Describing his life in Paris with his first wife Valeria, Humbert Humbert (the narrator and main character in VN's novel Lolita, 1955) calls Valeria "a large, puffy, short-legged, big-breasted and practically brainless baba:"
Although I told myself I was looking merely for a soothing presence, a glorified pot-au-feu , an animated merkin, what really attracted me to Valeria was the imitation she gave of a little girl. She gave it not because she had divined something about me; it was just her style - and I fell for it. Actually, she was at least in her late twenties (I never established her exact age for even her passport lied) and had mislaid her virginity under circumstances that changed with her reminiscent moods. I, on my part, was as naive as only a pervert can be. She looked fluffy and frolicsome, dressed à la gamine, showed a generous amount of smooth leg, knew how to stress the white of a bare instep by the black of a velvet slipper, and pouted, and dimpled, and romped, and dirndled, and shook her short curly blond hair in the cutest and tritest fashion imaginable.
After a brief ceremony at the mairie, I took her to the new apartment I had rented and, somewhat to her surprise, had her wear, before I touched her, a girl’s plain nightshirt that I had managed to filch from the linen closet of an orphanage. I derived some fun from that nuptial night and had the idiot in hysterics by sunrise. But reality soon asserted itself. The bleached curl revealed its melanic root; the down turned to prickles on a shaved shin; the mobile moist mouth, no matter how I stuffed it with love, disclosed ignominiously its resemblance to the corresponding part in a treasured portrait of her toadlike dead mama; and presently, instead of a pale little gutter girl, Humbert Humbert had on his hands a large, puffy, short-legged, big-breasted and practically brainless baba.
This state of affairs lasted from 1935 to 1939. Her only asset was a muted nature which did help to produce an odd sense of comfort in our small squalid flat: two rooms, a hazy view in one window, a brick wall in the other, a tiny kitchen, a shoe-shaped bath tub, within which I felt like Marat but with no white-necked maiden to stab me. We had quite a few cozy evenings together, she deep in her Paris-Soir, I working at a rickety table. We went to movies, bicycle races and boxing matches. I appealed to her stale flesh very seldom, only in cases of great urgency and despair. The grocer opposite had a little daughter whose shadow drove me mad; but with Valeria’s help I did find after all some legal outlets to my fantastic predicament. As to cooking, we tacitly dismissed the pot-au-feu and had most of our meals at a crowded place in rue Bonaparte where there were wine stains on the table cloth and a good deal of foreign babble. And next door, an art dealer displayed in his cluttered window a splendid, flamboyant, green, red, golden and inky blue, ancient American estampe - a locomotive with a gigantic smokestack, great baroque lamps and a tremendous cowcatcher, hauling its mauve coaches through the stormy prairie night and mixing a lot of spark-studded black smoke with the furry thunder clouds. (1.8)
The action in Chekhov's stories Baby (Peasant Wives, 1891) takes place in the village of Raybuzhe:
В селе Райбуже, как раз против церкви, стоит двухэтажный дом на каменном фундаменте и с железной крышей. В нижнем этаже живет со своей семьей сам хозяин, Филипп Иванов Кашин, по прозванию Дюдя, а в верхнем, где летом бывает очень жарко, а зимою очень холодно, останавливаются проезжие чиновники, купцы и помещики. Дюдя арендует участки, держит на большой дороге кабак, торгует и дегтем, и мёдом, и скотом, и сороками, и у него уж набралось тысяч восемь, которые лежат в городе в банке.
In the village of Raybuzhe, just facing the church, stands a two-storeyed house with a stone foundation and an iron roof. In the lower storey the owner himself, Filip Ivanov Kashin, nicknamed Dyudya, lives with his family, and on the upper floor, where it is apt to be very hot in summer and very cold in winter, they put up government officials, merchants, or landowners, who chance to be travelling that way. Dyudya rents some bits of land, keeps a tavern on the highroad, does a trade in tar, honey, cattle, and jackdaws, and has already something like eight thousand roubles put by in the bank in the town.
