During her second road trip with Humbert Humbert (the narrator and main character in VN's novel Lolita, 1955) across the USA, Lolita falls ill and on June 28, 1949, is hospitalized in Elphinstone (a small town in the Rocky Mountains):
The two-room cabin we had ordered at Silver Spur Court, Elphinstone, turned out to belong to the glossily browned pine-log kind that Lolita used to be so fond of in the days of our carefree first journey; oh, how different things were now! I am not referring to Trapp or Trapps. After allwell, really… After all, gentlemen, it was becoming abundantly clear that all those identical detectives in prismatically changing cars were figments of my persecution mania, recurrent images based on coincidence and chance resemblance. Soyons logiques, crowed the cocky Gallic part of my brainand proceeded to rout the notion of a Lolita-maddened salesman or comedy gangster, with stooges, persecuting me, and hoaxing me, and otherwise taking riotous advantage of my strange relations with the law. I remember humming my panic away. I remember evolving even an explanation of the “Birdsley” telephone call… But if I could dismiss Trapp, as I had dismissed my convulsions on the lawn at Champion, I could do nothing with the anguish of knowing Lolita to be so tantalizingly, so miserably unattainable and beloved on the very even of a new era, when my alembics told me she should stop being a nymphet, stop torturing me.
An additional, abominable, and perfectly gratuitous worry was lovingly prepared for me in Elphinstone. Lo had been dull and silent during the last lap - two hundred mountainous miles uncontaminated by smoke-gray sleuths or zigzagging zanies. She hardly glanced at the famous, oddly shaped, splendidly flushed rock which jutted above the mountains and had been the take-off for nirvana on the part of a temperamental show girl. The town was newly built, or rebuilt, on the flat floor of a seven-thousand-foot-high valley; it would soon bore Lo, I hoped, and we would spin on to California, to the Mexican border, to mythical bays, saguaro desserts, fatamorganas. José Lizzarrabengoa, as you remember, planned to take his Carmen to the Etats Unis. I conjured up a Central American tennis competition in which Dolores Haze and various Californian schoolgirl champions would dazzlingly participate. Good-will tours on that smiling level eliminate the distinction between passport and sport. Why did I hope we would be happy abroad? A change of environment is the traditional fallacy upon which doomed loves, and lungs, rely.
Mrs. Hays, the brisk, briskly rouged, blue-eyed widow who ran the motor court, asked me if I were Swiss perchance, because her sister had married a Swiss ski instructor. I was, whereas my daughter happened to be half Irish. I registered, Hays gave me the key and a tinkling smile, and, still twinkling, showed me where to park the car; Lo crawled out and shivered a little: the luminous evening air was decidedly crisp. Upon entering the cabin, she sat down on a chair at a card table, buried her face in the crook of her arm and said she felt awful. Shamming, I thought, shamming, no doubt, to evade my caresses; I was passionately parched; but she began to whimper in an unusually dreary way when I attempted to fondle her. Lolita ill. Lolita dying. Her skin was scalding hot! I took her temperature, orally, then looked up a scribbled formula I fortunately had in a jotter and after laboriously reducing the, meaningless to me, degrees Fahrenheit to the intimate centigrade of my childhood, found she had 40.4, which at least made sense. Hysterical little nymphs might, I knew, run up all kinds of temperatureeven exceeding a fatal count. And I would have given her a sip of hot spiced wine, and two aspirins, and kissed the fever away, if, upon an examination of her lovely uvula, one of the gems of her body, I had not seen that it was a burning red. I undressed her. Her breath was bittersweet. Her brown rose tasted of blood. She was shaking from head to toe. She complained of a painful stiffness in the upper vertebraeand I thought of poliomyelitis as any American parent would. Giving up all hope of intercourse, I wrapped her in a laprobe and carried her into the car. Kind Mrs. Hays in the meantime had alerted the local doctor. “You are lucky it happened here,” she said; for not only was Blue the best man in the district, but the Elphinstone hospital was as modern as modern could be, despite its limited capacity. With a heterosexual Erlkönig in pursuit, thither I drove, half-blinded by a royal sunset on the lowland side and guided by a little old woman, a portable witch, perhaps his daughter, whom Mrs. Hays had lent me, and whom I was never to see again. Dr. Blue, whose learning, no