Describing his meeting with Lucette (Van's and Ada's half-sister) in Kingston (Van's American University), Van Veen (the narrator and main character in VN’s novel Ada, 1969) compares a philosopher’s orbitless eye to a peeled hard-boiled egg and mentions Germanic grace with which the free eye sails around the glass sign and sees a left hand shining through:
'Van, Vanichka, we are straying from the main point. The point is that the writing desk or if you like, secretaire —’
‘I hate both, but it stood at the opposite end of the black divan.’
Now mentioned for the first time — though both had been tacitly using it as an orientator or as a right hand painted on a transparent signboard that a philosopher’s orbitless eye, a peeled hard-boiled egg cruising free, but sensing which of its ends is proximal to an imaginary nose, sees hanging in infinite space; whereupon, with Germanic grace, the free eye sails around the glass sign and sees a left hand shining through — that’s the solution! (Bernard said six-thirty but I may be a little late.) The mental in Van always rimmed the sensuous: unforgettable, roughish, villous, Villaviciosa velour.
‘Van, you are deliberately sidetracking the issue —’
‘One can’t do that with an issue.’
‘— because at the other end, at the heel end of the Vaniada divan — remember? — there was only the closet in which you two locked me up at least ten times.’
‘Nu uzh i desyat’ (exaggeration). Once — and never more. It had a keyless hole as big as Kant’s eye. Kant was famous for his cucumicolor iris.’
Whatever it is called.
‘She and I challenged you to find the secret chuvstvilishche (sensorium) and make it work. It was the summer Belle sprained her backside, and we were left to our own devices, which had long lost the particule in your case and Ada’s, but were touchingly pure in mine. You groped around, and felt, and felt for the little organ, which turned out to be a yielding roundlet in the rosewood under the felt you felt — I mean, under the felt you were feeling: it was a felted thumb spring, and Ada laughed as the drawer shot out.’ (2.5)
In VN's novel Lolita (1955), the list of Lolita's class at Ramsdale school begins with Angel, Grace. In his poem Immanu-el' (1892) Vladimir Solov'yov mentions angely (angels) who speak about God:
Во тьму веков та ночь уж отступила,
Когда, устав от злобы и тревог,
Земля в объятьях неба опочила,
И в тишине родился с-нами-Бог.
И многое уж невозможно ныне:
Цари на небо больше не глядят,
И пастыри не слушают в пустыне,
Как ангелы про Бога говорят.
Но вечное, что в эту ночь открылось,
Несокрушимо временем оно.
И Слово вновь в душе твоей родилось,
Рожденное под яслями давно.
Да! С нами Бог - не там в шатре лазурном,
Не за пределами бесчисленных миров,
Не в злом огне и не в дыханьи бурном,
И не в уснувшей памяти веков.
Он здесь, теперь,- средь суеты случайной
В потоке мутном жизненных тревог.
Владеешь ты всерадостною тайной:
Бессильно зло; мы вечны; с нами Бог!
Kant's first name, Immanuel means "God is with us" (s-nami-Bog in Solov'yov's poem). The Russian word for God, Bog rhymes with Log, on Demonia (Earth's twin planet also known as Antiterra) the name of the Supreme Being (apparently, short of Logos). In I. Annenski's poem "Sila gospodnyaya s nami (The power of the Lord be with us, 1923)" s nami (with us) rhymes with snami (by the dreams):
— Сила господняя с нами,
Снами измучен я, снами…
Хуже томительной боли,
Хуже, чем белые ночи,
Кожу они искололи,
Кости мои измололи,
Выжгли без пламени очи…
— Что же ты видишь, скажи мне,
Ночью холодною зимней?
Может быть, сердце врачуя,
Муки твои облегчу я,
Телу найду врачеванье.
— Сила господняя с нами,
Снами измучен я, снами…
Ночью их сердце почуя
Шепчет порой и названье,
Да повторять не хочу я...
(Variant:
Сила господняя с нами,
Снами измучен я, снами…
Снами, где тени не вьются,
Звуки не плачут, и слёзы,
Даже и слёзы не льются,
Снами, где нет даже грёзы…
Снами, которым названья
Даже подобья не знаю,
Снами, где я расставанье
С жизнью порой начинаю.)
The identical rhyme s nami - snami brings to mind a similar rhyme in the draft of Pushkin's Eugene Onegin (Chapter Three, Tatiana's letter to Onegin): "Podumala, chto skazhut lyudi, / i podpisala Tvyordo, Lyudi (She wondered what people would say, And signed T. L.)." In the old Russian alphabet the letter L was called lyudi. Bednye lyudi ("Poor Folk," 1846) is Dostoevski's first novel (written in epistolary form). Chronologically, the Antiterran L disaster in the beau milieu of the 19th century seems to correspond to the mock execution of Dostoevski and the Petrashevskians on Jan. 3, 1850 (NS), in our world:
The details of the L disaster (and I do not mean Elevated) in the beau milieu of last century, which had the singular effect of both causing and cursing the notion of ‘Terra,’ are too well-known historically, and too obscene spiritually, to be treated at length in a book addressed to young laymen and lemans — and not to grave men or gravemen.
