Describing the difference between Terra and Antiterra (Earth's twin planet also known as Demonia), Van Veen (the narrator and main character in VN's novel Ada, 1969) mentions the details of the L disaster that happened on Demonia in the beau milieu of the 19th century:
The details of the L disaster (and I do not mean Elevated) in the beau milieu of last century, which had the singular effect of both causing and cursing the notion of ‘Terra,’ are too well-known historically, and too obscene spiritually, to be treated at length in a book addressed to young laymen and lemans — and not to grave men or gravemen.
Of course, today, after great anti-L years of reactionary delusion have gone by (more or less!) and our sleek little machines, Faragod bless them, hum again after a fashion, as they did in the first half of the nineteenth century, the mere geographic aspect of the affair possesses its redeeming comic side, like those patterns of brass marquetry, and bric-à-Braques, and the ormolu horrors that meant ‘art’ to our humorless forefathers. For, indeed, none can deny the presence of something highly ludicrous in the very configurations that were solemnly purported to represent a varicolored map of Terra. Ved’ (‘it is, isn’t it’) sidesplitting to imagine that ‘Russia,’ instead of being a quaint synonym of Estoty, the American province extending from the Arctic no longer vicious Circle to the United States proper, was on Terra the name of a country, transferred as if by some sleight of land across the ha-ha of a doubled ocean to the opposite hemisphere where it sprawled over all of today’s Tartary, from Kurland to the Kuriles! But (even more absurdly), if, in Terrestrial spatial terms, the Amerussia of Abraham Milton was split into its components, with tangible water and ice separating the political, rather than poetical, notions of ‘America’ and ‘Russia,’ a more complicated and even more preposterous discrepancy arose in regard to time — not only because the history of each part of the amalgam did not quite match the history of each counterpart in its discrete condition, but because a gap of up to a hundred years one way or another existed between the two earths; a gap marked by a bizarre confusion of directional signs at the crossroads of passing time with not all the no-longers of one world corresponding to the not-yets of the other. It was owing, among other things, to this ‘scientifically ungraspable’ concourse of divergences that minds bien rangés (not apt to unhobble hobgoblins) rejected Terra as a fad or a fantom, and deranged minds (ready to plunge into any abyss) accepted it in support and token of their own irrationality.
As Van Veen himself was to find out, at the time of his passionate research in terrology (then a branch of psychiatry) even the deepest thinkers, the purest philosophers, Paar of Chose and Zapater of Aardvark, were emotionally divided in their attitude toward the possibility that there existed’ a distortive glass of our distorted glebe’ as a scholar who desires to remain unnamed has put it with such euphonic wit. (Hm! Kveree-kveree, as poor Mlle L. used to say to Gavronsky. In Ada’s hand.)
There were those who maintained that the discrepancies and ‘false overlappings’ between the two worlds were too numerous, and too deeply woven into the skein of successive events, not to taint with trite fancy the theory of essential sameness; and there were those who retorted that the dissimilarities only confirmed the live organic reality pertaining to the other world; that a perfect likeness would rather suggest a specular, and hence speculatory, phenomenon; and that two chess games with identical openings and identical end moves might ramify in an infinite number of variations, on one board and in two brains, at any middle stage of their irrevocably converging development.
The modest narrator has to remind the rereader of all this, because in April (my favorite month), 1869 (by no means a mirabilic year), on St George’s Day (according to Mlle Larivière’s maudlin memoirs) Demon Veen married Aqua Veen — out of spite and pity, a not unusual blend.
Was there some additional spice? Marina, with perverse vainglory, used to affirm in bed that Demon’s senses must have been influenced by a queer sort of ‘incestuous’ (whatever that term means) pleasure (in the sense of the French plaisir, which works up a lot of supplementary spinal vibrato), when he fondled, and savored, and delicately parted and defiled, in unmentionable but fascinating ways, flesh (une chair) that was both that of his wife and that of his mistress, the blended and brightened charms of twin peris, an Aquamarina both single and double, a mirage in an emirate, a germinate gem, an orgy of epithelial alliterations.
