monarch. I would counter with something on the lines of "all Chinese look alike" and change the subject. One day, however, in the lounge of the Faculty Club where I lolled surrounded by a number of my colleagues, I had to put up with a particularly embarrassing onset. A visiting German lecturer from Oxford kept exclaiming, aloud and under his breath, that the resemblance was "absolutely unheard of," and when I negligently observed that all bearded Zemblans resembled one another - and that, in fact, the name Zembla is a corruption not of the Russian zemlya, but of Semblerland, a land of reflections, of "resemblers" - my tormentor said: "Ah, yes, but King Charles wore no beard, and yet it is his very face! I had [he added] the honor of being seated within a few yards of the royal box at a Sport Festival in Onhava which I visited with my wife, who is Swedish, in 1956. We have a photograph of him at home, and her sister knew very well the mother of one of his pages, an interesting woman. Don't you see [almost tugging at Shade's lapel] the astounding similarity of features - of the upper part of the face, and the eyes, yes, the eyes, and the nose bridge?"

"Nay, sir" [said Shade, refolding a leg and slightly rolling in his armchair as wont to do when about to deliver a pronouncement] "there is no resemblance at all. I have seen the King in newsreels, and there is no resemblance. Resemblances are the shadows of differences. Different people see different similarities and similar differences."

Good Netochka, who had been looking singularly uncomfortable during this exchange, remarked in his gentle voice how sad it was to think that such a "sympathetic ruler" had probably perished in prison.

A professor of physics now joined in. He was a so-called Pink, who believed in what so-called Pinks believe in (Progressive Education, the Integrity of anyone spying for Russia, Fall-outs occasioned solely by US-made bombs, the existence in the near past of a McCarthy Era, Soviet achievements including Dr. Zhivago, and so forth): "Your regrets are groundless" [said he]. "That sorry ruler is known to have escaped disguised as a nun; but whatever happens, or has happened to him, cannot interest the Zemblan people. History has denounced him, and that is his epitaph."

Shade: "True, sir. In due time history will have denounced everybody. The King may be dead, or he may be as much alive as you and Kinbote, but let us respect facts. I have it from him [pointing to me] that the widely circulated stuff about the nun is a vulgar pro-Extremist fabrication. The Extremists and their friends invented a lot of nonsense to conceal their discomfiture; but the truth is that the King walked out of the palace, and crossed the mountains, and left the country, not in the black garb of a pale spinster but dressed as an athlete in scarlet wool."

"Strange, strange," said the German visitor, who by some quirk of alderwood ancestry had been alone to catch the eerie note that had throbbed by and was gone.

Shade [smiling and massaging my knee]: "Kings do not die - they only disappear, eh, Charles?"

"Who said that?" asked sharply, as if coming out of a trance, the ignorant, and always suspicious, Head of the English Department.

"Take my own case," continued my dear friend ignoring Mr. H. "I have been said to resemble at least four people: Samuel Johnson; the lovingly reconstructed ancestor of man in the Exton Museum; and two local characters, one being the slapdash disheveled hag who ladles out the mash in the Levin Hall cafeteria."

"The third in the witch row," I precised quaintly, and everybody laughed.

"I would rather say," remarked Mr. Pardon - American History - "that she looks like Judge Goldsworth" ("One of us," interposed Shade inclining his head), "especially when he is real mad at the whole world after a good dinner."

"I hear," hastily began Netochka, "that the Goldsworths are having a wonderful time -"

"What a pity I cannot prove my point," muttered the tenacious German visitor. "If only there was a picture here. Couldn't there be somewhere -"

"Sure," said young Emerald and left his seat.

Professor Pardon now spoke to me: "I was under the impression that you were born in Russia, and that your name was a kind of anagram of Botkin or Botkine?"

Kinbote: "You are confusing me with some refugee from Nova Zembla" [sarcastically stressing the "Nova'"].

"Didn't you tell me, Charles, that kinbote means regicide in your language?" asked my dear Shade.

"Yes, a king's destroyer," I said (longing to explain that a king who sinks his identity in the mirror of exile is in a sense just that).

Shade [addressing the German visitor]: "Professor Kinbote is the author of a remarkable book on surnames. I believe [to me] there exists an English translation?"

"Oxford, 1956," I replied.

"You do know Russian, though?" said Pardon. "I think I heard you, the other day, talking to - what's his name - oh, my goodness" [laboriously composing his lips].

Shade: "Sir, we all find it difficult to attack that name" [laughing].

Professor Hurley: "Think of the French word for 'tire': punoo."

Shade: "Why, Sir, I am afraid you have only punctured the difficulty" [laughing uproariously].

"Flatman," quipped I. "Yes," I went on, turning to Pardon, "I certainly do speak Russian. You see, it was the fashionable language par excellence, much more so than French, among the nobles of Zembla at least, and at its court. Today, of course, all this has changed. It is now the lower classes who are forcibly taught to speak Russian."

