According to John Ray, Jr. (in VN's novel Lolita, 1955, the author of the foreword to Humbert's manuscript), Humbert Humbert had died in legal captivity, of coronary thrombosis, on November 16, 1952, a few days before his trial was scheduled to start:
“Lolita, or the Confession of a White Widowed Male,” such were the two titles under which the writer of the present note received the strange pages it preambulates. “Humbert Humbert,” their author, had died in legal captivity, of coronary thrombosis, on November 16, 1952, a few days before his trial was scheduled to start. His lawyer, my good friend and relation, Clarence Choate Clark, Esq., now of the District of Columbia bar, in asking me to edit the manuscript, based his request on a clause in his client’s will which empowered my eminent cousin to use the discretion in all matters pertaining to the preparation of “Lolita” for print. Mr. Clark’s decision may have been influenced by the fact that the editor of his choice had just been awarded the Poling Prize for a modest work (“Do the Senses make Sense?”) wherein certain morbid states and perversions had been discussed.
Ivan the Terrible and His Son Ivan on 16 November 1581 is a painting by Ilya Repin (a Russian realist painter, 1844-1930) made between 1883 and 1885. The painter's surname is spelled Repine by the French. Henrietta Cordelia Ray's sonnet Aspiration ends in the question "Can we repine?":
We climb the slopes of life with throbbing heart,
And eager pulse, like children toward a star.
Sweet siren music cometh from afar,
To lure us on meanwhile. Responsive start
The nightingales to richer song than Art
Can ever teach. No passing shadows mar
Awhile the dewy skies; no inner jar
Of conflict bids us with our quest to part.
We see adown the distance, rainbow-arched,
What melting aisles of liquid light and bloom!
We hasten, tremulous, with lips all parched,
And eyes wide-stretched, nor dream of coming gloom.
Enough that something held almost divine
Within us ever stirs. Can we repine?
Cordelia Ray's sonnet Aspiration was included in her "Poems" (1910). According to Humbert Humbert, he was born in 1910, in Paris:
I was born in 1910, in Paris. My father was a gentle, easy-going person, a salad of racial genes: a Swiss citizen, of mixed French and Austrian descent, with a dash of the Danube in his veins. I am going to pass around in a minute some lovely, glossy-blue picture-postcards. He owned a luxurious hotel on the Riviera. His father and two grandfathers had sold wine, jewels and silk, respectively. At thirty he married an English girl, daughter of Jerome Dunn, the alpinist, and granddaughter of two Dorset parsons, experts in obscure subjects - paleopedology and Aeolian harps, respectively. My very photogenic mother died in a freak accident (picnic, lightning) when I was three, and, save for a pocket of warmth in the darkest past, nothing of her subsists within the hollows and dells of memory, over which, if you can still stand my style (I am writing under observation), the sun of my infancy had set: surely, you all know those redolent remnants of day suspended, with the midges, about some hedge in bloom or suddenly entered and traversed by the rambler, at the bottom of a hill, in the summer dusk; a furry warmth, golden midges. (1.2)
Humbert's very photogenic mother was felled by a thunderbolt on a ridge above Moulinet:
When my mother, in a livid wet dress, under the tumbling mist (so I vividly imagined her), had run panting ecstatically up that ridge above Moulinet to be felled there by a thunderbolt, I was but an infant, and in retrospect no yearnings of the accepted kind could I ever graft upon any moment of my youth, no matter how savagely psychotherapists heckled me in my later periods of depression. But I admit that a man of my power of imagination cannot plead personal ignorance of universal emotions. I may also have relied too much on the abnormally chill relations between Charlotte and her daughter. But the awful point of the whole argument is this. It had become gradually clear to my conventional Lolita during our singular and bestial cohabitation that even the most miserable of family lives was better than the parody of incest, which, in the long run, was the best I could offer the waif. (2.32)
In her sonnet Niobe (1893) Henrietta Cordelia Ray mentions blinding lightning:
O Mother-Heart! when fast the arrows flew,
Like blinding lightning, smiting as they fell,
One after one, one after one, what knell
Could fitly voice thy anguish! Sorrow grew
To throes intensest, when thy sad soul knew
Thy youngest, too, must go. Was it not well,
Avengers wroth, just one to spare? Ay, tell
The ages of soul-struggle sterner? Through
The flinty stone, O image of despair,
Sad Niobe, thy maddened grief did flow
In bitt'rest tears, when all thy wailing prayer
Was so denied. Alas ! what weight of woe
Is prisoned in thy melancholy eyes!
What mother-love beneath the Stoic lies!
Niobe is mentioned by Achilles in Homer's Iliad, which relates her hubris, for which she was punished by the Titaness Leto, who sent her twins Apollo and Artemis (the children of Zeus) to slay all of Niobe's children. In Russian, leto means "summer" or (archaically) "year." The ancient Greek goddess of hunting, Artemis brings to mind The Enchanted Hunters, a hotel in Briceland where Humbert and Lolita spend their first night together in the summer of 1947. In the last line of her sonnet The Two Musicians (1893) Cordelia Ray mentions Enchanted Love (who plays a lute and whose music never ceases):
Love plays a lute, and Thought an organ grand
These tones are stately, those a restless strain,
Seeming by cadenced joy to measure pain,
And capture Fancy by the soft airs fanned.