doubt, was infinitely inferior to his reputation, assured me it was a virus infection, and when I alluded to her comparatively recent flu, curtly said this was another bug, he had forty such cases on his hands; all of which sounded like the “ague” of the ancients. I wondered if I should mention, with a casual chuckle, that my fifteen-year-old daughter had had a minor accident while climbing an awkward fence with her boy friend, but knowing I was drunk, I decided to withhold the information till later if necessary. To an unsmiling blond bitch of a secretary I gave my daughter’s age as “practically sixteen.” While I was not looking, my child was taken away from me! In vain I insisted I be allowed to spend the night on a “welcome” mat in a corner of their damned hospital. I ran up constructivistic flights of stairs, I tried to trace my darling so as to tell her she had better not babble, especially if she felt as lightheaded as we all did. At one point, I was rather dreadfully rude to a very young and very cheeky nurse with overdeveloped gluteal parts and blazing black eyes - of Basque descent, as I learned. Her father was an imported shepherd, a trainer of sheep dogs. Finally, I returned to the car and remained in it for I do not know how many hours, hunched up in the dark, stunned by my new solitude, looking out open-mouthed now at the dimly illumined, very square and low hospital building squatting in the middle of its lawny block, now up at the wash of stars and the jagged silvery ramparts of the haute montagne where at the moment Mary’s father, lonely Joseph Lore was dreaming of Oloron, Lagore, Rolas - que sais-je! - or seducing a ewe. Such-like fragrant vagabond thoughts have been always a solace to me in times of unusual stress, and only when, despite liberal libations, I felt fairly numbed by the endless night, did I think of driving back to the motel. The old woman had disappeared, and I was not quite sure of my way. Wide gravel roads criss-crossed drowsy rectangual shadows. I made out what looked like the silhouette of gallows on what was probably a school playground; and in another wastelike black there rose in domed silence the pale temple of some local sect. I found the highway at last, and then the motel, where millions of so-called “millers,” a kind of insect, were swarming around the neon contours of “No Vacancy”; and, when, at 3 a. m., after one of those untimely hot showers which like some mordant only help to fix a man’s despair and weariness, I lay on her bed that smelled of chestnuts and roses, and peppermint, and the very delicate, very special French perfume I latterly allowed her to use, I found myself unable to assimilate the simple fact that for the first time in two years I was separated from my Lolita. All at once it occurred to me that her illness was somehow the development of a themethat it had the same taste and tone as the series of linked impressions which had puzzled and tormented me during our journey; I imagined that secret agent, or secret lover, or prankster, or hallucination, or whatever he was, prowling around the hospital - and Aurora had hardly “warmed her hands,” as the pickers of lavender say in the country of my birth, when I found myself trying to get into that dungeon again, knocking upon its green doors, breakfastless, stoolless, in despair.
This was Tuesday, and Wednesday or Thursday, splendidly reacting like the darling she was to some “serum” (sparrow’s sperm or dugong’s dung), she was much better, and the doctor said that in a couple of days she would be “skipping” again.
Of the eight times I visited her, the last one alone remains sharply engraved on my mind. It had been a great feat to come for I felt all hollowed out by the infection that by then was at work on me too. None will know the strain it was to carry that bouquet, that load of love, those books that I had traveled sixty miles to buy: Browning’s Dramatic Works, The History of Dancing, Clowns and Columbines, The Russian Ballet, Flowers of the Rockies, the Theatre Guild Anthology, Tennis by Helen Wills, who had won the National Junior Girl Singles at the age of fifteen. As I was staggering up to the door of my daughter’s thirteen-dollar-a day private room, Mary Lore, the beastly young part-time nurse who had taken an unconcealed dislike to me, emerged with a finished breakfast tray, placed it with a quick crash on a chair in the corridor, and, fundament jigging, shot back into the room - probably to warn her poor little Dolores that the tyrannical old father was creeping up on crepe soles, with books and bouquet: the latter I had composed of wild flowers and beautiful leaves gathered with my own gloved hands on a mountain pass at sunrise (I hardly slept at all that fateful week).
