In his commentary and index to Shade's poem Kinbote (in VN's novel Pale Fire, 1962, Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla) mentions Fleur de Fyler, Queen Disa's favorite lady-in-waiting:
Our Prince was fond of Fleur as of a sister but with no soft shadow of incest or secondary homosexual complications. She had a small pale face with prominent cheekbones, luminous eyes, and curly dark hair. It was rumored that after going about with a porcelain cup and Cinderella's slipper for months, the society sculptor and poet Arnor had found in her what he sought and had used her breasts and feet for his Lilith Calling Back Adam; but I am certainly no expert in these tender matters. Otar, her lover, said that when you walked behind her, and she knew you were walking behind her, the swing and play of those slim haunches was something intensely artistic, something Arab girls were taught in special schools by special Parisian panders who were afterwards strangled. Her fragile ankles, he said, which she placed very close together in her dainty and wavy walk, were the "careful jewels" in Arnor's poem about a miragarl ("mirage girl"), for which "a dream king in the sandy wastes of time would give three hundred camels and three fountains."
On ságaren werém tremkín tri stána
Verbálala wod gév ut trí phantána
(I have marked the stress accents).
The Prince did not heed this rather kitschy prattle (all, probably, directed by her mother) and, let it be repeated, regarded her merely as a sibling, fragrant and fashionable, with a painted pout and a maussade, blurry, Gallic way of expressing the little she wished to express. Her unruffled rudeness toward the nervous and garrulous Countess amused him. He liked dancing with her - and only with her. He hardly squirmed at all when she stroked his hand or applied herself soundlessly with open lips to his cheek which the haggard after-the-ball dawn had already sooted. She did not seem to mind when he abandoned her for manlier pleasures; and she met him again in the dark of a car or in the half-glow of a cabaret with the subdued and ambiguous smile of a kissing cousin.
The forty days between Queen Blenda's death and his coronation was perhaps the most trying stretch of time in his life. He had had no love for his mother, and the hopeless and helpless remorse he now felt degenerated into a sickly physical fear of her phantom. The Countess, who seemed to be near him, to be rustling at his side, all the time, had him attend table-turning seances with an experienced American medium, seances at which the Queen's spirit, operating the same kind of planchette she had used in her lifetime to chat with Thormodus Torfaeus and A. R. Wallace, now briskly wrote in English: "Charles take take cherish love flower flower flower." An old psychiatrist so thoroughly bribed by the Countess as to look, even on the outside, like a putrid pear, assured him that his vices had subconsciously killed his mother and would continue "to kill her in him" if he did not renounce sodomy. A palace intrigue is a special spider that entangles you more nastily at every desperate jerk you try. Our Prince was young, inexperienced, and half-frenzied with insomnia. He hardly struggled at all. The Countess spent a fortune on buying his kamergrum (groom of the chamber), his bodyguard, and even the greater part of the Court Chamberlain. She took to sleeping in a small antechamber next to his bachelor bedroom, a splendid spacious circular apartment at the top of the high and massive South West Tower. This had been his father's retreat and was still connected by a jolly chute in the wall with a round swimming pool in the hall below, so that the young Prince could start the day as his father used to start it by slipping open a panel beside his army cot and rolling into the shaft whence he whizzed down straight into bright water. For other needs than sleep Charles Xavier had installed in the middle of the Persian rug-covered floor a so-called patifolia, that is, a huge, oval, luxuriously flounced, swansdown pillow the size of a triple bed. It was in this ample nest that Fleur now slept, curled up in its central hollow, under a coverlet of genuine giant panda fur that had just been rushed from Tibet by a group of Asiatic wellwishers on the occasion of his ascension to the throne. The antechamber, where the Countess was ensconced, had its own inner staircase and bathroom, but also communicated by means of a sliding door with the West Gallery. I do not know what advice or command her mother had given Fleur; but the little thing proved a poor seducer. She kept trying, as one quietly insane, to mend a broken viola d'amore or sat in dolorous attitudes comparing two ancient flutes, both sad-tuned and feeble. Meantime, in Turkish garb, he lolled in his father's ample chair, his legs over its arm, flipping through a volume of Historia Zemblica, copying out passages and occasionally fishing out of the nether recesses of his seat a pair of old-fashioned motoring goggles, a black opal ring, a ball of silver chocolate wrapping, or the star of a foreign order.
