In VN's novel Ada (1969), the governess of Van's and Ada's half-sister Lucette, Mlle Larivière writes fiction under the penname Guillaume de Monparnasse:
Yes! Wasn’t that a scream? Larivière blossoming forth, bosoming forth as a great writer! A sensational Canadian bestselling author! Her story ‘The Necklace’ (La rivière de diamants) had become a classic in girls’ schools and her gorgeous pseudonym ‘Guillaume de Monparnasse’ (the leaving out of the ‘t’ made it more intime) was well-known from Quebec to Kaluga. As she put it in her exotic English: ‘Fame struck and the roubles rolled, and the dollars poured’ (both currencies being used at the time in East Estotiland); but good Ida, far from abandoning Marina, with whom she had been platonically and irrevocably in love ever since she had seen her in ‘Bilitis,’ accused herself of neglecting Lucette by overindulging in Literature; consequently she now gave the child, in spurts of vacational zeal, considerably more attention than poor little Ada (said Ada) had received at twelve, after her first (miserable) term at school. Van had been such an idiot; suspecting Cordula! Chaste, gentle, dumb, little Cordula de Prey, when Ada had explained to him, twice, thrice, in different codes, that she had invented a nasty tender schoolmate, at a time when she had been literally torn from him, and only assumed — in advance, so to speak — such a girl’s existence. A kind of blank check that she wanted from him; ‘Well, you got it,’ said Van, ‘but now it’s destroyed and will not be renewed; but why did you run after fat Percy, what was so important?’
‘Oh, very important,’ said Ada, catching a drop of honey on her nether lip, ‘his mother was on the dorophone, and he said please tell her he was on his way home, and I forgot all about it, and rushed up to kiss you!’ (1.31)
In a letter of April 6, 1873, to Malwida von Meysenbug (a German writer, born Malwida Rivalier, 1816-1903) Friedrich Nietzsche (a German philosopher, 1844-1900) describes his dream about Gradus ad Parnassum (a Latin dictionary used for composition and poetry) he had last night and says that his Parnassus of the future is when he sees Malwida von Meysenbug again:
Basel, 6. April 1873
Verehrtestes Fräulein!
In Bayreuth hoffe ich wieder Muth und gute Laune zu finden und mich in allem Rechten zu bestärken. Gestern Nacht träumte mir, ich hätte meinen Gradus ad Parnassum ganz selten иnd schön einbinden lassen; die Symbolik, die an dem Einband eines Buches haftet, ist verständlich genug, wenn auch geschmacklos. Und daß unser Leben ein Gradus ad Parnassum sein soll, ist auch eine Wahrheit, die man sich öfter einmal sagen muß. Mein Parnassus der Zukunft ist, wenn ich Sie wiedersehe.
In Treue Ihr
F. Nietzsche
According to Nietzsche, our life should be a Gradus at Parnassum. In his treatise "The Texture of Time" (Part Four of Ada) Van argues that the Future does not exist. On January 3, 1889, in Turin, Nietzsche suffered a mental collapse that left him incapacitated for the rest of his life (popular legend states that Nietzsche stepped outside his lodgings on the Piazza Carlo Alberto / Via Po, saw a carriage driver brutally whipping a horse, and threw his arms around the animal's neck in tears before collapsing). The daughter of Daniel Veen and Marina Durmanov, Lucette was born on January 3, 1876:
According to the Sunday supplement of a newspaper that had just begun to feature on its funnies page the now long defunct Goodnight Kids, Nicky and Pimpernella (sweet siblings who shared a narrow bed), and that had survived with other old papers in the cockloft of Ardis Hall, the Veen-Durmanov wedding took place on St Adelaida’s Day, 1871. Twelve years and some eight months later, two naked children, one dark-haired and tanned, the other dark-haired and milk-white, bending in a shaft of hot sunlight that slanted through the dormer window under which the dusty cartons stood, happened to collate that date (December 16, 1871) with another (August 16, same year) anachronistically scrawled in Marina’s hand across the corner of a professional photograph (in a raspberry-plush frame on her husband’s kneehole library table) identical in every detail — including the commonplace sweep of a bride’s ectoplasmic veil, partly blown by a parvis breeze athwart the groom’s trousers — to the newspaper reproduction. A girl was born on July 21, 1872, at Ardis, her putative father’s seat in Ladore County, and for some obscure mnemonic reason was registered as Adelaida. Another daughter, this time Dan’s very own, followed on January 3, 1876. (1.1)
Darkbloom (‘Notes to Ada’): Goodnight Kids: their names are borrowed, with distortions, from a comic strip for French-speaking children.