Feeding my Carmencita well? Idly I glanced at the tray. On a yolk-stained plate there was a crumpled envelope. It had contained something, since one edge was torn, but there was no address on it - nothing at all, save a phony armorial design with “Ponderosa Lodge” in green letters; thereupon I performed a chassé-croisé with Mary, who was in the act of bustling out again - wonderful how fast they move and how little they do, those rumpy young nurses. She glowered at the envelope I had put back, uncrumpled.
“You better not touch,” she said, nodding directionally. “Could burn your fingers.”
Below my dignity to rejoin. All I said was:
“Je croyais que c’était un bill - not a billet doux.” Then, entering the sunny room, to Lolita: “Bonjour, mon petit.”
“Dolores,” said Mary Lore, entering with me, past me, though me, the plump whore, and blinking, and starting to fold very rapidly a white flannel blanket as she blinked: “Dolores, your pappy thinks you are getting letters from my boy friend. It’s me (smugly tapping herself on the small glit cross she wore) gets them. And my pappy can parlay-voo as well as yours.”
She left the room. Dolores, so rosy and russet, lips freshly painted, hair brilliantly brushed, bare arms straightened out on neat coverleat, lay innocently beaming at me or nothing. On the bed table, next to a paper napkin and a pencil, her topaz ring burned in the sun.
“What gruesome funeral flowers,” she said. “Thanks all the same. But do you mind very much cutting out the French? It annoys everybody.”
Back at the usual rush came the ripe young hussy, reeking of urine and garlic, with the Desert News, which her fair patient eagerly accepted, ignoring the sumptuously illustrated volumes I had brought.
“My sister Ann,” said Mary (topping information with afterthought), “works at the Ponderosa place.” (2.22)
In her travelogue book Iz peshcher i debrey Indostana ("From the Caves and Wilds of Hindustan," 1883) Helena Blavatsky (a Russian and American mystic, the co-founder of Theosophy, 1831-1891) describes a performance she saw in the Elphinstone Theater in Bombay in 1879 and mentions narechie baskov (the Basque dialect), in which purely Dravidian (the Dravidian languages are spoken in South India, parts of Sri Lanka, Pakistan and Nepal) words have been found:
В тот же день вечером в театре Эльфинстона давалось в честь «американской миссии» (как нас здесь величают) необычайное представление. Туземные актеры играли на гуджератском языке древнюю волшебную драму Ситта-Рама, переделанную из Рамаяны, известной эпической поэмы Вальмики. Драма состояла из 14 актов и несчетного множества картин с превращениями. Все женские роли игрались по обыкновению мальчиками и, верные историческому и национальному костюму, все актеры были полунагие и босые. Зато богатство костюмов — какие требовались — декорации, машины, превращения были поистине изумительны. Трудно было бы даже на сцене больших столичных театров представить лучше и вернее природе, например, армию союзников Рамы — обезьян, под предводительством их знаменитого в истории (Индии, s. v. p.) полководца Ханумана: воина, государственного мужа, бога, поэта и драматурга. Древнейшая и лучшая изо всех санскритских драм Хануман-наттек (наттек — драма) приписывается этому нашему талантливому праотцу… Увы! прошли те времена, когда гордые сознанием своей белой, быть может, après tout только вылинявшей под северным небом кожи, мы взирали на индусов и других черномазых народов с подобающим нашему величию презрением! Крепко огорчался мягкосердечный сэр Вилльямс Джонс, переводя с санскритского такие, например, унизительные для европейского самолюбия речи, что «Хануман был-де нашим прародителем». Коли верить легенде, то за оказанное храброй обезьяньей армией пособие Рама, герой и полубог, даровал в супружество каждому из холостяков этой армии одну из дочерей великанов острова Ланки (Цейлона), бакшазасов, назначив этим «дравидским» красавицам в приданое все западные части света… Тогда, после величайшего в мире торжества бракосочетания, обезьяны-воины, соорудив из собственных хвостов висячий мост, перекинули его из Ланки в Европу и, благополучно перебравшись с супругами на другой берег, зажили счастливо и наплодили кучу детей. Эти дети — мы, европейцы. Найденные в языках Западной Европы (как в наречии басков, например) чисто дравидские слова