It was warm in the evening sun. She wore on the second day of their ridiculous cohabitation nothing except a kind of buttonless and sleeveless pajama top. The sight of her four bare limbs and three mousepits (Zemblan anatomy) irritated him, and while pacing about and pondering his coronation speech, he would toss towards her, without looking, her shorts or a terrycloth robe. Sometimes, upon returning to the comfortable old chair he would find her in it contemplating sorrowfully the picture of a bogtur (ancient warrior) in the history book. He would sweep her out of his chair, his eyes still on his writing pad, and stretching herself she would move over to the window seat and its dusty sunbeam; but after a while she tried to cuddle up to him, and he had to push away her burrowing dark curly head with one hand while writing with the other or detach one by one her little pink claws from his sleeve or sash.
Her presence at night did not kill insomnia, but at least kept at bay the strong ghost of Queen Blenda. Between exhaustion and drowsiness, he trifled with paltry fancies, such as getting up and pouring out a little cold water from a decanter onto Fleur's naked shoulder so as to extinguish upon it the weak gleam of a moonbeam. Stentoriously the Countess snored in her lair. And beyond the vestibule of his vigil (here he began falling asleep), in the dark cold gallery, lying all over the painted marble and piled three or four deep against the locked door, some dozing, some whimpering, were his new boy pages, a whole mountain of gift boys from Troth, and Tuscany, and Albanoland.
He awoke to find her standing with a comb in her hand before his - or rather, his grandfather's - cheval glass, a triptych of bottomless light, a really fantastic mirror, signed with a diamond by its maker, Sudarg of Bokay. She turned about before it: a secret device of reflection gathered an infinite number of nudes in its depths, garlands of girls in graceful and sorrowful groups, diminishing in the limpid distance, or breaking into individual nymphs, some of whom, she murmured, must resemble her ancestors when they were young - little peasant garlien combing their hair in shallow water as far as the eye could reach, and then the wistful mermaid from an old tale, and then nothing. (note to Line 80)
No such qualms disturbed him as he sat now on the terrace of her villa and recounted his lucky escape from the Palace. She enjoyed his description of the underground link with the theater and tried to visualize the jolly scramble across the mountains; but the part concerning Garh displeased her as if, paradoxically, she would have preferred him to have gone through a bit of wholesome hough-magandy with the wench. She told him sharply to skip such interludes, and he made her a droll little bow. But when he began to discuss the political situation (two Soviet generals had just been attached to the Extremist government as Foreign Advisers), a familiar vacant express on appeared in her eyes. Now that he was safely out of the country, the entire blue bulk of Zembla, from Embla Point to Emblem Bay, could sink in the sea for all she cared. That he had lost weight was of more concern to her than that he had lost a kingdom. Perfunctorily she inquired about the crown jewels; he revealed to her their unusual hiding place, and she melted in girlish mirth as she had not done for years and years. "I do have some business matters to discuss," he said. "And there are papers you have to sign." Up in the trellis a telephone climbed with the roses. One of her former ladies in waiting, the languid and elegant Fleur de Fyler (now fortyish and faded), still wearing pearls in her raven hair and the traditional white mantilla, brought certain documents from Disa's boudoir. Upon hearing the King's mellow voice behind the laurels, Fleur recognized it before she could be misled by his excellent disguise. Two footmen, handsome young strangers of a marked Latin type, appeared with the tea and caught Fleur in mid-curtsey. A sudden breeze groped among the glycines. Defiler of flowers. He asked Fleur as she turned to go with the Disa orchids if she still played the viola. She shook her head several times not wishing to speak without addressing him and not daring to do so while the servants might be within earshot. (note to Lines 433-434)
Fleur, Countess de Fyler, an elegant lady-in-waiting, 71, 80; 433. (Index)
Chapter VIII of Part Three (Feminism, or the Mistake about Woman) of G. K. Chesterton's book What's Wrong with the World (1910) is entitled The Brand of the Fleur-de-Lis. In Alexandre Dumas's novel The Three Musketeers (1844), Milady de Winter (Athos' former wife, a spy for Cardinal Richelieu) is branded on her shoulder with a fleur-de-lis, marking her as a convicted felon. Milady de Winter brings to mind "in winter's code," a phrase used by Shade in Canto One of his poem:
Retake the falling snow: each drifting flake
Shapeless and slow, unsteady and opaque,
A dull dark white against the day's pale white
And abstract larches in the neutral light.
And then the gradual and dual blue
As night unites the viewer and the view,
And in the morning, diamonds of frost
Express amazement: Whose spurred feet have crossed
From left to right the blank page of the road?
Reading from left to right in winter's code:
A dot, an arrow pointing back; repeat:
Dot, arrow pointing back... A pheasant's feet
Torquated beauty, sublimated grouse,
Finding your China right behind my house.