Thought sends his paeans thrilling through the land;
The worshipers that bow before his fane
Find rest in contemplation, spirit-gain
In sweetest harmonies. Yon rapturous band,
Kneeling to catch the music of the lute,
Have yearning in their eyes, yet something there
That baffles all our reas'ning ; is it peace,
Or only glances with beseeching mute?
Sometimes it deepens into holy prayer.
Enchanted Love! thy music never cease!
Apollo and Niobe are butterflies. In July 1938 VN stayed in Moulinet in the French Maritime Alps, where he hunted blue butterflies and captured two specimens at an elevation of 4,000 feet that he believed were a new, unnamed species. The Apollo butterfly (Parnassius apollo) is a large, striking alpine insect characterized by its white wings, black eyespots, and red-ringed hindwing spots. In his foreword to Humbert's manuscript John Ray, Jr. mentions his colleague, Dr. Blanche Schwarzmann:
Viewed simply as a novel, “Lolita” deals with situations and emotions that would remain exasperatingly vague to the reader had their expression been etiolated by means of platitudinous evasions. True, not a single obscene term is to be found in the whole work; indeed, the robust philistine who is conditioned by modern conventions into accepting without qualms a lavish array of four-letter words in a banal novel, will be quite shocked by their absence here. If, however, for this paradoxical prude’s comfort, an editor attempted to dilute or omit scenes that a certain type of mind might call “aphrodisiac” (see in this respect the monumental decision rendered December 6, 1933, by Hon. John M. Woolsey in regard to another, considerably more outspoken, book), one would have to forego the publication of “Lolita” altogether, since those very scenes that one might inpetly accuse of sensuous existence of their own, are the most strictly functional ones in the development of a tragic tale tending unswervingly to nothing less than a moral apotheosis. The cynic may say that commercial pornography makes the same claim; the learned may counter by asserting that “H. H.”‘s impassioned confession is a tempest in a test tube; that at least 12% of American adult males - a “conservative” estimate according to Dr. Blanche Schwarzmann (verbal communication) - enjoy yearly, in one way or another, the special experience “H. H.” describes with such despare; that had our demented diarist gone, in the fatal summer of 1947, to a competent psycho-pathologist, there would have been no disaster; but then, neither would there have been this book.
In his pocket diary that he kept in Ramsdale as Charlotte's lodger Humbert describes his dream and mentions Dr. Blanche Schwarzmann who would have paid him a sack of schillings for adding such a libidream to her files:
Friday. I long for some terrific disaster. Earthquake. Spectacular explosion. Her mother is messily but instantly and permanently eliminated, along with everybody else for miles around. Lolita whimpers in my arms. A free man, I enjoy her among the ruins. Her surprise, my explanations, demonstrations, ullulations. Idle and idiotic fancies! A brave Humbert would have played with her most disgustingly (yesterday, for instance, when she was again in my room to show me her drawings, school-artware); he might have bribed her - and got away with it. A simpler and more practical fellow would have soberly stuck to various commercial substitutes - if you know where to go, I don’t. Despite my many looks, I am horribly timid. My romantic soul gets all clammy and shivery at the thought of running into some awful indecent unpleasantness. Those ribald sea monsters. “Mais allez-y, allez-y! ” Annabel skipping on one foot to get into her shorts, I seasick with rage, trying to screen her.
Same date, later, quite late. I have turned on the light to take down a dream. It had an evident antecedent. Haze at dinner had benevolently proclaimed that since the weather bureau promised a sunny weekend we would go to the lake Sunday after church. As I lay in bed, erotically musing before trying to go to sleep, I thought of a final scheme how to profit by the picnic to come. I was aware that mother Haze hated my darling for her being sweet on me. So I planned my lake day with a view to satisfying the mother. To her alone would I talk; but at some appropriate moment I would say I had left my wrist watch or my sunglasses in that glade yonderand plunge with my nymphet into the wood. Reality at this juncture withdrew, and the Quest for the Glasses turned into a quiet little orgy with a singularly knowing, cheerful, corrupt and compliant Lolita behaving as reason knew she could not possibly behave. At 3 a. m. I swallowed a sleeping pill, and presently, a dream that was not a sequel but a parody revealed to me, with a kind of meaningful clarity, the lake I had never yet visited: it was glazed over with a sheet of emerald ice, and a pockmarked Eskimo was trying in vain to break it with a pickax, although imported mimosas and oleanders flowered on its gravelly banks. I am sure Dr. Blanche Schwarzmann would have paid me a sack of schillings for adding such a libidream to her files. Unfortunately, the rest of it was frankly eclectic. Big Haze and little Haze rode on horseback around the lake, and I rode too, dutifully bobbing up and down, bowlegs astraddle although there was no horse between them, only elastic air - one of those little omissions due to the absentmindedness of the dream agent. (1.11)
"Tray, Blanche, and Sweetheart" are the names of the lapdogs in Shakespeare's King Lear (Act 3, Scene 6), where the troubled king complains that even these small pets are barking at him. In the name Tray there is Ray. The characters in King Lear include Cordelia (the youngest of Lear's three daughters). Schwarz is German for "black." Henrietta Cordelia Ray (1852-1916) was a black poet.