Actually, Aqua was less pretty, and far more dotty, than Marina. During her fourteen years of miserable marriage she spent a broken series of steadily increasing sojourns in sanatoriums. A small map of the European part of the British Commonwealth — say, from Scoto-Scandinavia to the Riviera, Altar and Palermontovia — as well as most of the U.S.A., from Estoty and Canady to Argentina, might be quite thickly prickled with enameled red-cross-flag pins, marking, in her War of the Worlds, Aqua’s bivouacs. She had plans at one time to seek a modicum of health (‘just a little grayishness, please, instead of the solid black’) in such Anglo-American protectorates as the Balkans and Indias, and might even have tried the two Southern Continents that thrive under our joint dominion. Of course, Tartary, an independent inferno, which at the time spread from the Baltic and Black seas to the Pacific Ocean, was touristically unavailable, though Yalta and Altyn Tagh sounded strangely attractive... But her real destination was Terra the Fair and thither she trusted she would fly on libellula long wings when she died. Her poor little letters from the homes of madness to her husband were sometimes signed: Madame Shchemyashchikh-Zvukov (‘Heart rending-Sounds’). (1.3)
Darkbloom (‘Notes to Ada’): beau milieu: right in the middle.
Faragod: apparently, the god of electricity.
braques: allusion to a bric-à-brac painter.
Roman numeral L is equal to 50. Chronologically, the Antiterran L disaster in the beau milieu of the 19th century seems to correspond to the mock execution of Dostoevski and the Petrashevskians on Jan. 3, 1850 (NS), in our world. Dostoevski's first novel (written in epistolary form) is Bednye lyudi ("Poor Folk," 1846). In the old Russian alphabet the letter L was called lyudi (in the drafts of Pushkin's Eugene Onegin Tatiana Larin signs her letter to Onegin with her initials T. L.: "Podumala, chto skazhut lyudi, / i podpisala Tvyordo, Lyudi"). Lyudi (people) is plural of chelovek (human being), lyudyam is Dat. pl. of lyudi. In VN's novel Otchayanie ("Despair," 1934) Hermann Karlovich (the narrator and main character who murders Felix, a tramp whom Hermann believes to be his perfeect double) says: "Literatura - eto lyubov' k lyudyam (Literature is Love):"
Во-первых: эпиграф, но не к этой главе, а так, вообще: литература – это любовь к людям. Теперь продолжим.
В помещении почтамта было темновато. У окошек стояло по два, по три человека, все больше женщины. В каждом окошке, как тусклый портрет, виднелось лицо чиновника. Вон там – номер девятый. Я не сразу решился… Подойдя сначала к столу посреди помещения – столу, разделенному перегородками на конторки, я притворился перед самим собой, что мне нужно кое-что написать, нашел в кармане старый счет и на обороте принялся выводить первые попавшиеся слова. Казенное перо неприятно трещало, я совал его в дырку чернильницы, в черный плевок; по бледному бювару, на который я облокотился, шли, так и сяк скрещиваясь, отпечатки неведомых строк, – иррациональный почерк, минус-почерк, – что всегда напоминает мне зеркало, – минус на минус даёт плюс. Мне пришло в голову, что и Феликс – некий минус я, – изумительной важности мысль, которую я напрасно, напрасно до конца не продумал.
To begin with, let us take the following motto (not especially for this chapter, but generally): Literature is Love. Now we can continue.