Was he in Sherlock Holmes, the fellow whose
Tracks pointed back when he reversed his shoes? (ll. 13-28)
In Dumas's novel Vingt ans après ("Twenty Years After," 1845), d'Artagnan and the musketeers try to save from exection the English king Charles I. One of the settings of Dumas's novel The Count of Monte Cristo (1844), the Château d'If (a prison on a small island 1,5 km offshore from Marseille) brings to mind the Goldsworth château (as Kinbote calls his rented house in New Wye) and IPH (a lay Institute of Preparation for the Hereafter) described by Shade in Canto Three of his poem:
L'if, lifeless tree! Your great Maybe, Rabelais:
The grand potato.
I.P.H., a lay
Institute (I) of Preparation (P)
For the Hereafter (H), or If, as we
Called it--big if!--engaged me for one term
To speak on death ("to lecture on the Worm,"
Wrote President McAber).
You and I,
And she, then a mere tot, moved from New Wye
To Yewshade, in another, higher state. (ll. 501-509)
In his commentary Kinbote writes:
Line 501: L'if
The yew in French. It is curious that the Zemblan word for the weeping willow is also "if" (the yew is tas).
Line 502: The grand potato
An execrable pun, deliberately placed in this epigraphic position to stress lack of respect for Death. I remember from my schoolroom days Rabelais' soi-disant "last words" among other bright bits in some French manual: Je m'en vais chercher le grand peut-être.
According to Kinbote, the name Fleur de Fyler means 'defiler of flowers.' In Orthodoxy (1908) G. K. Chesterton says that a man who commits suicide defiles every flower by refusing to live for its sake:
I put these things not in their mature logical sequence, but as they came: and this view was cleared and sharpened by an accident of the time. Under the lengthening shadow of Ibsen, an argument arose whether it was not a very nice thing to murder one's self. Grave moderns told us that we must not even say "poor fellow," of a man who had blown his brains out, since he was an enviable person, and had only blown them out because of their exceptional excellence. Mr. William Archer even suggested that in the golden age there would be penny-in-the-slot machines, by which a man could kill himself for a penny. In all this I found myself utterly hostile to many who called themselves liberal and humane. Not only is suicide a sin, it is the sin. It is the ultimate and absolute evil, the refusal to take an interest in existence; the refusal to take the oath of loyalty to life. The man who kills a man, kills a man. The man who kills himself, kills all men; as far as he is concerned he wipes out the world. His act is worse (symbolically considered) than any rape or dynamite outrage. For it destroys all buildings: it insults all women. The thief is satisfied with diamonds; but the suicide is not: that is his crime. He cannot be bribed, even by the blazing stones of the Celestial City. The thief compliments the things he steals, if not the owner of them. But the suicide insults everything on earth by not stealing it. He defiles every flower by refusing to live for its sake. There is not a tiny creature in the cosmos at whom his death is not a sneer. When a man hangs himself on a tree, the leaves might fall off in anger and the birds fly away in fury: for each has received a personal affront. Of course there may be pathetic emotional excuses for the act. There often are for rape, and there almost always are for dynamite. But if it comes to clear ideas and the intelligent meaning of things, then there is much more rational and philosophic truth in the burial at the cross-roads and the stake driven through the body, than in Mr. Archer's suicidal automatic machines. There is a meaning in burying the suicide apart. The man's crime is different from other crimes -- for it makes even crimes impossible. (Chapter 5. The Flag of the World)
In Chapter 92 of The Count of Monte Cristo, titled "The Suicide," Fernand de Morcerf (formerly Fernand Mondego) shoots himself after the Count reveals his true identity and his wife, Mercedes, and son, Albert, abandon him. Chapter 112 of Dumas' novel Le Vicomte de Bragelonne, ou Dix ans après (1850) is entitled "The Butterfly-Chase." Fleur de Fyler has an elder sister Fifalda (whose name means in old English "butterfly"):
His mother died suddenly on July 21, 1936, from an obscure blood ailment that had also afflicted her mother and grandmother. She had been much better on the day before - and Charles Xavier had gone to an all-night ball in the so-called Ducal Dome in Grindelwood: for the nonce, a formal heterosexual affair, rather refreshing after some previous sport. At about four in the morning, with the sun enflaming the tree crests and Mt. Falk, a pink cone, the King stopped his powerful car at one of the gates of the palace. The air was so delicate, the light so lyrical, that he and the three friends he had with him decided to walk through the linden bosquet the rest of the distance to the Pavonian Pavilion where guests were lodged. He and Otar, a platonic pal, wore tails but they had lost their top hats to the highway winds. A strange something struck all four of them as they stood under the young limes in the prim landscape of scarp and counterscarp fortified by shadow and countershadow. Otar, a pleasant and cultured adeling with a tremendous nose and sparse hair, had his two mistresses with him, eighteen-year-old Fifalda (whom he later married) and seventeen-year-old Fleur (whom we shall meet