Describing the death of Queen Blenda (the mother of Charles the Beloved), Kinbote (in VN’s novel Pale Fire, 1962, Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla) mentions the drunk who started to sing a ribald ballad about "Karlie-Garlie:"
Her he remembered - more or less: a horsewoman, tall, broad, stout, ruddy-faced. She had been assured by a royal cousin that her son would be safe and happy under the tutelage of admirable Mr. Campbell who had taught several dutiful little princesses to spread butterflies and enjoy Lord Ronald's Coronach. He had immolated his life, so to speak, at the portable altars of a vast number of hobbies, from the study of book mites to bear hunting, and could reel off Macbeth from beginning to end during hikes; but he did not give a damn for his charges' morals, preferred ladies to laddies, and did not meddle in the complexities of Zemblan ingledom. He left, for some exotic court, after a ten-year stay, in 1932 when our Prince, aged seventeen, had begun dividing his time between the University and his regiment. It was the nicest period in his life. He never could decide what he enjoyed more: the study of poetry - especially English poetry - or attending parades, or dancing in masquerades with boy-girls and girl-boys. His mother died suddenly on July 21, 1936, from an obscure blood ailment that had also afflicted her mother and grandmother. She had been much better on the day before - and Charles Xavier had gone to an all-night ball in the so-called Ducal Dome in Grindelwood: for the nonce, a formal heterosexual affair, rather refreshing after some previous sport. At about four in the morning, with the sun enflaming the tree crests and Mt. Falk, a pink cone, the King stopped his powerful car at one of the gates of the palace. The air was so delicate, the light so lyrical, that he and the three friends he had with him decided to walk through the linden bosquet the rest of the distance to the Pavonian Pavilion where guests were lodged. He and Otar, a platonic pal, wore tails but they had lost their top hats to the highway winds. A strange something struck all four of them as they stood under the young limes in the prim landscape of scarp and counterscarp fortified by shadow and countershadow. Otar, a pleasant and cultured adeling with a tremendous nose and sparse hair, had his two mistresses with him, eighteen-year-old Fifalda (whom he later married) and seventeen-year-old Fleur (whom we shall meet in two other notes), daughters of Countess de Fyler, the Queen's favorite lady in waiting. One involuntarily lingers over that picture, as one does when standing at a vantage point of time and knowing in retrospect that in a moment one's life would undergo a complete change. So here was Otar, looking with a puzzled expression at the distant window's of the Queen's quarters, and there were the two girls, side by side, thin-legged, in shimmering wraps, their kitten noses pink, their eyes green and sleepy, their earrings catching and loosing the fire of the sun. There were a few people around, as there always were, no matter the hour, at this gate, along which a road, connecting with the eastern highway, ran. A peasant woman with a small cake she had baked, doubtlessly the mother of the sentinel who had not yet come to relieve the unshaven dark young nattdett (child of night) in his dreary sentry box, sat on a spur stone watching in feminine fascination the luciola-like tapers that moved from window to window; two workmen, holding their bicycles, stood staring too at those strange lights; and a drunk with a walrus mustache kept staggering around and patting the trunks of the lindens. One picks up minor items at such slowdowns of life. The King noticed that some reddish mud flecked the frames of the two bicycles and that their front wheels were both turned in the same direction, parallel to one another. Suddenly, down a steep path among the lilac bushes - a short cut from the Queen's quarters - the Countess came running and tripping over the hem of her quilted robe, and at the same moment, from another side of the palace, all seven councilors, dressed in their formal splendor and carrying like plum cakes replicas of various regalia, came striding down the stairs of stone, in dignified haste, but she beat them by one alin and spat out the news. The drunk started to sing a ribald ballad about "Karlie-Garlie" and fell into the demilune ditch. It is not easy to describe lucidly in short notes to a poem the various approaches to a fortified castle, and so, in my awareness of this problem, I prepared for John Shade, some time in June, when narrating to him the events briefly noticed in some of my comments (see note to line 130, for example), a rather handsomely drawn plan of the chambers, terraces, bastions and pleasure grounds of the Onhava Palace. Unless it has been destroyed or stolen, this careful picture in colored inks on a large (thirty by twenty inches) piece of cardboard might still be where I last saw