It was darkish in the post office; two or three people stood at every counter, mostly women; and at every counter, framed in its little window, like some tarnished picture, showed the face of an official. I looked for number nine…. I wavered before going up to it. …There was, in the middle of the place, a series of writing desks, so I lingered there, pretending, in front of my own self, that I had something to write: on the back of an old bill which I found in my pocket, I began to scrawl the very first words that came. The pen supplied by the State screeched and rattled, I kept thrusting it into the inkwell, into the black spit therein; the pale blotting paper upon which I leaned my elbow was all crisscrossed with the imprints of unreadable lines. Those irrational characters, preceded as it were by a minus, remind me always of mirrors: minus × minus = plus. It struck me that perhaps Felix too was a minus I, and that was a line of thought of quite astounding importance, which I did wrong, oh, very wrong, not to have thoroughly investigated. (Chapter VII)
Describing his face, Hermann compares a vein on his forehead to nedocherchennaya "mysl'" (a capital M imperfectly drawn):
Я желаю во что бы то ни стало, и я этого добьюсь, убедить всех вас, заставить вас, негодяев, убедиться, – но боюсь, что, по самой природе своей, слово не может полностью изобразить сходство двух человеческих лиц, – следовало бы написать их рядом не словами, а красками, и тогда зрителю было бы ясно, о чем идет речь. Высшая мечта автора: превратить читателя в зрителя, – достигается ли это когда-нибудь? Бледные организмы литературных героев, питаясь под руководством автора, наливаются живой читательской кровью; гений писателя состоит в том, чтобы дать им способность ожить благодаря этому питанию и жить долго. Но сейчас мне нужна не литература, а простая, грубая наглядность живописи. Вот мой нос – крупный, северного образца, с крепкой костью и почти прямоугольной мякиной. Вот его нос – точь-в-точь такой же. Вот эти две резкие бороздки по сторонам рта и тонкие, как бы слизанные губы. Вот они и у него. Вот скулы… Но это – паспортный, ничего не говорящий перечень черт, и в общем ерундовая условность. Кто-то когда-то мне сказал, что я похож на Амундсена. Вот он тоже похож на Амундсена. Но не все помнят Амундсеново лицо, я сам сейчас плохо помню. Нет, ничего не могу объяснить.
Жеманничаю. Знаю, что доказал. Все обстоит великолепно. Читатель, ты уже видишь нас. Одно лицо! Но не думай, я не стесняюсь возможных недостатков, мелких опечаток в книге природы. Присмотрись: у меня большие желтоватые зубы, у него они теснее, светлее, – но разве это важно? У меня на лбу надувается жила, как недочерченная «мысль», но когда я сплю, у меня лоб так же гладок, как у моего дупликата. А уши… изгибы его раковин очень мало изменены против моих: спрессованы тут, разглажены там. Разрез глаз одинаков, узкие глаза, подтянутые, с редкими ресницами, – но они у него цветом бледнее. Вот, кажется, и все отличительные приметы, которые в ту первую встречу я мог высмотреть. В тот вечер, в ту ночь я памятью рассудка перебирал эти незначительные погрешности, а глазной памятью видел, вопреки всему, себя, себя, в жалком образе бродяги, с неподвижным лицом, с колючей тенью – как за ночь у покойников – на подбородке и щеках… Почему я замешкал в Праге? С делами было покончено, я свободен был вернуться в Берлин. Почему? Почему на другое утро я опять отправился на окраину и пошел по знакомому шоссе? Без труда я отыскал место, где он вчера валялся. Я там нашел золотой окурок, кусок чешской газеты и еще – то жалкое, безличное, что незатейливый пешеход оставляет под кустом. Несколько изумрудных мух дополняли картину. Куда он ушел, где провел ночь? Праздные, неразрешимые вопросы. Мне стало нехорошо на душе, смутно, тягостно, словно все, что произошло, было недобрым делом. Я вернулся в гостиницу за чемоданом и поспешил на вокзал. У выхода на дебаркадер стояли в два ряда низкие, удобные, по спинному хребту выгнутые скамейки, там сидели люди, кое-кто дремал. Мне подумалось: вот сейчас увижу его, спящим, с раскрытыми руками, с последней уцелевшей фиалкой в петлице. Нас бы заметили рядом, вскочили, окружили, потащили бы в участок. Почему? Зачем я это пишу? Привычный разбег пера? Или в самом деле есть уже преступление в том, чтобы как две капли крови походить друг на друга?