Of course, today, after great anti-L years of reactionary delusion have gone by (more or less!) and our sleek little machines, Faragod bless them, hum again after a fashion, as they did in the first half of the nineteenth century, the mere geographic aspect of the affair possesses its redeeming comic side, like those patterns of brass marquetry, and bric-à-Braques, and the ormolu horrors that meant ‘art’ to our humorless forefathers. For, indeed, none can deny the presence of something highly ludicrous in the very configurations that were solemnly purported to represent a varicolored map of Terra. Ved’ (‘it is, isn’t it’) sidesplitting to imagine that ‘Russia,’ instead of being a quaint synonym of Estoty, the American province extending from the Arctic no longer vicious Circle to the United States proper, was on Terra the name of a country, transferred as if by some sleight of land across the ha-ha of a doubled ocean to the opposite hemisphere where it sprawled over all of today’s Tartary, from Kurland to the Kuriles! But (even more absurdly), if, in Terrestrial spatial terms, the Amerussia of Abraham Milton was split into its components, with tangible water and ice separating the political, rather than poetical, notions of ‘America’ and ‘Russia,’ a more complicated and even more preposterous discrepancy arose in regard to time — not only because the history of each part of the amalgam did not quite match the history of each counterpart in its discrete condition, but because a gap of up to a hundred years one way or another existed between the two earths; a gap marked by a bizarre confusion of directional signs at the crossroads of passing time with not all the no-longers of one world corresponding to the not-yets of the other. It was owing, among other things, to this ‘scientifically ungraspable’ concourse of divergences that minds bien rangés (not apt to unhobble hobgoblins) rejected Terra as a fad or a fantom, and deranged minds (ready to plunge into any abyss) accepted it in support and token of their own irrationality.
As Van Veen himself was to find out, at the time of his passionate research in terrology (then a branch of psychiatry) even the deepest thinkers, the purest philosophers, Paar of Chose and Zapater of Aardvark, were emotionally divided in their attitude toward the possibility that there existed’ a distortive glass of our distorted glebe’ as a scholar who desires to remain unnamed has put it with such euphonic wit. (Hm! Kveree-kveree, as poor Mlle L. used to say to Gavronsky. In Ada’s hand.)
There were those who maintained that the discrepancies and ‘false overlappings’ between the two worlds were too numerous, and too deeply woven into the skein of successive events, not to taint with trite fancy the theory of essential sameness; and there were those who retorted that the dissimilarities only confirmed the live organic reality pertaining to the other world; that a perfect likeness would rather suggest a specular, and hence speculatory, phenomenon; and that two chess games with identical openings and identical end moves might ramify in an infinite number of variations, on one board and in two brains, at any middle stage of their irrevocably converging development.
The modest narrator has to remind the rereader of all this, because in April (my favorite month), 1869 (by no means a mirabilic year), on St George’s Day (according to Mlle Larivière’s maudlin memoirs) Demon Veen married Aqua Veen — out of spite and pity, a not unusual blend.
Was there some additional spice? Marina, with perverse vainglory, used to affirm in bed that Demon’s senses must have been influenced by a queer sort of ‘incestuous’ (whatever that term means) pleasure (in the sense of the French plaisir, which works up a lot of supplementary spinal vibrato), when he fondled, and savored, and delicately parted and defiled, in unmentionable but fascinating ways, flesh (une chair) that was both that of his wife and that of his mistress, the blended and brightened charms of twin peris, an Aquamarina both single and double, a mirage in an emirate, a germinate gem, an orgy of epithelial alliterations.
Actually, Aqua was less pretty, and far more dotty, than Marina. During her fourteen years of miserable marriage she spent a broken series of steadily increasing sojourns in sanatoriums. A small map of the European part of the British Commonwealth — say, from Scoto-Scandinavia to the Riviera, Altar and Palermontovia — as well as most of the U.S.A., from Estoty and Canady to Argentina, might be quite thickly prickled with enameled red-cross-flag pins, marking, in her War of the Worlds, Aqua’s bivouacs. She had plans at one time to seek a modicum of health (‘just a little grayishness, please, instead of the solid black’) in such Anglo-American protectorates as the Balkans and Indias, and might even have tried the two Southern Continents that thrive under our joint dominion. Of course, Tartary, an independent inferno, which at the time spread from the Baltic and Black seas to the Pacific Ocean, was touristically unavailable, though Yalta and Altyn Tagh sounded strangely attractive... But her real destination was Terra the Fair and thither she trusted she would fly on libellula long wings when she died. Her poor little letters from the homes of madness to her husband were sometimes signed: Madame Shchemyashchikh-Zvukov (‘Heart rending-Sounds’). (1.3)
Darkbloom (‘Notes to Ada’): beau milieu: right in the middle.
Faragod: apparently, the god of electricity.
braques: allusion to a bric-à-brac painter.