it in mid-July, on the top of the big black trunk, opposite the old mangle, in a niche of the little corridor leading to the so-called fruit room. If it is not there, it might be looked for in his upper-floor study. I have written about this to Mrs. Shade but she does not reply to my letters. In case it still exists, I wish to beg her, without raising my voice, and very humbly, as humbly as the lowliest of the King's subjects might plead for an immediate restitution of his rights (the plan is mine and is clearly signed with a black chess-king crown after "Kinbote"), to send it, well packed, marked not to be bent on the wrapper, and by registered mail, to my publisher for reproduction in later editions of this work. Whatever energy I possessed has quite ebbed away lately, and these excruciating headaches now make impossible the mnemonic effort and eye strain that the drawing of another such plan would demand. The black trunk stands on another brown or brownish even larger one, and there is I think a stuffed fox or coyote next to them in their dark corner. (note to Line 71)
Garlie (pl. garlien) must be a diminutive of garl, a girl in Zemblan. Describing the young Prince's brief cohabitation with Fleur de Fyler (the younger daughter of Countess de Fyler, Queen Blenda's lady-in-waiting), Kinbote mentions little peasant garlien combing their hair in shallow water as far as the eye could reach:
He [Charles Xavier] awoke to find her [Fleur de Fyler] standing with a comb in her hand before his - or rather, his grandfather's - cheval glass, a triptych of bottomless light, a really fantastic mirror, signed with a diamond by its maker, Sudarg of Bokay. She turned about before it: a secret device of reflection gathered an infinite number of nudes in its depths, garlands of girls in graceful and sorrowful groups, diminishing in the limpid distance, or breaking into individual nymphs, some of whom, she murmured, must resemble her ancestors when they were young – little peasant garlien combing their hair in shallow water as far as the eye could reach, and then the wistful mermaid from an old tale, and then nothing. (note to Line 80)
In the Russian word for garland, girlyanda, there is girl. Little peasant garlien bring to mind the garland of flowers that Ophelia (Polonius' daughter in Shakespeare's Hamlet) carries at her death and a pearl garland winding the head of the Lady of Shalott in Tennyson's poem The Lady of Shalott (1832):
The little isle is all inrail'd
With a rose-fence, and overtrail'd
With roses: by the marge unhail'd
The shallop flitteth silken sail'd,
Skimming down to Camelot.
A pearl garland winds her head:
She leaneth on a velvet bed,
Full royally apparelled,
The Lady of Shalott. (Part I)
Before the Lady of the Shalott hangs a mirror clear:
She lives with little joy or fear.
Over the water, running near,
The sheepbell tinkles in her ear.
Before her hangs a mirror clear,
Reflecting tower'd Camelot.
And as the mazy web she whirls,
She sees the surly village churls,
And the red cloaks of market girls
Pass onward from Shalott. (Part II)
In his essay An Apology for Idlers (1877) R. L. Stevenson mentions the Lady of Shalott, peering into a mirror:
3 It is surely beyond a doubt that people should be a good deal idle in youth. For though here and there a Lord Macaulay may escape from school honors with all his wits about him, most boys pay so dear for their medals that they never afterwards have a shot in their locker, and begin the world bankrupt. And the same holds true during all the time a lad is educating himself or suffering others to educate him. It must have been a very foolish old gentleman who addressed Johnson at Oxford in these words: "Young man, ply your book diligently now, and acquire a stock of knowledge; for when years come upon you, you will find that poring upon books will be but an irksome task." The old gentleman seems to have been unaware that many other things besides reading grow irksome, and not a few become impossible, by the time a man has to use spectacles and cannot walk without a stick.
Books are good enough in their own way, but they are a mighty bloodless substitute for life. It seems a pity to sit, like the Lady of Shalott, peering into a mirror, with your back turned on all the bustle and glamor of reality. And if a man reads very hard, as the old anecdote reminds us, he will have little time for thought.
The young Prince's (or rather, his grandfather's) cheval glass (made by Sudarg of Bokay, a mirror maker of genius) brings to mind Dr. Jekyll's cheval-glass in R. L. Stevenson's Strange Case of Dr Jekyll and Mr Hyde (1886):
Next, in the course of their review of the chamber, the searchers came to the cheval-glass, into whose depths they looked with an involuntary horror. But it was so turned as to show them nothing but the rosy glow playing on the roof, the fire sparkling in a hundred repetitions along the glazed front of the presses, and their own pale and fearful countenances stooping to look in.