Look, this is my nose; a big one of the northern type, with a hard bone somewhat arched and the fleshy part tipped up and almost rectangular. And that is his nose, a perfect replica of mine. Here are the two sharply drawn furrows on both sides of my mouth with lips so thin as to seem licked away. He has got them, too. Here are the cheekbones--but this is a passport list of facial features meaning nothing; an absurd convention. Somebody told me once that I looked like Amundsen, the Polar explorer. Well, Felix, too, looked like Amundsen. But it is not every person that can recall Amundsen's face. I myself recall it but faintly, nor am I sure whether there had not been some mix-up with Nansen. No, I can explain nothing.
Simpering, that is what I am. Well do I know that I have proved my point. Going on splendidly. You now see both of us, reader. Two, but with a single face. You must not suppose, however, that I am ashamed of possible slips and type errors in the book of nature. Look nearer: I possess large yellowish teeth; his are whiter and set more closely together, but is that really important? On my forehead a vein stands out like a capital M imperfectly drawn, but when I sleep my brow is as smooth as that of my double. And those ears... the convolutions of his are but very slightly altered in comparison with mine: here more compressed, there smoothed out. We have eyes of the same shape, narrowly slit with sparse lashes, but his iris is paler than mine.
This was about all in the way of distinctive markings that I discerned at that first meeting. During the following night my rational memory did not cease examining such minute flaws, whereas with the irrational memory of my senses I kept seeing, despite everything, myself, my own self, in the sorry disguise of a tramp, his face motionless, with chin and cheeks bristle-shaded, as happens to a dead man overnight.
Why did I tarry in Prague? I had finished my business. I was free to return to Berlin. Why did I go back to those slopes next morning, to that road? I had no trouble in finding the exact spot where he had sprawled the day before. I discovered there a golden cigarette-end, a dead violet, a scrap of Czech newspaper, and--that pathetically impersonal trace which the unsophisticated wanderer is wont to leave under a bush: one large, straight, manly piece and a thinner one coiled over it. Several emerald flies completed the picture. Whither had he gone? Where had he passed the night? Empty riddles. Somehow I felt horribly uncomfortable in a vague heavy way, as if the whole experience had been an evil deed.
I returned to the hotel for my suitcase and hurried to the station. There, at the entrance to the platform, were two rows of nice low benches with backs carved and curved in perfect accordance with the human spine. Some people were sitting there; a few were dozing. It occurred to me that I should suddenly see him there, fast asleep, hands open and one last violet still in his buttonhole. People would notice us together; jump up, surround us, drag us to the police station... why? Why do I write this? Just the usual rush of my pen? Or is it indeed a crime in itself for two people to be as alike as two drops of blood? (Chapter I)
In the old Russian alphabet the letter M was called mysl' or myslete. Mysl' izrechyonnaya est' lozh' (A thought once uttered is untrue) is a line in Tyutchev's poem Silentium! (1830):
Молчи, скрывайся и таи
И чувства и мечты свои -
Пускай в душевной глибине
Встают и заходят оне
Безмолвно, как звезды в ночи, -
Любуйся ими - и молчи.
Как сердцу высказать себя?
Другому как понять тебя?
Поймет ли он, чем ты живешь?
Мысль изреченная есть ложь.
Взрывая, возмутишь ключи, -
Питайся ими - и молчи.
Лишь жить в себе самом умей -
Есть целый мир в душе твоей
Таинственно-волшебных дум;
Их оглушит наружный шум,
Дневные разгонят лучи, -
Внимай их пенью - и молчи!..
Speak not, lie hidden, and conceal
the way you dream, the things you feel.
Deep in your spirit let them rise
akin to stars in crystal skies
that set before the night is blurred:
delight in them and speak no word.
How can a heart expression find?
How should another know your mind?
Will he discern what quickens you?
A thought once uttered is untrue.
Dimmed is the fountainhead when stirred:
drink at the source and speak no word.
Live in your inner self alone
within your soul a world has grown,
the magic of veiled thoughts that might
be blinded by the outer light,
drowned in the noise of day, unheard...
take in their song and speak no word.