Ada was born on July 21, 1872, at Ardis. In VN's novel Pale Fire (1962), Shade is killed by Gradus (a member of the Shadows, a regicidal organization) on July 21, 1959. In Lucette's Tobakoff cabin there hangs above Cordula's and Tobak's bed a steeplechase picture 'Pale Fire with Tom Cox Up.' The Antiterran L disaster in the beau milieu of the 19th century seems to correspond to the mock execution of Dostoevski and the Petrashevskians on January 3, 1850 (NS), in our world. Like Nietzsche, Van's, Ada's and Lucette's mother Marina was born in 1844 and died in 1900. Describing the torments of poor mad Aqua (Marina's twin sister), Van mentions long-dead Marina’s hell-dwelling mind:
At one time Aqua believed that a stillborn male infant half a year old, a surprised little fetus, a fish of rubber that she had produced in her bath, in a lieu de naissance plainly marked X in her dreams, after skiing at full pulver into a larch stump, had somehow been saved and brought to her at the Nusshaus, with her sister’s compliments, wrapped up in blood-soaked cotton wool, but perfectly alive and healthy, to be registered as her son Ivan Veen. At other moments she felt convinced that the child was her sister’s, born out of wedlock, during an exhausting, yet highly romantic blizzard, in a mountain refuge on Sex Rouge, where a Dr Alpiner, general practitioner and gentian-lover, sat providentially waiting near a rude red stove for his boots to dry. Some confusion ensued less than two years later (September, 1871 — her proud brain still retained dozens of dates) when upon escaping from her next refuge and somehow reaching her husband’s unforgettable country house (imitate a foreigner: ‘Signor Konduktor, ay vant go Lago di Luga, hier geld’) she took advantage of his being massaged in the solarium, tiptoed into their former bedroom — and experienced a delicious shock: her talc powder in a half-full glass container marked colorfully Quelques Fleurs still stood on her bedside table; her favorite flame-colored nightgown lay rumpled on the bedrug; to her it meant that only a brief black nightmare had obliterated the radiant fact of her having slept with her husband all along — ever since Shakespeare’s birthday on a green rainy day, but for most other people, alas, it meant that Marina (after G.A. Vronsky, the movie man, had left Marina for another long-lashed Khristosik as he called all pretty starlets) had conceived, c’est bien le cas de le dire, the brilliant idea of having Demon divorce mad Aqua and marry Marina who thought (happily and correctly) she was pregnant again. Marina had spent a rukuliruyushchiy month with him at Kitezh but when she smugly divulged her intentions (just before Aqua’s arrival) he threw her out of the house. Still later, on the last short lap of a useless existence, Aqua scrapped all those ambiguous recollections and found herself reading and rereading busily, blissfully, her son’s letters in a luxurious ‘sanastoria’ at Centaur, Arizona. He invariably wrote in French calling her petite maman and describing the amusing school he would be living at after his thirteenth birthday. She heard his voice through the nightly tinnitus of her new, planful, last, last insomnias and it consoled her. He called her usually mummy, or mama, accenting the last syllable in English, the first, in Russian; somebody had said that triplets and heraldic dracunculi often occurred in trilingual families; but there was absolutely no doubt whatsoever now (except, perhaps, in hateful long-dead Marina’s hell-dwelling mind) that Van was her, her, Aqua’s, beloved son. (1.3)
Darkbloom ('Notes to Ada'): Khristosik: little Christ (Russ.).
rukuliruyushchiy: Russ., from Fr. roucoulant, cooing.