in two other notes), daughters of Countess de Fyler, the Queen's favorite lady in waiting. One involuntarily lingers over that picture, as one does when standing at a vantage point of time and knowing in retrospect that in a moment one's life would undergo a complete change. So here was Otar, looking with a puzzled expression at the distant window's of the Queen's quarters, and there were the two girls, side by side, thin-legged, in shimmering wraps, their kitten noses pink, their eyes green and sleepy, their earrings catching and loosing the fire of the sun. There were a few people around, as there always were, no matter the hour, at this gate, along which a road, connecting with the eastern highway, ran. A peasant woman with a small cake she had baked, doubtlessly the mother of the sentinel who had not yet come to relieve the unshaven dark young nattdett (child of night) in his dreary sentry box, sat on a spur stone watching in feminine fascination the luciola-like tapers that moved from window to window; two workmen, holding their bicycles, stood staring too at those strange lights; and a drunk with a walrus mustache kept staggering around and patting the trunks of the lindens. One picks up minor items at such slowdowns of life. The King noticed that some reddish mud flecked the frames of the two bicycles and that their front wheels were both turned in the same direction, parallel to one another. Suddenly, down a steep path among the lilac bushes - a short cut from the Qucen's quarters - the Countess came running and tripping over the hem of her quilted robe, and at the same moment, from another side of the palace, all seven councilors, dressed in their formal splendor and carrying like plum cakes replicas of various regalia, came striding down the stairs of stone, in dignified haste, but she beat them by one alin and spat out the news. The drunk started to sing a ribald ballad about "Karlie-Garlie" and fell into the demilune ditch. It is not easy to describe lucidly in short notes to a poem the various approaches to a fortified castle, and so, in my awareness of this problem, I prepared for John Shade, some time in June, when narrating to him the events briefly noticed in some of my comments (see note to line 130, for example), a rather handsomely drawn plan of the chambers, terraces, bastions and pleasure grounds of the Onhava Palace. Unless it has been destroyed or stolen, this careful picture in colored inks on a large (thirty by twenty inches) piece of cardboard might still be where I last saw it in mid-July, on the top of the big black trunk, opposite the old mangle, in a niche of the little corridor leading to the so-called fruit room. If it is not there, it might be looked for in his upper-floor study. I have written about this to Mrs. Shade but she does not reply to my letters. In case it still exists, I wish to beg her, without raising my voice, and very humbly, as humbly as the lowliest of the King's subjects might plead for an immediate restitution of his rights (the plan is mine and is clearly signed with a black chess-king crown after "Kinbote"), to send it, well packed, marked not to be bent on the wrapper, and by registered mail, to my publisher for reproduction in later editions of this work. Whatever energy I possessed has quite ebbed away lately, and these excruciating headaches now make impossible the mnemonic effort and eye strain that the drawing of another such plan would demand. The black trunk stands on another brown or brownish even larger one, and there is I think a stuffed fox or coyote next to them in their dark corner. (note to Line 71)
20 + 10 = 30. According to Kinbote, John Shade and Sybil Irondell were married in 1919, exactly three decades before King Charles wed Disa, Duchess of Payn:
John Shade and Sybil Swallow (see note to line 247) were married in 1919, exactly three decades before King Charles wed Disa, Duchess of Payn. Since the very beginning of his reign (1936-1958) representatives of the nation, salmon fishermen, non-union glaziers, military groups, worried relatives, and especially the Bishop of Yeslove, a sanguineous and saintly old man, had been doing their utmost to persuade him to give up his copious but sterile pleasures and take a wife. It was a matter not of morality but of succession. As in the case of some of his predecessors, rough alderkings who burned for boys, the clergy blandly ignored our young bachelor's pagan habits, but wanted him to do what an earlier and even more reluctant Charles had done: take a night off and lawfully engender an heir.
He saw nineteen-year-old Disa for the first time on the festive night of July the 5th, 1947, at a masked ball in his uncle's palace. She had come in male dress, as a Tirolese boy, a little knock-kneed but brave and lovely, and afterwards he drove her and her cousins (two guardsmen disguised as flower-girls) in his divine new convertible through the streets to see the tremendous birthday illumination, and the fackeltanz in the park, and the fireworks, and the pale upturned faces. He procrastinated for almost two years but was set upon by inhumanly eloquent advisers, and finally gave in. On the eve of his wedding he prayed most of the night locked up all alone in the cold vastness of the Onhava cathedral. Smug alderkings looked at him from the ruby-and-amethyst windows. Never had he so fervently asked God for guidance and strength (see further my note to lines 433-434). (note to Line 275)