(VN's translation)
On Ada's sixteenth birthday (July 21, 1888) Greg Erminin arrives at the picnic site on a new black Silentium motorcycle:
Ada had declined to invite anybody except the Erminin twins to her picnic; but she had had no intention of inviting the brother without the sister. The latter, it turned out, could not come, having gone to New Cranton to see a young drummer, her first boy friend, sail off into the sunrise with his regiment. But Greg had to be asked to come after all: on the previous day he had called on her bringing a ‘talisman’ from his very sick father, who wanted Ada to treasure as much as his grandam had a little camel of yellow ivory carved in Kiev, five centuries ago, in the days of Timur and Nabok.
Van did not err in believing that Ada remained unaffected by Greg’s devotion. He now met him again with pleasure — the kind of pleasure, immoral in its very purity, which adds its icy tang to the friendly feelings a successful rival bears toward a thoroughly decent fellow.
Greg, who had left his splendid new black Silentium motorcycle in the forest ride, observed:
‘We have company.’
‘Indeed we do,’ assented Van. ‘Kto sii (who are they)? Do you have any idea?’
Nobody had. Raincoated, unpainted, morose, Marina came over and peered through the trees the way Van pointed.
After reverently inspecting the Silentium, a dozen elderly townsmen, in dark clothes, shabby and uncouth, walked into the forest across the road and sat down there to a modest colazione of cheese, buns, salami, sardines and Chianti. They were quite sufficiently far from our picnickers not to bother them in any way. They had no mechanical music boxes with them. Their voices were subdued, their movements could not have been more discreet. The predominant gesture seemed to be ritually limited to this or that fist crumpling brown paper or coarse gazette paper or baker’s paper (the very lightweight and inefficient sort), and discarding the crumpled bit in quiet, abstract fashion, while other sad apostolic hands unwrapped the victuals or for some reason or other wrapped them up again, in the noble shade of the pines, in the humble shade of the false acacias.
‘How odd,’ said Marina, scratching her sunlit bald patch.
She sent a footman to investigate the situation and tell those Gipsy politicians, or Calabrian laborers, that Squire Veen would be furious if he discovered trespassers camping in his woods.
The footman returned, shaking his head. They did not speak English. Van went over:
‘Please go away, this is private property,’ said Van in Vulgar Latin, French, Canadian French, Russian, Yukonian Russian, very low Latin again: proprieta privata.
He stood looking at them, hardly noticed by them, hardly shade-touched by the foliage. They were ill-shaven, blue-jowled men in old Sunday suits. One or two wore no collar but had kept the thyroid stud. One had a beard and a humid squint. Patent boots, with dust in the cracks, or orange-brown shoes either very square or very pointed had been taken off and pushed under the burdocks or placed on the old tree stumps of the rather drab clearing. How odd indeed! When Van repeated his request, the intruders started to mutter among themselves in a totally incomprehensible jargon, making small flapping motions in his direction as if half-heartedly chasing away a gnat.
He asked Marina — did she want him to use force, but sweet, dear Marina said, patting her hair, one hand on her hip, no, let us ignore them — especially as they were now drawing a little deeper into the trees — look, look — some dragging à reculons the various parts of their repast upon what resembled an old bedspread, which receded like a fishing boat pulled over pebbly sand, while others politely removed the crumpled wrappings to other more distant hiding places in keeping with the general relocation: a most melancholy and meaningful picture — but meaning what, what? (1.39)
A dozen elderly townsmen ("the mysterious pastors") who reverently inspect Greg's Silentium seem to be the apostles (one of their comrades whom they might have dispatched and buried is Judas):
He called for wine — but the remaining bottles had been given to the mysterious pastors whose patronage the adjacent clearing had already lost: they might have dispatched and buried one of their comrades, if the stiff collar and reptilian tie left hanging from a locust branch were his. Gone also was the bouquet of roses which Ada had ordered to be put back into the boot of the Count’s car — better than waste them on her, let him give them, she said, to Blanche’s lovely sister. (1.39)
Tyutchev's poem On the Occasion of the Arrival of the Austrian Archduke at the Funeral of the Emperor Nicholas (1855) ends in the exclamation "Iscariot, Iscariot!":
Нет, мера есть долготерпенью,
Бесстыдству также мера есть!..