привели браминов в восторг; в благодарность за это важное открытие, так неожиданно подтверждающее их древнее сказание, они чуть было не возвели филологов в сан богов. Дарвин увенчал дело. С распространением в Индии западного образования и ее научной литературы, в народе более чем когда-либо утвердилось убеждение, что мы потомки их Ханумана и что притом каждый европеец (если только поискать) украшен хвостом: узкие панталоны и длинные юбки пришлецов с Запада много способствуют к укоренению этого крайне нелестного для нас мнения… Чтò ж? уж если раз наука в лице Дарвина поддерживает в этом мудрость древних ариев, то нам остается лишь покориться. И право, в таком случае гораздо приятнее иметь Ханумана — поэта, героя и бога — праотцем, чем какую-либо другую «макашку», хотя бы даже и бесхвостую…
Но Ситта-Рама — пьеса представленная в тот вечер — принадлежит к мифологическим драмам-мистериям вроде Эсхиловых. Глядя на это классическое произведение отдаленнейшей древности, зритель невольно переносится в те времена, когда боги, сходя на землю, принимали живое участие во вседневной жизни смертных: ничто не напоминало нам современную драму, хотя внешняя форма сохранилась почти та же. «От великого до смешного (и наоборот) всего один шаг»: от козла (τράγος υ§δή), выбираемого в жертвоприношении Бахусу, мир получил трагедию; предсмертное блеяние и бодание четвероногой жертвы древности вышлифованы рукой времени и цивилизации: в итоге является предсмертный шепот Рашели во образе Адриенны Лекуврер и ужас наводящее реалистическое «брыкание» современной Круазет в сцене отравления в «Сфинксе»… Но в то время как потомки Фемистокла, в продолжение многих лет рабства, как и независимости, принимали и продолжают с восторгом принимать все изменения, а по современным воззрениям и «улучшения» Запада, как вновь исправленное и дополненное издание гения Эсхила, — индусы, к счастью археологов и любителей древностей (вероятнее всего со времен нашего незабвенного прародителя Ханумана), так и застыли на одном месте… (Letter III)
Madame Blavatsky mentions Hanuman, a revered Hindu deity (and, as some think, the legendary ancestor of man), acting as the devoted monkey-god companion of Lord Rama, embodying supreme strength, courage, and selfless service. As a son of the wind god Vayu and an incarnation of Shiva, Hanuman plays a central role in the Ramayana, symbolizing devotion (bhakti) and power (shakti). According to Humbert Humbert, he has attractively simian good looks:
The elms and the poplars were turning their ruffled backs to a sudden onslaught of wind, and a black thunderhead loomed above Ramsdale’s white church tower when I looked around me for the last time. For unknown adventures I was leaving the livid house where I had rented a room only ten weeks before. The shadesthrifty, practical bamboo shadeswere already down. On porches or in the house their rich textures lend modern drama. The house of heaven must seem pretty bare after that. A raindrop fell on my knuckles. I went back into the house for something or other while John was putting my bags into the car, and then a funny thing happened. I do not know if in these tragic notes I have sufficiently stressed the peculiar “sending” effect that the writer’s good looks - pseudo-Celtic, attractively simian, boyishly manly - had on women of every age and environment. Of course, such announcements made in the first person may sound ridiculous. But every once in a while I have to remind the reader of my appearance much as a professional novelist, who has given a character of his some mannerism or a dog, has to go on producing that dog or that mannerism every time the character crops up in the course of the book. There may be more to it in the present case. My gloomy good looks should be kept in the mind’s eye if my story is to be properly understood. Pubescent Lo swooned to Humbert’s charm as she did to hiccuppy music; adult Lotte loved me with a mature, possessive passion that I now deplore and respect more than I care to say. Jean Farlow, who was thirty-one and absolutely neurotic, had also apparently developed a strong liking for me. She was handsome in a carved-Indian sort of way, with a burnt sienna complexion. Her lips were like large crimson polyps, and when she emitted her special barking laugh, she showed large dull teeth and pale gums. (1.24)