The element that destroys Marina (who dies of cancer and whose body is burnt, according to her instructions) is fire:
Numbers and rows and series — the nightmare and malediction harrowing pure thought and pure time — seemed bent on mechanizing his mind. Three elements, fire, water, and air, destroyed, in that sequence, Marina, Lucette, and Demon. Terra waited.
For seven years, after she had dismissed her life with her husband, a successfully achieved corpse, as irrelevant, and retired to her still dazzling, still magically well-staffed Côte d’Azur villa (the one Demon had once given her), Van’s mother had been suffering from various ‘obscure’ illnesses, which everybody thought she made up, or talentedly simulated, and which she contended could be, and partly were, cured by willpower. Van visited her less often than dutiful Lucette, whom he glimpsed there on two or three occasions; and once, in 1899, he saw, as he entered the arbutus-and-laurel garden of Villa Armina, a bearded old priest of the Greek persuasion, clad in neutral black, leaving on a motor bicycle for his Nice parish near the tennis courts. Marina spoke to Van about religion, and Terra, and the Theater, but never about Ada, and just as he did not suspect she knew everything about the horror and ardor of Ardis, none suspected what pain in her bleeding bowels she was trying to allay by incantations, and ‘self-focusing’ or its opposite device, ‘self-dissolving.’ She confessed with an enigmatic and rather smug smile that much as she liked the rhythmic blue puffs of incense, and the dyakon’s rich growl on the ambon, and the oily-brown ikon coped in protective filigree to receive the worshipper’s kiss, her soul remained irrevocably consecrated, naperekor (in spite of) Dasha Vinelander, to the ultimate wisdom of Hinduism.
Early in 1900, a few days before he saw Marina, for the last time, at the clinic in Nice (where he learned for the first time the name of her illness), Van had a ‘verbal’ nightmare, caused, maybe, by the musky smell in the Miramas (Bouches Rouges-du-Rhône) Villa Venus. Two formless fat transparent creatures were engaged in some discussion, one repeating ‘I can’t!’ (meaning ‘can’t die’ — a difficult procedure to carry out voluntarily, without the help of the dagger, the ball, or the bowl), and the other affirming ‘You can, sir!’ She died a fortnight later, and her body was burnt, according to her instructions. (3.1)
Darkbloom ('Notes to Ada'): dyakon: deacon.
In the religion of Zoroastrianism, fire is a sign of purity and truth. One of the world's oldest active monotheistic religions, Zoroastrianism was founded in ancient Persia by the prophet Zarathushtra (known in Greek as Zoroaster). Nietzsche is the author of Also sprach Zarathustra: Ein Buch für Alle und Keinen (Thus Spoke Zarathustra: A Book for All and None), a philosophical novel published in four parts between 1883 and 1885. Van's book Letters from Terra (1891) is a philosophical novel. The name Aqua means in Latin water. Water is the element that destroys Lucette (who on June 4, 1901, commits suicide by jumping from Admiral Tobakoff into the Atlantic). Describing Lucette's death, Van mentions Oceanus Nox:
The sky was also heartless and dark, and her body, her head, and particularly those damned thirsty trousers, felt clogged with Oceanus Nox, n,o,x. At every slap and splash of cold wild salt, she heaved with anise-flavored nausea and there was an increasing number, okay, or numbness, in her neck and arms. As she began losing track of herself, she thought it proper to inform a series of receding Lucettes — telling them to pass it on and on in a trick-crystal regression — that what death amounted to was only a more complete assortment of the infinite fractions of solitude. (3.5)
Oceano Nox (1836) is a poem by Victor Hugo (a French writer and poet, 1802-1885) and the title of a heartrending chapter in Herzen's memoirs Byloe i dumy ("The Bygones and Meditations," 1870). In Oceano Nox, Alexander Herzen (a Russian writer, 1812-1870) describes the tragic death of his mother (Louise Haag), seven-year-old deaf-mute son Kolya and the boy's tutor in a shipwreck near Hyères on November 16, 1851. Herzen's daughters Natalia and Olga were raised by Malwida von Meysenbug. In 1901, Malwida von Meysenbug was the first woman ever to be nominated for the Nobel Prize in Literature. In 1901, in Paris (a city also known as Lute on Demonia, Earth's twin planet also known as Antiterra) Van tells Greg Erminin that Mlle Larivière just got the Lebon Academy Prize for her copious rubbish:
On a bleak morning between the spring and summer of 1901, in Paris, as Van, black-hatted, one hand playing with the warm loose change in his topcoat pocket and the other, fawn-gloved, upswinging a furled English umbrella, strode past a particularly unattractive sidewalk café among the many lining the Avenue Guillaume Pitt, a chubby bald man in a rumpled brown suit with a watch-chained waistcoat stood up and hailed him.
