In his foreword to Humbert Humbert's manuscript, John Ray, Jr. (a character in VN's novel Lolita, 1955) mentions his colleague, Dr. Blanche Schwarzmann:
Viewed simply as a novel, “Lolita” deals with situations and emotions that would remain exasperatingly vague to the reader had their expression been etiolated by means of platitudinous evasions. True, not a single obscene term is to be found in the whole work; indeed, the robust philistine who is conditioned by modern conventions into accepting without qualms a lavish array of four-letter words in a banal novel, will be quite shocked by their absence here. If, however, for this paradoxical prude’s comfort, an editor attempted to dilute or omit scenes that a certain type of mind might call “aphrodisiac” (see in this respect the monumental decision rendered December 6, 1933, by Hon. John M. Woolsey in regard to another, considerably more outspoken, book), one would have to forego the publication of “Lolita” altogether, since those very scenes that one might inpetly accuse of sensuous existence of their own, are the most strictly functional ones in the development of a tragic tale tending unswervingly to nothing less than a moral apotheosis. The cynic may say that commercial pornography makes the same claim; the learned may counter by asserting that “H. H.”‘s impassioned confession is a tempest in a test tube; that at least 12% of American adult males - a “conservative” estimate according to Dr. Blanche Schwarzmann (verbal communication) - enjoy yearly, in one way or another, the special experience “H. H.” describes with such despare; that had our demented diarist gone, in the fatal summer of 1947, to a competent psycho-pathologist, there would have been no disaster; but then, neither would there have been this book.
In his pocket diary that he kept in Ramsdale as Charlotte's lodger, Humbert Humbert describes his dream and mentions Dr. Blanche Schwarzmann who would have paid him a sack of schillings for adding such a libidream to her files:
Friday. I long for some terrific disaster. Earthquake. Spectacular explosion. Her mother is messily but instantly and permanently eliminated, along with everybody else for miles around. Lolita whimpers in my arms. A free man, I enjoy her among the ruins. Her surprise, my explanations, demonstrations, ullulations. Idle and idiotic fancies! A brave Humbert would have played with her most disgustingly (yesterday, for instance, when she was again in my room to show me her drawings, school-artware); he might have bribed her - and got away with it. A simpler and more practical fellow would have soberly stuck to various commercial substitutes - if you know where to go, I don’t. Despite my many looks, I am horribly timid. My romantic soul gets all clammy and shivery at the thought of running into some awful indecent unpleasantness. Those ribald sea monsters. “Mais allez-y, allez-y! ” Annabel skipping on one foot to get into her shorts, I seasick with rage, trying to screen her.
Same date, later, quite late. I have turned on the light to take down a dream. It had an evident antecedent. Haze at dinner had benevolently proclaimed that since the weather bureau promised a sunny weekend we would go to the lake Sunday after church. As I lay in bed, erotically musing before trying to go to sleep, I thought of a final scheme how to profit by the picnic to come. I was aware that mother Haze hated my darling for her being sweet on me. So I planned my lake day with a view to satisfying the mother. To her alone would I talk; but at some appropriate moment I would say I had left my wrist watch or my sunglasses in that glade yonder - and plunge with my nymphet into the wood. Reality at this juncture withdrew, and the Quest for the Glasses turned into a quiet little orgy with a singularly knowing, cheerful, corrupt and compliant Lolita behaving as reason knew she could not possibly behave. At 3 a. m. I swallowed a sleeping pill, and presently, a dream that was not a sequel but a parody revealed to me, with a kind of meaningful clarity, the lake I had never yet visited: it was glazed over with a sheet of emerald ice, and a pockmarked Eskimo was trying in vain to break it with a pickax, although imported mimosas and oleanders flowered on its gravelly banks. I am sure Dr. Blanche Schwarzmann would have paid me a sack of schillings for adding such a libidream to her files. Unfortunately, the rest of it was frankly eclectic. Big Haze and little Haze rode on horseback around the lake, and I rode too, dutifully bobbing up and down, bowlegs astraddle although there was no horse between them, only elastic air - one of those little omissions due to the absentmindedness of the dream agent. (1.11)