One is also reminded of the Lepcha old men of eighty (stariki lepchantsy in the Russian Lolita, 1967) mentioned by Humbert Humbert when he describes the European period of his existence:
No wonder, then, that my adult life during the European period of my existence proved monstrously twofold. Overtly, I had so-called normal relationships with a number of terrestrial women having pumpkins or pears for breasts; inly, I was consumed by a hell furnace of localized lust for every passing nymphet whom as a law-abiding poltroon I never dared approach. The human females I was allowed to wield were but palliative agents. I am ready to believe that the sensations I derived from natural fornication were much the same as those known to normal big males consorting with their normal big mates in that routine rhythm which shakes the world. The trouble was that those gentlemen had not, and I had , caught glimpses of an incomparably more poignant bliss. The dimmest of my pollutive dreams was a thousand times more dazzling than all the adultery the most virile writer of genius or the most talented impotent might imagine. My world was split. I was aware of not one but two sexes, neither of which was mine; both would be termed female by the anatomist. But to me, through the prism of my senses, “they were as different as mist and mast.” All this I rationalize now. In my twenties and early thirties, I did not understand my throes quite so clearly. While my body knew what it craved for, my mind rejected my body’s every plea. One moment I was ashamed and frightened, another recklessly optimistic. Taboos strangulated me. Psychoanalysts wooed me with pseudoliberations of pseudolibidoes. The fact that to me the only object of amorous tremor were sisters of Annabel’s, her handmaids and girl-pages, appeared to me at times as a forerunner of insanity. At other times I would tell myself that it was all a question of attitude, that there was really nothing wrong in being moved to distraction by girl-children. Let me remind my reader that in England, with the passage of the Children and Young Person Act in 1933, the term “girl-child” is defined as “a girl who is over eight but under fourteen years” (after that, from fourteen to seventeen, the statutory definition is “young person”). In Massachusetts, U.S., on the other hand, a “wayward child” is, technically, one “between seven and seventeen years of age” (who, moreover, habitually associates with vicious or immoral persons). Hugh Broughton, a writer of controversy in the reign of James the First, has proved that Rahab was a harlot at ten years of age. This is all very interesting, and I daresay you see me already frothing at the mouth in a fit; but no, I am not; I am just winking happy thoughts into a little tiddle cup. Here are some more pictures. Here is Virgil who could the nymphet sing in a single tone, but probably preferred a lad’s perineum. Here are two of King Akhnaten’s and Queen Nefertiti’s pre-nubile Nile daughters (that royal couple had a litter of six), wearing nothing but many necklaces of bright beads, relaxed on cushions, intact after three thousand years, with their soft brown puppybodies, cropped hair and long ebony eyes. Here are some brides of ten compelled to seat themselves on the fascinum, the virile ivory in the temples of classical scholarship. Marriage and cohabitation before the age of puberty are still not uncommon in certain East Indian provinces. Lepcha old men of eighty copulate with girls of eight, and nobody minds. After all, Dante fell madly in love with Beatrice when she was nine, a sparkling girleen, painted and lovely, and bejeweled, in a crimson frock, and this was in 1274, in Florence, at a private feast in the merry month of May. And when Petrarch fell madly in love with his Laureen, she was a fair-haired nymphet of twelve running in the wind, in the pollen and dust, a flower in flight, in the beautiful plain as descried from the hills of Vaucluse. (1.5)
The Lepcha people live in North India, Nepal and Bhutan. Btw., the Lalitavistara Sūtra is a Sanskrit Mahayana Buddist sutra that tells the story of Gautama Buddha from the time of his descent from Tushita until his first sermon in the Deer Park at Sarnath near Varanasi. The term Lalitavistara has been translated "The Play in Full" or "Extensive Play," referring to the Mahayana view that the Buddha's last incarnation was a "display" or "performance" given for the benefit of the beings in this world. The title of Mme Blavatsky's book, From the Caves and Wilds of Hindustan, brings to mind Magic Cave in kurortish Wace:
