In his treatise The Texture of Time (1924) Van Veen (the narrator and main character in VN’s novel Ada, 1969) calls Lucette (Van's and Ada's half-sister who committed suicide by jumping from Admiral Tobakoff into the Atlantic) "a mermaid in the groves of Atlantis:"
Does the ravage and outrage of age deplored by poets tell the naturalist of Time anything about Time’s essence? Very little. Only a novelist’s fancy could be caught by this small oval box, once containing Duvet de Ninon (a face powder, with a bird of paradise on the lid), which has been forgotten in a not-quite-closed drawer of the bureau’s arc of triumph — not, however, triumph over Time. The blue-green-orange thing looked as if he were meant to be deceived into thinking it had been waiting there seventeen years for the bemused, smiling finder’s dream-slow hand: a shabby trick of feigned restitution, a planted coincidence — and a bad blunder, since it had been Lucette, now a mermaid in the groves of Atlantis (and not Ada, now a stranger somewhere near Morges in a black limousine) who had favored that powder. Throw it away lest it mislead a weaker philosopher; what I am concerned with is the delicate texture of Time, void of all embroidered events. (Part Four)
In his sonnet Lutetia Parisiorum (1915) Maximilian Voloshin (a Russian poet and painter, 1877-1932) mentions semya Atlantidy (the seed of Atlantis) that put out shoots in Paris, Tsargrad (the Russian name of Constantinople, the former name of Istanbul) and Rome:
«Fluctuat nec mergitur»
Париж, Царьград и Рим — кариатиды
При входе в храм! Вам — солнцам-городам,
Кольцеобразно лёгшим по водам,
Завещан мир. В вас семя Атлантиды
Дало росток. Пророки и друиды
Во тьме лесов таили Девы храм,
А на реке, на месте Notre-Dame
Священник пел заутрени Изиды.
Париж! Париж! К какой плывёт судьбе
Ладья Озириса в твоём гербе
С полночным грузом солнечного диска?
Кто закрепил на площади твоей
Драконью кровь волхвов и королей
Луксорского печатью обелиска?
"Fluctuat nec mergitur" ("Tossed by the waves, but does not sink," the epigraph to Voloshin's sonnet) is a historical motto of Paris (the capital of and the largest city in France). On Demonia (Earth's twin planet also known as Antiterra), Paris is also known as Lute:
In 1885, having completed his prep-school education, he went up to Chose University in England, where his fathers had gone, and traveled from time to time to London or Lute (as prosperous but not overrefined British colonials called that lovely pearl-gray sad city on the other side of the Channel). (1.28)
Darkbloom ('Notes to Ada'): Lute: from 'Lutèce,' ancient name of Paris.
On Demonia, England had annexed France in 1815 (in our world, the year of the battle of Waterloo):
The novelistic theme of written communications has now really got into its stride. When Van went up to his room he noticed, with a shock of grim premonition, a slip of paper sticking out of the heart pocket of his dinner jacket. Penciled in a large hand, with the contour of every letter deliberately whiffled and rippled, was the anonymous injunction: ‘One must not berne you.’ Only a French-speaking person would use that word for ‘dupe.’ Among the servants, fifteen at least were of French extraction — descendants of immigrants who had settled in America after England had annexed their beautiful and unfortunate country in 1815. To interview them all — torture the males, rape the females — would be, of course, absurd and degrading. With a puerile wrench he broke his best black butterfly on the wheel of his exasperation. The pain from the fang bite was now reaching his heart. He found another tie, finished dressing and went to look for Ada. (1.40)
Voloshin's sonnet Lutetia Parisiorum is dated April 22, 1915. Describing the difference between Terra and Antiterra, Van mentions a gap of up to a hundred years that exists between the two earths:
The details of the L disaster (and I do not mean Elevated) in the beau milieu of last century, which had the singular effect of both causing and cursing the notion of ‘Terra,’ are too well-known historically, and too obscene spiritually, to be treated at length in a book addressed to young laymen and lemans — and not to grave men or gravemen.
Of course, today, after great anti-L years of reactionary delusion have gone by (more or less!) and our sleek little machines, Faragod bless them, hum again after a fashion, as they did in the first half of the nineteenth century, the mere geographic aspect of the affair possesses its redeeming comic side, like those patterns of brass marquetry, and bric-à-Braques, and the ormolu horrors that meant ‘art’ to our humorless forefathers. For, indeed, none can deny the presence of something highly ludicrous in the very configurations that were solemnly purported to represent a varicolored map of Terra. Ved’ (‘it is, isn’t it’) sidesplitting to imagine that ‘Russia,’ instead of being a quaint synonym of Estoty, the American province extending from the Arctic no longer vicious Circle to the United States proper, was on Terra the name of a country, transferred as if by some sleight of land across the ha-ha of a doubled ocean to the opposite hemisphere where it sprawled over all of today’s Tartary, from Kurland to the Kuriles! But (even more absurdly), if, in Terrestrial spatial terms, the Amerussia of Abraham Milton was split into its components, with tangible water and ice separating the political, rather than poetical, notions of ‘America’ and ‘Russia,’ a more complicated and even more preposterous discrepancy arose in regard to time — not only because the history of each part of the amalgam did not quite match the history of each counterpart in its discrete condition, but because a gap of up to a hundred years one way or another existed between the two earths; a gap marked by a bizarre confusion of directional signs at the crossroads of passing time with not all the no-longers of one world corresponding to the not-yets of the other. It was owing, among other things, to this ‘scientifically ungraspable’ concourse of divergences that minds bien rangés (not apt to unhobble hobgoblins) rejected Terra as a fad or a fantom, and deranged minds (ready to plunge into any abyss) accepted it in support and token of their own irrationality.