"Aren't we, too, trying to teach Russian in our schools?" said Pink.

In the meantime, at the other end of the room, young Emerald had been communing with the bookshelves. At this point he returned with the T-Z volume of an illustrated encyclopedia.

"Well, said he, "here he is, that king. But look, he is young and handsome" ("Oh, that won't do," wailed the German visitor). "Young, handsome, and wearing a fancy uniform," continued Emerald. "Quite the fancy pansy, in fact."

"And you," I said quietly, "are a foul-minded pup in a cheap green jacket."

"But what have I said?" the young instructor inquired of the company, spreading out his palms like a disciple in Leonardo's Last Supper.

"Now, now," said Shade. "I'm sure, Charles, our young friend never intended to insult your sovereign and namesake."

"He could not, even if he had wished," I observed placidly, turning it all into a joke.

Gerald Emerald extended his hand - which at the moment of writing still remains in that position. (note to Line 894)

 

Dr Oscar Nattochdag's nickname, Netochka hints at Dostoevski's unfinished novel Netochka Nezvanov (1849). Natt och dag means in Swedish "night and day." At the beginning of Eugene Onegin (One: I: 7) Pushkin uses the phrase i den' i noch' (day and night):

 

«Мой дядя самых честных правил,
Когда не в шутку занемог,
Он уважать себя заставил
И лучше выдумать не мог.
Его пример другим наука;
Но, боже мой, какая скука
С больным сидеть и день и ночь,
Не отходя ни шагу прочь!
Какое низкое коварство
Полуживого забавлять,
Ему подушки поправлять,
Печально подносить лекарство,
Вздыхать и думать про себя:
Когда же черт возьмет тебя!»

 

"My uncle has most honest principles:

when he was taken gravely ill,

he forced one to respect him

and nothing better could invent.

To others his example is a lesson;

but, good God, what a bore to sit

by a sick person day and night, not stirring

a step away!

What base perfidiousness

to entertain one half-alive,

adjust for him his pillows,

sadly serve him his medicine,

sigh — and think inwardly

when will the devil take you?”

 

Pushkin began to write EO in Kishinev in May 1823. In "Fragments of Onegin's Journey" Pushkin describes his stay in Odessa in 1823-24. Oscar Blum's father, Veniamin Blum (1861-1920) came from Odessa and shared his birthday, July 20, with VN's father (the author of "The Kishinev Blood Bath," an article about the Kishinev pogrom of 1903). Describing his first meeting with Shade, Kinbote mentions an enlarged photograph of Wordsmith College as it was, stunned and shabby, on a remarkably gloomy summer day in 1903:

 

A few days later, however, namely on Monday, February 16, I was introduced to the old poet at lunch time in the faculty club. "At last presented credentials," as noted, a little ironically, in my agenda. I was invited to join him and four or five other eminent professors at his usual table, under an enlarged photograph of Wordsmith College as it was, stunned and shabby, on a remarkably gloomy summer day in 1903. His laconic suggestion that I "try the pork" amused me. I am a strict vegetarian, and I like to cook my own meals. Consuming something that had been handled by a fellow creature was, I explained to the rubicund convives, as repulsive to me as eating any creature, and that would include - lowering my voice - the pulpous pony-tailed girl student who served us and licked her pencil. Moreover, I had already finished the fruit brought with me in my briefcase, so I would content myself, I said, with a bottle of good college ale. My free and simple demeanor set everybody at ease. The usual questionsmere fired at me about eggnogs and milkshakes being or not being acceptable to one of my persuasion. Shade said that with him it was the other way around: he must make a definite effort to partake of a vegetable. Beginning a salad, was to him like stepping into sea water on a chilly day, and he had always to brace himself in order to attack the fortress of an apple. I was not yet used to the rather fatiguing jesting and teasing that goes on among American intellectuals of the inbreeding academic type and so abstained from telling John Shade in front of all those grinning old males how much I admired his work lest a serious discussion of literature degenerate into mere facetiation. Instead I asked him about one of my newly acquired students who also attended his course, a moody, delicate, rather wonderful boy; but with a resolute shake of his hoary forelock the old poet answered that he had ceased long ago to memorize faces and names of students and that the only person in his poetry class whom he could visualize was an extramural lady on crutches. "Come, come," said Professor Hufey, "do you mean, John, you really don't have a mental or visceral picture of that stunning blonde in the black leotard who haunts Lit. 202?" Shade, all his wrinkles beaming, benignly tapped Hurley on the wrist to make him stop. Another tormentor inquired if it was true that I had installed two ping-pong tables in my basement. I asked, was it a crime? No, he said, but why two? "Is that a crime?" I countered, and they all laughed. (Foreword)