Dr. Blanche Schwarzmann brings to mind Vera Shvarsalon (1889-1920), the stepdaughter and third wife of Vyacheslav Ivanov (a Russian Symbolist poet, philosopher, and critic, 1866-1949). Vera Shvarsalon died of tuberculosis on August 8, 1920, a year before Alexander Blok's death (Blok died on August 7, 1921). Blok's poem Dvenadtsat' ("The Twelve," 1918) begins with the line "Chyornyi vecher, belyi sneg (Black evening, white snow)." Dolores Haze (Lolita's full name) is twelve when thirty-seven-year-old Humbert Humbert comes to Ramsdale (a small town in New England) and falls in love with her. In the Russian Lolita (1967), the name of Clare Quilty's coauthor, Vivian Darkbloom (an anagram of Vladimir Nabokov) becomes Vivian Damor-Blok (Damor is her stage name, Blok is the name of one of her first husbands):
В угоду старомодным читателям, интересующимся дальнейшей судьбой «живых образцов» за горизонтом «правдивой повести», могу привести некоторые указания, полученные от г-на «Виндмюллера» из «Рамздэля», который пожелал остаться неназванным, дабы «длинная тень прискорбной и грязной истории» не дотянулась до того городка, в котором он имеет честь проживать. Его дочь «Луиза» сейчас студентка-второкурсница. «Мона Даль» учится в университете в Париже. «Рита» недавно вышла замуж за хозяина гостиницы во Флориде. Жена «Ричарда Скиллера» умерла от родов, разрешившись мёртвой девочкой, 25-го декабря 1952 г., в далёком северо-западном поселении Серой Звезде. Г-жа Вивиан Дамор-Блок (Дамор – по сцене, Блок – по одному из первых мужей) написала биографию бывшего товарища под каламбурным заглавием «Кумир мой», которая скоро должна выйти в свет; критики, уже ознакомившиеся с манускриптом, говорят, что это лучшая её вещь. Сторожа кладбищ, так или иначе упомянутых в мемуарах «Г. Г.», не сообщают, встаёт ли кто из могилы.
For the benefit of old-fashioned readers who wish to follow the destinies of “real” people beyond the “true” story, a few details may be given as received from Mr. “Windmuller,” of “Ramsdale,” who desires his identity suppressed so that “the long shadows of this sorry and sordid business” should not reach the community to which he is proud to belong. His daughter, “Louise,” is by now a college sophomore. “Mona Dahl” is a student in Paris. “Rita” has recently married the proprietor of a hotel in Florida. Mrs. “Richard F. Schiller” died in childbed, giving birth to a stillborn girl, on Christmas Day 1952, in Gray Star, a settlement in the remotest Northwest. ‘Vivian Darkbloom’ has written a biography, ‘My Cue,’ to be published shortly, and critics who have perused the manuscript call it her best book. The caretakers of the various cemeteries involved report that no ghosts walk.
John Ray, Jr. says that Lolita died on Christmas Day 1952, in Gray Star, a settlement in the remotest Northwest. At the end of Blok's poem The Twelve, Jesus Christ appears walking at the head of the twelve Red Army soldiers. According to John Ray, Jr., Humbert Humbert had died in legal captivity, of coronary thrombosis, on November 16, 1952, a few days before his trial was scheduled to start:
“Lolita, or the Confession of a White Widowed Male,” such were the two titles under which the writer of the present note received the strange pages it preambulates. “Humbert Humbert,” their author, had died in legal captivity, of coronary thrombosis, on November 16, 1952, a few days before his trial was scheduled to start. His lawyer, my good friend and relation, Clarence Choate Clark, Esq., now of the District of Columbia bar, in asking me to edit the manuscript, based his request on a clause in his client’s will which empowered my eminent cousin to use the discretion in all matters pertaining to the preparation of “Lolita” for print. Mr. Clark’s decision may have been influenced by the fact that the editor of his choice had just been awarded the Poling Prize for a modest work (“Do the Senses make Sense?”) wherein certain morbid states and perversions had been discussed.
A Russian poet, Alexander Blok was born on November 16, 1880 (by the Julian calendar). John Ray's modest work, “Do the Senses make Sense?” brings to mind Nikolay Gumilyov's poem Shestoe chuvstvo ("The Sixth Sense," 1920). At the beginning of his memoir essay Gumilyov and Blok (1926) included in his book Necropolis (1939) Vladislav Hodasevich (a Russian poet and memoirist, 1886-1939) says that, for him, Blok and Gumilyov (a Russian poet, 1886-1921, who was executed on the night of of August 25, 1921, near Petrograd) both died on August 3, 1921:
Блок умер 7-го, Гумилёв — 27-го августа 1921 года. Но для меня они оба умерли 3-го августа. Почему — я расскажу ниже.
The author of Ray Zemnoy ili Son v zimnyuyu noch' ("The Earthly Paradise, or a Midwinter Night's Dream," 1903), an utopian novel set in the 27th century on a Polynesian island, Konstantin Merezhkovski (a zoologist and botanist who loved little girls, 1855-1921) was born on August 4, 1855. In the Russian Lolita, John Ray's foreword to Humbert Humbert's manuscript is dated August 5, 1955.