As Van Veen himself was to find out, at the time of his passionate research in terrology (then a branch of psychiatry) even the deepest thinkers, the purest philosophers, Paar of Chose and Zapater of Aardvark, were emotionally divided in their attitude toward the possibility that there existed’ a distortive glass of our distorted glebe’ as a scholar who desires to remain unnamed has put it with such euphonic wit. (Hm! Kveree-kveree, as poor Mlle L. used to say to Gavronsky. In Ada’s hand.)
There were those who maintained that the discrepancies and ‘false overlappings’ between the two worlds were too numerous, and too deeply woven into the skein of successive events, not to taint with trite fancy the theory of essential sameness; and there were those who retorted that the dissimilarities only confirmed the live organic reality pertaining to the other world; that a perfect likeness would rather suggest a specular, and hence speculatory, phenomenon; and that two chess games with identical openings and identical end moves might ramify in an infinite number of variations, on one board and in two brains, at any middle stage of their irrevocably converging development.
The modest narrator has to remind the rereader of all this, because in April (my favorite month), 1869 (by no means a mirabilic year), on St George’s Day (according to Mlle Larivière’s maudlin memoirs) Demon Veen married Aqua Veen — out of spite and pity, a not unusual blend.
Was there some additional spice? Marina, with perverse vainglory, used to affirm in bed that Demon’s senses must have been influenced by a queer sort of ‘incestuous’ (whatever that term means) pleasure (in the sense of the French plaisir, which works up a lot of supplementary spinal vibrato), when he fondled, and savored, and delicately parted and defiled, in unmentionable but fascinating ways, flesh (une chair) that was both that of his wife and that of his mistress, the blended and brightened charms of twin peris, an Aquamarina both single and double, a mirage in an emirate, a germinate gem, an orgy of epithelial alliterations.
Actually, Aqua was less pretty, and far more dotty, than Marina. During her fourteen years of miserable marriage she spent a broken series of steadily increasing sojourns in sanatoriums. A small map of the European part of the British Commonwealth — say, from Scoto-Scandinavia to the Riviera, Altar and Palermontovia — as well as most of the U.S.A., from Estoty and Canady to Argentina, might be quite thickly prickled with enameled red-cross-flag pins, marking, in her War of the Worlds, Aqua’s bivouacs. She had plans at one time to seek a modicum of health (‘just a little grayishness, please, instead of the solid black’) in such Anglo-American protectorates as the Balkans and Indias, and might even have tried the two Southern Continents that thrive under our joint dominion. Of course, Tartary, an independent inferno, which at the time spread from the Baltic and Black seas to the Pacific Ocean, was touristically unavailable, though Yalta and Altyn Tagh sounded strangely attractive... But her real destination was Terra the Fair and thither she trusted she would fly on libellula long wings when she died. Her poor little letters from the homes of madness to her husband were sometimes signed: Madame Shchemyashchikh-Zvukov (‘Heart rending-Sounds’). (1.3)
Darkbloom (‘Notes to Ada’): beau milieu: right in the middle.
Faragod: apparently, the god of electricity.
braques: allusion to a bric-à-brac painter.
Demon Veen (Van's and Ada's father) married Aqua Durmanov (the twin sister of Van's, Ada's and Lucette's mother Marina) on April 23, 1869 (St George's Day, VN's birthday). The coat of arms of Moscow (the capital of and the largest city in Russia) depicts a horseman with a spear in his hand slaying a basilisk and is identified with Saint George and the Dragon. In his sonnet Lutetia Parisiorum Voloshin describes the coat of arms of Paris. Describing Ada's dramatic career, Van mentions remote and sinful Moscow, Id., the former capital of Estotiland:
Van had seen the picture [Four Sisters] and had liked it. An Irish girl, the infinitely graceful and melancholy Lenore Colline —
Oh! qui me rendra ma colline
Et le grand chêne and my colleen!
— harrowingly resembled Ada Ardis as photographed with her mother in Belladonna, a movie magazine which Greg Erminin had sent him, thinking it would delight him to see aunt and cousin, together, on a California patio just before the film was released. Varvara, the late General Sergey Prozorov’s eldest daughter, comes in Act One from her remote nunnery, Tsitsikar Convent, to Perm (also called Permwail), in the backwoods of Akimsk Bay, North Canady, to have tea with Olga, Marsha, and Irina on the latter’s name day. Much to the nun’s dismay, her three sisters dream only of one thing — leaving cool, damp, mosquito-infested but otherwise nice and peaceful ‘Permanent’ as Irina mockingly dubs it, for high life in remote and sinful Moscow, Id., the former capital of Estotiland. In the first edition of his play, which never quite manages to heave the soft sigh of a masterpiece, Tchechoff (as he spelled his name when living that year at the execrable Pension Russe, 9, rue Gounod, Nice) crammed into the two pages of a ludicrous expository scene all the information he wished to get rid of, great lumps of recollections and calendar dates — an impossible burden to place on the fragile shoulders of three unhappy Estotiwomen. Later he redistributed that information through a considerably longer scene in which the arrival of the monashka Varvara provides all the speeches needed to satisfy the restless curiosity of the audience. This was a neat stroke of stagecraft, but unfortunately (as so often occurs in the case of characters brought in for disingenuous purposes) the nun stayed on, and not until the third, penultimate, act was the author able to bundle her off, back to her convent. (2.9)