I remember as a child in Europe gloating over a map of North America that had “Appalachian Mountains” boldly running from Alabama up to New Brunswick, so that the whole region they spanned Tennessee, the Virginias, Pennsylvania, New York, Vermont, New Hampshire and Maine, appeared to my imagination as a gigantic Switzerland or even Tibet, all mountain, glorious diamond peak upon peak, giant conifers, le montagnard émigré in his bear skin glory, and Felis tigris goldsmithi, and Red Indians under the catalpas. That it all boiled down to a measly suburban lawn and a smoking garbage incinerator, was appalling. Farewell, Appalachia! Leaving it, we crossed Ohio, the three states beginning with “I,” and Nebraska - ah, that first whiff of the West! We traveled very leisurely, having more than a week to reach Wace, Continental Divide, where she passionately desired to see the Ceremonial Dances marking the seasonal opening of Magic Cave, and at least three weeks to reach Elphinstone, gem of a western State where she yearned to climb Red Rock from which a mature screen star had recently jumped to her death after a drunken row with her gigolo. (2.16)
The Ramayana (an epic poem attributed to the sage Valmiki) makes one think of Ramsdale, a town in New England where thirty-seven-year-old Humbert Humbert meets and falls in love with twelve-year-old Dolores Haze:
Upon signing out, I cast around for some place in the New England countryside or sleepy small town (elms, white church) where I could spend a studious summer subsisting on a compact boxful of notes I had accumulated and bathing in some nearby lake. My work had begun to interest me againI mean my scholarly exertions; the other thing, my active participation in my uncle’s posthumous perfumes, had by then been cut down to a minimum.
One of his former employees, the scion of a distinguished family, suggested I spend a few months in the residence of his impoverished cousins, a Mr. McCoo, retired, and his wife, who wanted to let their upper story where a late aunt had delicately dwelt. He said they had two little daughters, one a baby, the other a girl of twelve, and a beautiful garden, not far from a beautiful lake, and I said it sounded perfectly perfect.
I exchanged letters with these people, satisfying them I was housebroken, and spent a fantastic night on the train, imagining in all possible detail the enigmatic nymphet I would coach in French and fondle in Humbertish. Nobody met me at the toy station where I alighted with my new expensive bag, and nobody answered the telephone; eventually, however, a distraught McCoo in wet clothes turned up at the only hotel of green-and-pink Ramsdale with the news that his house had just burned down - possibly, owing to the synchronous conflagration that had been raging all night in my veins. His family, he said, had fled to a farm he owned, and had taken the car, but a friend of his wife’s, a grand person, Mrs. Haze of 342 Lawn Street, offered to accommodate me. A lady who lived opposite Mrs. Haze’s had lent McCoo her limousine, a marvelously old-fashioned, square-topped affair, manned by a cheerful Negro. Now, since the only reason for my coming at all had vanished, the aforesaid arrangement seemed preposterous. All right, his house would have to be completely rebuilt, so what? Had he not insured it sufficiently? I was angry, disappointed and bored, but being a polite European, could not refuse to be sent off to Lawn Street in that funeral car, feeling that otherwise McCoo would devise an even more elaborate means of getting rid of me. I saw him scamper away, and my chauffeur shook his head with a soft chuckle. En route, I swore to myself I would not dream of staying in Ramsdale under any circumstance but would fly that very day to the Bermudas or the Bahamas or the Blazes. Possibilities of sweetness on technicolor beaches had been trickling through my spine for some time before, and McCoo’s cousin had, in fact, sharply diverted that train of thought with his well-meaning but as it transpired now absolutely inane suggestion.