A play on ray bozhiy (God's paradise), Raybuzhe brings to mind Ray Zemnoy ili Son v zimnyuyu noch' ("The Earthly Paradise, or a Midwinter Night's Dream," 1903), an utopian novel by Konstantin Merezhkovski (a professor of biology who in 1905 bought Kaleria, a girl of six, from her impoverished mother) set in the 27th century on a Polynesian island, and John Ray, Jr. (the author of the Foreword to Humbert Humbert's manuscript). According to John Ray, Jr., Mrs. “Richard F. Schiller” (Lolita's married name) died in childbed, giving birth to a stillborn girl, on Christmas Day 1952, in Gray Star, a settlement in the remotest Northwest. But it seems that, actually, Lolita dies of ague (goryachka in the Russian Lolita, 1967) on July 4, 1949, in the Elphinstone hospital. Everything what happens after her sudden death (Lolita's escape from the hospital, Humbert's affair with Rita, Lolita's marriage and pregnancy, and the murder of Clare Quilty) was invented by Humbert Humbert (whose "real" name is John Ray, Jr.). A character in Chekhov's story Baby, Mashenka dies of goryachka (fever, ague):
— Ги-ги-ги! — продолжал Матвей Саввич. — Из его двора прибежал извозчик, кликнул я своего работника, и все втроем отняли у него Машеньку и повели под ручки домой. Срамота! Того же дня вечером пошел я проведать. Она лежит в постели, вся закутанная, в примочках, только одни глаза и нос видать, и глядит в потолок. Я говорю: «Здравствуйте, Марья Семеновна!» Молчит. А Вася сидит в другой комнате, держится за голову и плачет: «Злодей я! Погубил я свою жизнь! Пошли мне, господи, смерть!» Я посидел с полчасика около Машеньки и прочитал ей наставление. Постращал. Праведные, говорю, на том свете пойдут в рай, а ты в геенну огненную, заодно со всеми блудницами... Не противься мужу, иди ему в ноги поклонись. А она ни словечка, даже глазом не моргнула, словно я столбу говорю. На другой день Вася заболел, вроде как бы холерой, и к вечеру, слышу, помер. Похоронили. Машенька на кладбище не была, не хотела людям свое бесстыжее лицо и синяки показывать. И вскорости пошли по мещанству разговоры, что Вася помер не своей смертью, что извела его Машенька. Дошло до начальства. Васю вырыли, распотрошили и нашли у него в животе мышьяк. Дело было ясное, как пить дать; пришла полиция и забрала Машеньку, а с ней и Кузьму-бессребреника. Посадили в острог. Допрыгалась баба, наказал бог... Месяцев через восемь судили. Сидит, помню, на скамеечке в белом платочке и в сером халатике, а сама худенькая, бледная, остроглазая, смотреть жалко. Позади солдат с ружьем. Не признавалась. Одни на суде говорили, что она мужа отравила, а другие доказывали, что муж сам с горя отравился. Я в свидетелях был. Когда меня спрашивали, я объяснял всё по совести. Ее, говорю, грех. Скрывать нечего, не любила мужа, с характером была... Судить начали с утра, а к ночи вынесли такое решение: сослать ее в каторгу в Сибирь на 13 лет. После такого решения Машенька потом в нашем остроге месяца три сидела. Я ходил к ней и по человечности носил ей чайку, сахарку. А она, бывало, увидит меня и начнет трястись всем телом, машет руками и бормочет: «Уйди! Уйди!» И Кузьку к себе прижимает, словно боится, чтоб я не отнял. Вот, говорю, до чего ты дожила! Эх, Маша, Маша, погибшая душа! Не слушалась меня, когда я учил тебя уму, вот и плачься теперь. Сама, говорю, виновата, себя и вини. Я ей читаю наставление, а она: «Уйди! Уйди!» — и жмется с Кузькой к стене и дрожит. Когда ее от нас в губернию отправляли, я провожать ходил до вокзала и сунул ей в узел рублишку за спасение души. Но не дошла она до Сибири... В губернии заболела горячкой и померла в остроге.
— Собаке собачья и смерть, — сказал Дюдя.