Van considered for a moment those red round cheeks, that black goatee.
‘Ne uznayosh’ (You don’t recognize me)?’
‘Greg! Grigoriy Akimovich!’ cried Van tearing off his glove.
‘I grew a regular vollbart last summer. You’d never have known me then. Beer? Wonder what you do to look so boyish, Van.’
‘Diet of champagne, not beer,’ said Professor Veen, putting on his spectacles and signaling to a waiter with the crook of his ‘umber.’ ‘Hardly stops one adding weight, but keeps the scrotum crisp.’
‘I’m also very fat, yes?’
‘What about Grace, I can’t imagine her getting fat?’
‘Once twins, always twins. My wife is pretty portly, too.’
‘Tak tï zhenat (so you are married)? Didn’t know it. How long?’
‘About two years.’
‘To whom?’
‘Maude Sween.’
‘The daughter of the poet?’
‘No, no, her mother is a Brougham.’
Might have replied ‘Ada Veen,’ had Mr Vinelander not been a quicker suitor. I think I met a Broom somewhere. Drop the subject. Probably a dreary union: hefty, high-handed wife, he more of a bore than ever.
‘I last saw you thirteen years ago, riding a black pony — no, a black Silentium. Bozhe moy!’
‘Yes — Bozhe moy, you can well say that. Those lovely, lovely agonies in lovely Ardis! Oh, I was absolyutno bezumno (madly) in love with your cousin!’
‘You mean Miss Veen? I did not know it. How long —’
‘Neither did she. I was terribly —’
‘How long are you staying —’
‘— terribly shy, because, of course, I realized that I could not compete with her numerous boy friends.’
Numerous? Two? Three? Is it possible he never heard about the main one? All the rose hedges knew, all the maids knew, in all three manors. The noble reticence of our bed makers.
‘How long will you be staying in Lute? No, Greg, I ordered it. You pay for the next bottle. Tell me —’
‘So odd to recall! It was frenzy, it was fantasy, it was reality in the x degree. I’d have consented to be beheaded by a Tartar, I declare, if in exchange I could have kissed her instep. You were her cousin, almost a brother, you can’t understand that obsession. Ah, those picnics! And Percy de Prey who boasted to me about her, and drove me crazy with envy and pity, and Dr Krolik, who, they said, also loved her, and Phil Rack, a composer of genius — dead, dead, all dead!’
‘I really know very little about music but it was a great pleasure to make your chum howl. I have an appointment in a few minutes, alas. Za tvoyo zdorovie, Grigoriy Akimovich.’
‘Arkadievich,’ said Greg, who had let it pass once but now mechanically corrected Van.
‘Ach yes! Stupid slip of the slovenly tongue. How is Arkadiy Grigorievich?’
‘He died. He died just before your aunt. I thought the papers paid a very handsome tribute to her talent. And where is Adelaida Danilovna? Did she marry Christopher Vinelander or his brother?’
‘In California or Arizona. Andrey’s the name, I gather. Perhaps I’m mistaken. In fact, I never knew my cousin very well: I visited Ardis only twice, after all, for a few weeks each time, years ago.’