“This glass has seen some strange things, sir,” whispered Poole.
“And surely none stranger than itself,” echoed the lawyer in the same tones. “For what did Jekyll”—he caught himself up at the word with a start, and then conquering the weakness—“what could Jekyll want with it?” he said.
“You may say that!” said Poole. (Chapter 8 "The Last Night")
In his Commentary Kinbote pairs Tennyson with Housman:
Alfred Housman (1859-1936), whose collection The Shropshire Lad vies with the In Memoriam of Alfred Tennyson (1809-1892) in representing, perhaps (no, delete this craven "perhaps"), the highest achievement of English poetry in a hundred years, says somewhere (in a foreword?) exactly the opposite: The bristling of thrilled little hairs obstructed his barbering, but since both Alfreds certainly used an Ordinary Razor, and John Shade an ancient Gillette, the discrepancy may have been due to the use of different instruments. (note to Line 920)
In Canto Four of his poem Shade describes shaving and mentions his shaving mirror:
Since my biographer may be too staid
Or know too little to affirm that Shade
Shaved in his bath, here goes: "He'd fixed a sort
Of hinge-and-screw affair, a steel support
Running across the tub to hold in place
The shaving mirror right before his face
And with his toe renewing tap-warmth, he'd
Sit like a king there, and like Marat bleed."
The more I weigh, the less secure my skin;
In places it's ridiculously thin;
Thus near the mouth: the space between its wick
And my grimace, invites the wicked nick.
Or this dewlap: some day I must set free
The Newport Frill inveterate in me.
My Adam's apple is a prickly pear:
Now I shall speak of evil and despair
As none has spoken. Five, six, seven, eight,
Nine strokes are not enough. Ten. I palpate
Through strawberry-and-cream the gory mess
And find unchanged that patch of prickliness. (ll. 887-906)
In the preceding line of his poem Shade mentions "mirages, miracles, midsummer morn:"
My best time is the morning; my preferred
Season, midsummer. I once overheard
Myself awakening while half of me
Still slept in bed. I tore my spirit free,
And caught up with myself - upon the lawn
Where clover leaves cupped the topaz of dawn,
And where Shade stood in nightshirt and one shoe.
And then I realized that this half too
Was fast asleep; both laughed and I awoke
Safe in my bed as day its eggshell broke,
And robins walked and stopped, and on the damp
Gemmed turf a brown shoe lay! My secret stamp,
The Shade impress, the mystery inborn.
Mirages, miracles, midsummer morn. (ll. 873-886)
Mirages and miracles magically merge in Arnor's poem about a miragarl ("mirage girl"):
Our Prince was fond of Fleur as of a sister but with no soft shadow of incest or secondary homosexual complications. She had a small pale face with prominent cheekbones, luminous eyes, and curly dark hair. It was rumored that after going about with a porcelain cup and Cinderella's slipper for months, the society sculptor and poet Arnor had found in her what he sought and had used her breasts and feet for his Lilith Calling Back Adam; but I am certainly no expert in these tender matters. Otar, her lover, said that when you walked behind her, and she knew you were walking behind her, the swing and play of those slim haunches was something intensely artistic, something Arab girls were taught in special schools by special Parisian panders who were afterwards strangled. Her fragile ankles, he said, which she placed very close together in her dainty and wavy walk, were the "careful jewels" in Arnor's poem about a miragarl ("mirage girl"), for which "a dream king in the sandy wastes of time would give three hundred camels and three fountains.