Speaking of sharp turns: we almost ran over a meddlesome suburban dog (one of those who like in wait for cars) as we swerved into Lawn Street. A little further, the Haze house, a white-frame horror, appeared, looking dingy and old, more gray than whitethe kind of place you know will have a rubber tube affixable to the tub faucet in lieu of shower. I tipped the chauffeur and hoped he would immediately drive away so that I might double back unnoticed to my hotel and bag; but the man merely crossed to the other side of the street where an old lady was calling to him from her porch. What could I do? I pressed the bell button.
A colored maid let me inand left me standing on the mat while she rushed back to the kitchen where something was burning that ought not to burn.
The front hall was graced with door chimes, a white-eyed wooden thingamabob of commercial Mexican origin, and that banal darling of the arty middle class, van Gogh’s “Arlsienne.” A door ajar to the right afforded a glimpse of a living room, with some more Mexican trash in a corner cabinet and a striped sofa along the wall. There was a staircase at the end of the hallway, and as I stood mopping my brow (only now did I realize how hot it had been out-of-doors) and staring, to stare at something, at an old gray tennis ball that lay on an oak chest, there came from the upper landing the contralto voice of Mrs. Haze, who leaning over the banisters inquired melodiously, “Is that Monsieur Humbert?” A bit of cigarette ash dropped from there in addition. Presently, the lady herselfsandals, maroon slacks, yellow silk blouse, squarish face, in that ordercame down the steps, her index finger still tapping upon her cigarette.
I think I had better describe her right away, to get it over with. The poor lady was in her middle thirties, she had a shiny forehead, plucked eyebrows and quite simple but not unattractive features of a type that may be defined as a weak solution of Marlene Dietrich. Patting her bronze-brown bun, she led me into the parlor and we talked for a minute about the McCoo fire and the privilege of living in Ramsdale. Her very wide-set sea-green eyes had a funny way of traveling all over you, carefully avoiding your own eyes. Her smile was but a quizzical jerk of one eyebrow; and uncoiling herself from the sofa as she talked, she kept making spasmodic dashes at three ashtrays and the near fender (where lay the brown core of an apple); whereupon she would sink back again, one leg folded under her. She was, obviously, one of those women whose polished words may reflect a book club or bridge club, or any other deadly conventionality, but never her soul; women who are completely devoid of humor; women utterly indifferent at heart to the dozen or so possible subjects of a parlor conversation, but very particular about the rules of such conversations, through the sunny cellophane of which not very appetizing frustrations can be readily distinguished. I was perfectly aware that if by any wild chance I became her lodger, she would methodically proceed to do in regard to me what taking a lodger probably meant to her all along, and I would again be enmeshed in one of those tedious affairs I knew so well.
But there was no question of my settling there. I could not be happy in that type of household with bedraggled magazines on every chair and a kind of horrible hybridization between the comedy of so-called “functional modern furniture” and the tragedy of decrepit rockers and rickety lamp tables with dead lamps. I was led upstairs, and to the leftinto “my” room. I inspected it through the mist of my utter rejection of it; but I did discern above “my” bed Ren Prinet’s “Kreutzer Sonata.” And she called that servant maid’s room a “semi-studio”! Let’s get out of here at once, I firmly said to myself as I pretended to deliberate over the absurdly, and ominously, low price that my wistful hostess was asking for board and bed.
Old-world politeness, however, obliged me to go on with the ordeal. We crossed the landing to the right side of the house (where “I and Lo have our rooms”Lo being presumably the maid), and the lodger-lover could hardly conceal a shudder when he, a very fastidious male, was granted a preview of the only bathroom, a tiny oblong between the landing and “Lo’s” room, with limp wet things overhanging the dubious tub (the question mark of a hair inside); and there were the expected coils of the rubber snake, and its complementa pinkish cozy, coyly covering the toilet lid.