‘Somebody told me she’s a movie actress.’
‘I’ve no idea, I’ve never seen her on the screen.’
‘Oh, that would be terrible, I declare — to switch on the dorotelly, and suddenly see her. Like a drowning man seeing his whole past, and the trees, and the flowers, and the wreathed dachshund. She must have been terribly affected by her mother’s terrible death.’
Likes the word ‘terrible,’ I declare. A terrible suit of clothes, a terrible tumor. Why must I stand it? Revolting — and yet fascinating in a weird way: my babbling shadow, my burlesque double.
Van was about to leave when a smartly uniformed chauffeur came up to inform’ my lord’ that his lady was parked at the corner of rue Saïgon and was summoning him to appear.
‘Aha,’ said Van, ‘I see you are using your British title. Your father preferred to pass for a Chekhovian colonel.’
‘Maude is Anglo-Scottish and, well, likes it that way. Thinks a title gets one better service abroad. By the way, somebody told me — yes, Tobak! — that Lucette is at the Alphonse Four. I haven’t asked you about your father? He’s in good health?’ (Van bowed,) ‘And how is the guvernantka belletristka?’
‘Her last novel is called L‘ami Luc. She just got the Lebon Academy Prize for her copious rubbish.’
They parted laughing. (3.2)
Darkbloom (‘Notes to Ada’): So you are married, etc.: see Eugene Onegin, Eight: XVIII: 1-4.
za tvoyo etc.: Russ., your health.
guvernantka etc.: Russ., governess-novelist.
"My babbling shadow, my burlesque double" (as Van calls Greg Erminin) brings to mind Zarathustra's Schatten (Shadow) in Nietzsche's novel. In his autobiographical work Ecce Homo: Wie man wird, was man ist (Ecce Homo: How One Becomes What One Is) written in 1888, first published in 1908, eight years after the author's death, Nietzsche explicitly describes himself as a Doppelgänger: "I am a Doppelgänger, I have a 'second' face in addition to the first. And perhaps also a third." In Malwida there is Ida (Mlle Larivière's first name):
For the big picnic on Ada’s twelfth birthday and Ida’s forty-second jour de fête, the child was permitted to wear her lolita (thus dubbed after the little Andalusian gipsy of that name in Osberg’s novel and pronounced, incidentally, with a Spanish ‘t,’ not a thick English one), a rather long, but very airy and ample, black skirt, with red poppies or peonies, ‘deficient in botanical reality,’ as she grandly expressed it, not yet knowing that reality and natural science are synonymous in the terms of this, and only this, dream.
(Nor did you, wise Van. Her note.)
She had stepped into it, naked, while her legs were still damp and ‘piney’ after a special rubbing with a washcloth (morning baths being unknown under Mlle Larivière’s regime) and pulled it on with a brisk jiggle of the hips which provoked her governess’s familiar rebuke: mais ne te trémousse pas comme ça quand tu mets ta jupe! Une petite fille de bonne maison, etc. Per contra, the omission of panties was ignored by Ida Larivière, a bosomy woman of great and repulsive beauty (in nothing but corset and gartered stockings at the moment) who was not above making secret concessions to the heat of the dog-days herself; but in tender Ada’s case the practice had deprecable effects. The child tried to assuage the rash in the soft arch, with all its accompaniment of sticky, itchy, not altogether unpleasurable sensations, by tightly straddling the cool limb of a Shattal apple tree, much to Van’s disgust as we shall see more than once. Besides the lolita, she wore a short-sleeved white black-striped jersey, a floppy hat (hanging behind her back from an elastic around her throat), a velvet hairband and a pair of old sandals. Neither hygiene, nor sophistication of taste, were, as Van kept observing, typical of the Ardis household. (1.13)
Darkbloom (‘Notes to Ada’): Osberg: another good-natured anagram, scrambling the name of a writer with whom the author of Lolita has been rather comically compared. Incidentally, that title’s pronunciation has nothing to do with English or Russian (pace an anonymous owl in a recent issue of the TLS).''