Клянусь его венчанной тенью,
Не всё же можно перенесть!
И как не грянет отовсюду
Один всеобщий клич тоски:
Прочь, прочь австрийского Иуду
От гробовой его доски!
Прочь с их предательским лобзаньем,
И весь апостольский их род
Будь заклеймен одним прозваньем:
Искариот, Искариот!
No, there's a limit to one's patience,
there's also a limit to shamelessness!
I swear by his imperial shade,
not everything can be endured!
No matter how loudly all around
people send up wails of anguish,
get this Austrian Judas away,
away from his royal tomb!
Away with their traitor's kiss,
and let all their breed of apostles
be branded by one name:
Iscariot, Iscariot!
(transl. F. Jude)
A boy who is hopelessly in love with Ada, Greg Erminin has the twin sister Grace (Ada's schoolmate at Brownhill who marries a Wellington). In Tyutchev’s poem Bliznetsy (“The Twins,” 1851) the two pairs of twins are Smert' i Son (Death and Sleep) and Samoubiystvo i Lyubov' (Suicide and Love):
Есть близнецы – для земнородных
Два божества – то Смерть и Сон,
Как брат с сестрою дивно сходных –
Она угрюмей, кротче он...
Но есть других два близнеца –
И в мире нет четы прекрасней,
И обаянья нет ужасней,
Ей предающего сердца...
Союз их кровный, не случайный,
И только в роковые дни
Своей неразрешимой тайной
Обворожают нас они.
И кто в избытке ощущений,
Когда кипит и стынет кровь,
Не ведал ваших искушений –
Самоубийство и Любовь!
There are twins. For the earthborn
they are gods, Death and Sleep,
like brother and sister wondrously akin,
Death's the gloomier, Sleep is gentler.
But there are two more twins:
there are no finer twins in the world,
and there's no fascination more fearsome
than he who's surrendered his heart to them.
They're no in-laws. Their union is one of blood,
and only on days ordained by fate,
with their unsolvable mystery
do they charm us, enchant, fascinate,
and who, in an excess of sensation,
when blood boils and freezes in his veins,
can claim he's never tasted your temptations,
Suicide and Love?
(tr. F. Jude)
In her last note poor mad Aqua (the twin sister of Van's, Ada's and Lucette's mother Marina) mentions chelovek (human being):
Her last note, found on her and addressed to her husband and son, might have come from the sanest person on this or that earth.
Aujourd’hui (heute-toity!) I, this eye-rolling toy, have earned the psykitsch right to enjoy a landparty with Herr Doktor Sig, Nurse Joan the Terrible, and several ‘patients,’ in the neighboring bor (piney wood) where I noticed exactly the same skunk-like squirrels, Van, that your Darkblue ancestor imported to Ardis Park, where you will ramble one day, no doubt. The hands of a clock, even when out of order, must know and let the dumbest little watch know where they stand, otherwise neither is a dial but only a white face with a trick mustache. Similarly, chelovek (human being) must know where he stands and let others know, otherwise he is not even a klok (piece) of a chelovek, neither a he, nor she, but ‘a tit of it’ as poor Ruby, my little Van, used to say of her scanty right breast. I, poor Princesse Lointaine, très lointaine by now, do not know where I stand. Hence I must fall. So adieu, my dear, dear son, and farewell, poor Demon, I do not know the date or the season, but it is a reasonably, and no doubt seasonably, fair day, with a lot of cute little ants queuing to get at my pretty pills.
