According to John Ray, Jr. (a character in VN's novel Lolita, 1955, the author of the Foreword to Humbert Humbert's manuscript), the manuscript that came to his hands was subtitled "the Confession of a White Widowed Male:"
“Lolita, or the Confession of a White Widowed Male,” such were the two titles under which the writer of the present note received the strange pages it preambulates. “Humbert Humbert,” their author, had died in legal captivity, of coronary thrombosis, on November 16, 1952, a few days before his trial was scheduled to start. His lawyer, my good friend and relation, Clarence Choate Clark, Esq., now of he District of Columbia bar, in asking me to edit the manuscript, based his request on a clause in his client’s will which empowered my eminent cousin to use the discretion in all matters pertaining to the preparation of “Lolita” for print. Mr. Clark’s decision may have been influenced by the fact that the editor of his choice had just been awarded the Poling Prize for a modest work (“Do the Senses make Sense?”) wherein certain morbid states and perversions had been discussed.
The Confessions (1782–89) is an autobiographical book (or rather two books, published posthumously) by Jean-Jacques Rousseau (1712-1778). Describing his first night with Lolita in The Enchanted Hunters (a hotel in Briceland), Humbert Humbert calls himself "Jean-Jacques Humbert:"
Let me explain. I was not unduly disturbed by her self-accusatory innuendoes. I was still firmly resolved to pursue my policy of sparing her purity by operating only in the stealth of night, only upon a completely anesthetized little nude. Restraint and reverence were still my motto-even if that “purity” (incidentally, thoroughly debunked by modern science) had been slightly damaged through some juvenile erotic experience, no doubt homosexual, at that accursed camp of hers. Of course, in my old-fashioned, old-world way, I, Jean-Jacques Humbert, had taken for granted, when I first met her, that she was as unravished as the stereotypical notion of “normal child” had been since the lamented end of the Ancient World B. C. and its fascinating practices. We are not surrounded in our enlighted era by little slave flowers that can be casually plucked between business and bath as they used to be in the days of the Romans; and we do not, as dignified Orientals did in still more luxurious times, use tiny entertainers fore and aft between the mutton and the rose sherbet. The whole point is that the old link between the adult world and the child world has been completely severed nowadays by new customs and new laws. Despite my having dabbled in psychiatry and social work, I really knew very little about children. After all, Lolita was only twelve, and no matter what concessions I made to time and place - even bearing in mind the crude behavior of American schoolchildren - I still was under the impression that whatever went on among those brash brats, went on at a later age, and in a different environment. Therefore (to retrieve the thread of this explanation) the moralist in me by-passed the issue by clinging to conventional notions of what twelve-year-old girls should be. The child therapist in me (a fake, as most of them are - but no matter) regurgitated neo-Freudian hash and conjured up a dreaming and exaggerating Dolly in the “latency” period of girlhood. Finally, the sensualist in me (a great and insane monster) had no objection to some depravity in his prey. But somewhere behind the raging bliss, bewildered shadows conferred - and not to have heeded them, this is what I regret! Human beings, attend! I should have understood that Lolita had already proved to be something quite different from innocent Annabel, and that the nymphean evil breathing through every pore of the fey child that I had prepared for my secret delectation, would make the secrecy impossible, and the delectation lethal. I should have known (by the signs made to me by something in Lolita - the real child Lolita or some haggard angel behind her back) that nothing but pain and horror would result from the expected rapture. Oh, winged gentlemen of the jury! (1.28)
J.-J. Rousseau was a Genevan philosopher, writer and composer. The author of Ray Zemnoy ili Son v zimnyuyu noch' ("The Earthly Paradise, or a Midwinter Night's Dream," 1903), an utopian novel set in the 27th century on a Polynesian island, Konstantin Merezhkovski died (by suicide) in a Genevan hotel. A biologist and archeologist who in 1914 was accused of paedophilia and fled Russia, Konstantin Merezhkovski was born on August 4, 1855, in St. Petersburg (VN's home city). In the Russian Lolita (1967) John Ray's Foreword to Humbert's manuscript is dated August 5, 1955:
Джон Рэй, д-р философии
Видворт, Массачусетс
5 августа 1955 года
Confessions is an autobiographical work by Augustine of Hippo (Saint Augustine, 13 Nov. 354 – 28 Aug. 430), consisting of 13 books written in Latin between AD 397 and 400.