Tsvety malen'koy Idy is the Russian title of Hans Christian Andersen's fairy tale Little Ida's Flowers (Den lille Idas blomster, 1838). Mlle Larivière’s story La Rivière de Diamants ("Necklace") that she reads at the picnic on Ada's twelfth birthday corresponds to Guy de Maupassant's story La Parure (1884). In his autobiographical work Ecce Homo: Wie man wird, was man ist (Ecce Homo: How One Becomes What One Is, written 1908, publ. 1908) Nietzsche mentions Maupassant:
The few instances of higher culture with which I have met in Germany were all French in their origin. The most striking example of this was Madame Cosima Wagner, by far the most decisive voice in matters of taste that I have ever heard. If I do not read, but literally love Pascal? as the most instinctive sacrifice to Christianity, killing himself inch by inch, first bodily, then spiritually, according to the terrible consistency of this most appalling form of inhuman cruelty; if I have something of Montaigne's mischievousness in my soul, and—who knows?—perhaps also in my body; if my artist's taste endeavours to defend the names of Molière, Corneille, and Racine, and not without bitterness, against such a wild genius as Shakespeare—all this does not prevent me from regarding even the latter-day Frenchmen also as charming companions. I can think of absolutely no century in history, in which a netful of more inquisitive and at the same time more subtle psychologists could be drawn up together than in the Paris of the present day. Let me mention a few at random—for their number is by no means small—Paul Bourget, Pierre Loti, Gyp, Meilhac, Anatole France, Jules Lemaitre; or, to point to one of strong race, a genuine Latin, of whom I am particularly fond, Guy de Maupassant. Between ourselves, I prefer this generation even to its masters, all of whom were corrupted by German philosophy (Taine, for instance, by Hegel, whom he has to thank for his misunderstanding of great men and great periods). Wherever Germany extends her sway, she ruins culture. It was the war which first saved the spirit of France.... Stendhal is one of the happiest accidents of my life—for everything that marks an epoch in it has been brought to me by accident and never by means of a recommendation. He is quite priceless, with his psychologist's eye, quick at forestalling and anticipating; with his grasp of facts, which is reminiscent of the same art in the greatest of all masters of facts (ex ungue Napoleonem); and, last but not least, as an honest atheist—a specimen which is both rare and difficult to discover in France—all honour to Prosper Mérimée!... Maybe that I am even envious of Stendhal? He robbed me of the best atheistic joke, which I of all people could have perpetrated: "God's only excuse is that He does not exist" ... I myself have said somewhere—What has been the greatest objection to Life hitherto?—God.... ("Why I am So Clever," 3)
On Desdemonia (as Van calls Demonia) artists are the only Gods:
That meeting, and the nine that followed, constituted the highest ridge of their twenty-one-year-old love: its complicated, dangerous, ineffably radiant coming of age. The somewhat Italianate style of the apartment, its elaborate wall lamps with ornaments of pale caramel glass, its white knobbles that produced indiscriminately light or maids, the slat-eyes, veiled, heavily curtained windows which made the morning as difficult to disrobe as a crinolined prude, the convex sliding doors of the huge white ‘Nuremberg Virgin’-like closet in the hallway of their suite, and even the tinted engraving by Randon of a rather stark three-mast ship on the zigzag green waves of Marseilles Harbor — in a word, the alberghian atmosphere of those new trysts added a novelistic touch (Aleksey and Anna may have asterisked here!) which Ada welcomed as a frame, as a form, something supporting and guarding life, otherwise unprovidenced on Desdemonia, where artists are the only gods. When after three or four hours of frenetic love Van and Mrs Vinelander would abandon their sumptuous retreat for the blue haze of an extraordinary October which kept dreamy and warm throughout the duration of adultery, they had the feeling of still being under the protection of those painted Priapi that the Romans once used to set up in the arbors of Rufomonticulus. (3.8)