"'He - he - he!'" Matvey Savich went on. "A carrier ran out of his yard; I called to my workman, and the three of us got Mashenka away from him and carried her home in our arms. The disgrace of it! The same day I went over in the evening to see how things were. She was lying in bed, all wrapped up in bandages, nothing but her eyes and nose to be seen; she was looking at the ceiling. I said: 'Good-evening, Marya Semyonovna!' She did not speak. And Vasya was sitting in the next room, his head in his hands, crying and saying: 'Brute that I am! I've ruined my life! O God, let me die!' I sat for half an hour by Mashenka and gave her a good talking-to. I tried to frighten her a bit. 'The righteous,' said I, 'after this life go to Paradise, but you will go to a Gehenna of fire, like all adulteresses. Don't strive against your husband, go and lay yourself at his feet.' But never a word from her; she didn't so much as blink an eyelid, for all the world as though I were talking to a post. The next day Vasya fell ill with something like cholera, and in the evening I heard that he was dead. Well, so they buried him, and Mashenka did not go to the funeral; she didn't care to show her shameless face and her bruises. And soon there began to be talk all over the district that Vasya had not died a natural death, that Mashenka had made away with him. It got to the ears of the police; they had Vasya dug up and cut open, and in his stomach they found arsenic. It was clear he had been poisoned; the police came and took Mashenka away, and with her the innocent Kuzka. They were put in prison. . . . The woman had gone too far -- God punished her. . . . Eight months later they tried her. She sat, I remember, on a low stool, with a little white kerchief on her head, wearing a grey gown, and she was so thin, so pale, so sharp-eyed it made one sad to look at her. Behind her stood a soldier with a gun. She would not confess her guilt. Some in the court said she had poisoned her husband and others declared he had poisoned himself for grief. I was one of the witnesses. When they questioned me, I told the whole truth according to my oath. 'Hers,' said I, 'is the guilt. It's no good to conceal it; she did not love her husband, and she had a will of her own. . . .' The trial began in the morning and towards night they passed this sentence: to send her to hard labour in Siberia for thirteen years. After that sentence Mashenka remained three months longer in prison. I went to see her, and from Christian charity I took her a little tea and sugar. But as soon as she set eyes on me she began to shake all over, wringing her hands and muttering: 'Go away! go away!' And Kuzka she clasped to her as though she were afraid I would take him away. 'See,' said I, 'what you have come to! Ah, Masha, Masha! you would not listen to me when I gave you good advice, and now you must repent it. You are yourself to blame,' said I; 'blame yourself!' I was giving her good counsel, but she: 'Go away, go away!' huddling herself and Kuzka against the wall, and trembling all over. When they were taking her away to the chief town of our province, I walked by the escort as far as the station and slipped a rouble into her bundle for my soul's salvation. But she did not get as far as Siberia. . . . She fell sick of fever and died in prison."
"Live like a dog and you must die a dog's death," said Dyudya.
In Chekhov’s story Dom s mezoninom (“The House with the Mezzanine,” 1896) the narrator (a landscape painter) says that ninety-nine people out of a hundred have no brains:
Белокуров длинно, растягивая «э-э-э-э...», заговорил о болезни века — пессимизме. Говорил он уверенно и таким тоном, как будто я спорил с ним. Сотни верст пустынной, однообразной, выгоревшей степи не могут нагнать такого уныния, как один человек, когда он сидит, говорит и неизвестно, когда он уйдёт.
— Дело не в пессимизме и не в оптимизме, — сказал я раздраженно, — а в том, что у девяноста девяти из ста нет ума.
Belokurov began to talk at length and with his drawling er-er-ers of the disease of the century--pessimism. He spoke confidently and argumentatively. Hundreds of miles of deserted, monotonous, blackened steppe could not so forcibly depress the mind as a man like that, sitting and talking and showing no signs of going away.
'Pessimism or optimism have nothing to do with it,' I said, irritably. 'The point is, ninety-nine people out of a hundred have no brains.' (chapter II)
The surname Belokurov (White-curled) brings to mind Valeria's curly blond hair.