/ / / /
On sagaren werem tremkin tri stana
/ / / /
Verbalala wod gev ut tri phantana
(I have marked the stress accents.) (note to Line 80)
In Canto Four of his poem Shade speaks of evil and despair ("Now I shall speak of evil and despair / As none has spoken"). In R. L. Stevenson's novella Edward Hyde is pure evil:
I must here speak by theory alone, saying not that which I know, but that which I suppose to be most probable. The evil side of my nature, to which I had now transferred the stamping efficacy, was less robust and less developed than the good which I had just deposed. Again, in the course of my life, which had been, after all, nine-tenths a life of effort, virtue, and control, it had been much less exercised and much less exhausted. And hence, as I think, it came about that Edward Hyde was so much smaller, slighter, and younger than Henry Jekyll. Even as good shone upon the countenance of the one, evil was written broadly and plainly on the face of the other. Evil besides (which I must still believe to be the lethal side of man) had left on that body an imprint of deformity and decay. And yet when I looked upon that ugly idol in the glass, I was conscious of no repugnance, rather of a leap of welcome. This, too, was myself. It seemed natural and human. In my eyes it bore a livelier image of the spirit, it seemed more express and single, than the imperfect and divided countenance I had been hitherto accustomed to call mine. And in so far I was doubtless right. I have observed that when I wore the semblance of Edward Hyde, none could come near to me at first without a visible misgiving of the flesh. This, as I take it, was because all human beings, as we meet them, are commingled out of good and evil: and Edward Hyde, alone in the ranks of mankind, was pure evil. (Chapter 10 "Henry Jekyll's Full Statement of the Case")
Otchayanie ("Despair," 1934) is a novel by VN. Its narrator and main character, Hermann Karlovich murders Felix, a tramp whom Hermann believes to be his perfect double. Shade's murderer, Gradus is Kinbote's double. Shade’s poem is almost finished when the author is killed by dull Gradus. Kinbote believes that, to be completed, Shade’s poem needs but one line (Line 1000, identical to Line 1: “I was the shadow of the waxwing slain”). But it seems that, like some sonnets, Shade’s poem also needs a coda (Line 1001: “By its own double in the windowpane”).
The Lady of Shalott (1888) is a painting by John William Waterhouse. Little peasant garlien combing their hair in shallow water make one think of Viktor Vasnetsov's painting Alyonushka (1881). Vasnetsov is the author of Bogatyri ("The Bogatyrs," 1898). Describing his cohabitation with Fleur de Fyler, Kinbote mentions the picture of a bogtur (ancient warrior) in the history book (Historia Zemblica):
It was warm in the evening sun. She wore on the second day of their ridiculous cohabitation nothing except a kind of buttonless and sleeveless pajama top. The sight of her four bare limbs and three mousepits (Zemblan anatomy) irritated him, and while pacing about and pondering his coronation speech, he would toss towards her, without looking, her shorts or a terrycloth robe. Sometimes, upon returning to the comfortable old chair he would find her in it contemplating sorrowfully the picture of a bogtur (ancient warrior) in the history book. He would sweep her out of his chair, his eyes still on his writing pad, and stretching herself she would move over to the window seat and its dusty sunbeam; but after a while she tried to cuddle up to him, and he had to push away her burrowing dark curly head with one hand while writing with the other or detach one by one her little pink claws from his sleeve or sash. (note to Line 80)
Vasnetsov's painting Sirin and Alkonost: Birds of Joy and Sorrow (1896) brings to mind Sirin, VN's Russian nom de plume. Sirin and Alkonost: Birds of Joy and Sorrow (1899) is a poem (included in the cycle Ante Lucem) by Alexander Blok, the author of Dvoynik ("The Double," 1909).
A near homonym of shallot (the French red shallot onion, Allium ascalonicum), Shalott neatly rhymes with kashalot, the Russian word for sperm whale. In Herman Melville's novel Moby Dick (1851) Moby Dick is a white sperm whale. In Melville’s novel the narrator exclaims “Squeeze! squeeze! squeeze!”:
As I sat there at my ease, cross-legged on the deck; after the bitter exertion at the windlass; under a blue tranquil sky; the ship under indolent sail, and gliding so serenely along; as I bathed my hands among those soft, gentle globules of infiltrated tissues, woven almost within the hour; as they richly broke to my fingers, and discharged all their opulence, like fully ripe grapes their wine; as I snuffed up that uncontaminated aroma,--literally and truly, like the smell of spring violets; I declare to you, that for the time I lived as in a musky meadow; I forgot all about our horrible oath; in that inexpressible sperm, I washed my hands and my heart of it; I almost began to credit the old Paracelsan superstition that sperm is of rare virtue in allaying the heat of anger; while bathing in that bath, I felt divinely free from all ill-will, or petulance, or malice, of any sort whatsoever.