“I see you are not too favorably impressed,” said the lady letting her hand rest for a moment upon my sleeve: she combined a cool forwardness - the overflow of what I think is called “poise” - with a shyness and sadness that caused her detached way of selecting her words to seem as unnatural as the intonation of a professor of “speech.” “This is not a neat household, I confess,” the doomed ear continued, “but I assure you [she looked at my lips], you will be very comfortable, very comfortable, indeed. Let me show you the garden” (the last more brightly, with a kind of winsome toss of the voice).
Reluctantly I followed her downstairs again; then through the kitchen at the end of the hall, on the right side of the housethe side where also the dining room and the parlor were (under “my” room, on the left, there was nothing but a garage). In the kitchen, the Negro maid, a plump youngish woman, said, as she took her large glossy black purse from the knob of the door leading to the back porch: “I’ll go now, Mrs. Haze.” “Yes, Louise,” answered Mrs. Haze with a sigh. “I’ll settle with you Friday.” We passed on to a small pantry and entered the dining room, parallel to the parlor we had already admired. I noticed a white sock on the floor. With a deprecatory grunt, Mrs. Haze stooped without stopping and threw it into a closet next to the pantry. We cursorily inspected a mahogany table with a fruit vase in the middle, containing nothing but the still glistening stone of one plum. I groped for the timetable I had in my pocket and surreptitiously fished it out to look as soon as possible for a train. I was still walking behind Mrs. Haze though the dining room when, beyond it, there came a sudden burst of greenery - "the piazza,” sang out my leader, and then, without the least warning, a blue sea-wave swelled under my heart and, from a mat in a pool of sun, half-naked, kneeling, turning about on her knees, there was my Riviera love peering at me over dark glasses.
It was the same child - the same frail, honey-hued shoulders, the same silky supple bare back, the same chestnut head of hair. A polka-dotted black kerchief tied around her chest hid from my aging ape eyes, but not from the gaze of young memory, the juvenile breasts I had fondled one immortal day. And, as if I were the fairy-tale nurse of some little princess (lost, kidnaped, discovered in gypsy rags through which her nakedness smiled at the king and his hounds), I recognized the tiny dark-brown mole on her side. With awe and delight (the king crying for joy, the trumpets blaring, the nurse drunk) I saw again her lovely indrawn abdomen where my southbound mouth had briefly paused; and those puerile hips on which I had kissed the crenulated imprint left by the band of her shortsthat last mad immortal day behind the “Roches Roses.” The twenty-five years I had lived since then, tapered to a palpitating point, and vanished.
I find it most difficult to express with adequate force that flash, that shiver, that impact of passionate recognition. In the course of the sun-shot moment that my glance slithered over the kneeling child (her eyes blinking over those stern dark spectaclesthe little Herr Doktor who was to cure me of all my aches) while I passed by her in my adult disguise (a great big handsome hunk of movieland manhood), the vacuum of my soul managed to suck in every detail of her bright beauty, and these I checked against the features of my dead bride. A little later, of course, she, this nouvelle, this Lolita, my Lolita, was to eclipse completely her prototype. All I want to stress is that my discovery of her was a fatal consequence of that “princedom by the sea” in my tortured past. Everything between the two events was but a series of gropings and blunders, and false rudiments of joy. Everything they shared made one of them.
I have no illusions, however. My judges will regard all this as a piece of mummery on the part of a madman with a gross liking for the fruit vert. Au fond, ça m'est bien égal. All I now is that while the Haze woman and I went down the steps into the breathless garden, my knees were like reflections of knees in rippling water, and my lips were like sand, and
“That was my Lo,” she said, “and these are my lilies.”
“Yes,” I said, “yes. They are beautiful, beautiful, beautiful.” (1.10)