[Signed] My sister’s sister who teper’
iz ada (‘now is out of hell’)
‘If we want life’s sundial to show its hand,’ commented Van, developing the metaphor in the rose garden of Ardis Manor at the end of August, 1884, ‘we must always remember that the strength, the dignity, the delight of man is to spite and despise the shadows and stars that hide their secrets from us. Only the ridiculous power of pain made her surrender. And I often think it would have been so much more plausible, esthetically, ecstatically, Estotially speaking — if she were really my mother.’ (1.3)
Darkbloom ('Notes to Ada'): aujourd’hui, heute: to-day (Fr., Germ.).
Princesse Lointaine: Distant Princess, title of a French play.
Zhizn' cheloveka ("The Life of Man," 1907) is a Symbolist five-act drama by Leonid Andreyev (a Russian writer and playwright), the author of Mysl' ("Thought"), a story (1902) and a play (1914) based on the earlier story of the same title. The characters in The Life of Man include Nekto v serom (Someone in Gray). Describing his novel Letters from Terra, Van mentions the pus of a Mr Nekto’s ripe boil newly lanced in Nektor or Neckton:
Ada’s letters breathed, writhed, lived; Van’s Letters from Terra, ‘a philosophical novel,’ showed no sign of life whatsoever.
(I disagree, it’s a nice, nice little book! Ada’s note.)
He had written it involuntarily, so to speak, not caring a dry fig for literary fame. Neither did pseudonymity tickle him in reverse — as it did when he danced on his hands. Though ‘Van Veen’s vanity’ often cropped up in the drawing-room prattle among fan-wafting ladies, this time his long blue pride feathers remained folded. What, then, moved him to contrive a romance around a subject that had been worried to extinction in all kinds of ‘Star Rats,’ and ‘Space Aces’? We — whoever ‘we’ are — might define the compulsion as a pleasurable urge to express through verbal imagery a compendium of certain inexplicably correlated vagaries observed by him in mental patients, on and off, since his first year at Chose. Van had a passion for the insane as some have for arachnids or orchids.
There were good reasons to disregard the technological details involved in delineating intercommunication between Terra the Fair and our terrible Antiterra. His knowledge of physics, mechanicalism and that sort of stuff had remained limited to the scratch of a prep-school blackboard. He consoled himself with the thought that no censor in America or Great Britain would pass the slightest reference to ‘magnetic’ gewgaws. Quietly, he borrowed what his greatest forerunners (Counterstone, for example) had imagined in the way of a manned capsule’s propulsion, including the clever idea of an initial speed of a few thousand miles per hour increasing, under the influence of a Counterstonian type of intermediate environment between sibling galaxies, to several trillions of light-years per second, before dwindling harmlessly to a parachute’s indolent descent. Elaborating anew, in irrational fabrications, all that Cyraniana and ‘physics fiction’ would have been not only a bore but an absurdity, for nobody knew how far Terra, or other innumerable planets with cottages and cows, might be situated in outer or inner space: ‘inner,’ because why not assume their microcosmic presence in the golden globules ascending quick-quick in this flute of Moët or in the corpuscles of my, Van Veen’s —
(or my, Ada Veen’s)
— bloodstream, or in the pus of a Mr Nekto’s ripe boil newly lanced in Nektor or Neckton. Moreover, although reference works existed on library shelves in available, and redundant, profusion, no direct access could be obtained to the banned, or burned, books of the three cosmologists, Xertigny, Yates and Zotov (pen names), who had recklessly started the whole business half a century earlier, causing, and endorsing, panic, demency and execrable romanchiks. All three scientists had vanished now: X had committed suicide; Y had been kidnapped by a laundryman and transported to Tartary; and Z, a ruddy, white-whiskered old sport, was driving his Yakima jailers crazy by means of incomprehensible crepitations, ceaseless invention of invisible inks, chameleonizations, nerve signals, spirals of out-going lights and feats of ventriloquism that imitated pistol shots and sirens.
Darkbloom ('Notes to Ada'): Cyraniana: allusion to Cyrano de Bergerac’s Histoire comique des Etats de la Lune.
Nekto: Russ., quidam.
romanchik: Russ., novelette.