Squeeze! squeeze! squeeze! all the morning long; I squeezed that sperm till I myself almost melted into it; I squeezed that sperm till a strange sort of insanity came over me; and I found myself unwittingly squeezing my co-laborers' hands in it, mistaking their hands for the gentle globules. Such an abounding, affectionate, friendly, loving feeling did this avocation beget; that at last I was continually squeezing their hands, and looking up into their eyes sentimentally; as much as to say,--Oh! my dear fellow beings, why should we longer cherish any social acerbities, or know the slightest ill-humor or envy! Come; let us squeeze hands all round; nay, let us all squeeze ourselves into each other; let us squeeze ourselves universally into the very milk and sperm of kindness.
Would that I could keep squeezing that sperm for ever! For now, since by many prolonged, repeated experiences, I have perceived that in all cases man must eventually lower, or at least shift, his conceit of attainable felicity; not placing it anywhere in the intellect or the fancy; but in the wife, the heart, the bed, the table, the saddle, the fireside, the country; now that I have perceived all this, I am ready to squeeze case eternally. In thoughts of the visions of the night, I saw long rows of angels in paradise, each with his hands in a jar of spermaceti. (chapter 94: “A Squeeze of the Hand”)
Kinbote mockingly calls Gradus (who contended that the real origin of his name should be sought in the Russian word for grape, vinograd, to which a Latin suffix had adhered) “Vinogradus” and “Leningradus” and repeats the word “squeeze” three times:
The Zemblan Revolution provided Gradus with satisfactions but also produced frustrations. One highly irritating episode seems retrospectively most significant as belonging to an order of things that Gradus should have learned to expect but never did. An especially brilliant impersonator of the King, the tennis ace Julius Steinmann (son of the well-known philanthropist), had eluded for several months the police who had been driven to the limits of exasperation by his mimicking to perfection the voice of Charles the Beloved in a series of underground radio speeches deriding the government. When finally captured he was tried by a special commission, of which Gradus was member, and condemned to death. The firing squad bungled their job, and a little later the gallant young man was found recuperating from his wounds at a provincial hospital. When Gradus learned of this, he flew into one of his rare rages--not because the fact presupposed royalist machinations, but because the clean, honest, orderly course of death had been interfered with in an unclean, dishonest, disorderly manner. Without consulting anybody he rushed to the hospital, stormed in, located Julius in a crowded ward and managed to fire twice, both times missing, before the gun was wrested from him by a hefty male nurse. He rushed back to headquarters and returned with a dozen soldiers but his patient had disappeared.
Such things rankle--but what can Gradus do? The huddled fates engage in a great conspiracy against Gradus. One notes with pardonable glee that his likes are never granted the ultimate thrill of dispatching their victim themselves. Oh, surely, Gradus is active, capable, helpful, often indispensable. At the foot of the scaffold, on a raw and gray morning, it is Gradus who sweeps the night's powder snow off the narrow steps; but his long leathery face will not be the last one that the man who must mount those steps is to see in this world. It is Gradus who buys the cheap fiber valise that a luckier guy will plant, with a time bomb inside, under the bed of a former henchman. Nobody knows better than Gradus how to set a trap by means of a fake advertisement, but the rich old widow whom it hooks is courted and slain by another. When the fallen tyrant is tied, naked and howling, to a plank in the public square and killed piecemeal by the people who cut slices out, and eat them, and distribute his living body among themselves (as I read when young in a story about an Italian despot, which made of me a vegetarian for life), Gradus does not take part in the infernal sacrament: he points out the right instrument and directs the carving.
All this is as it should be; the world needs Gradus. But Gradus should not kill things. Vinogradus should never, never provoke God. Leningradus should not aim his peashooter at people even in dreams, because if he does, a pair of colossally thick, abnormally hairy arms will hug him from behind and squeeze, squeeze, squeeze. (note to Line 171)
The right instrument brings to mind the use of different instruments (Ordinary Razor and an ancient Gillette) mentioned by Kinbote in his note to Line 920 (little hairs stand on end). Btw., shaving is also important in Pushkin's poem Domik v Kolomne ("A Small House in Kolomna," 1830), a mock epic in octaves.