Vladimir Nabokov

passing baton of life & Shade's private universe in Pale Fire

By Alexey Sklyarenko , 7 March, 2026

Describing Shade’s murder by Gradus, Kinbote (in VN’s novel Pale Fire, 1962, Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla) mentions the baton of life passed to him by Shade in a sublime relay race:

 

His first bullet ripped a sleeve button off my black blazer, another sang past my ear. It is evil piffle to assert that he aimed not at me (whom he had just seen in the library - let us be consistent, gentlemen, ours is a rational world after all), but at the gray-locked gentleman behind me. Oh, he was aiming at me all right but missing me every time, the incorrigible bungler, as I instinctively backed, bellowing and spreading my great strong arms (with my left hand still holding the poem, "still clutching the inviolable shade," to quote Matthew Arnold, 1822-1888), in an effort to halt the advancing madman and shield John, whom I feared he might, quite accidentally, hit, while he, my sweet, awkward old John, kept clawing at me and pulling me after him, back to the protection of his laurels, with the solemn fussiness of a poor lame boy trying to get his spastic brother out of the range of the stones hurled at them by schoolchildren, once a familiar sight in all countries. I felt - I still feel - John's hand fumbling at mine, seeking my fingertips, finding them, only to abandon them at once as if passing to me, in a sublime relay race, the baton of life. (note to Line 1000)

 

In his Essais (Book One, Chapter XIX — To Philosophize Is to Learn to Die) Michel de Montaigne (a French philosopher, 1533-1592) says:

 

Nature leaves us no choice anyway. She says: “Leave this world as you entered it. The same transition you made from death to life, without restlessness or fear, make it again from life to death. Your death is one of the parts of the order of the universe, a part of the life of the world."

Inter se mortales mutua vivunt
Et, quasi cursores, vitai lampada tradunt.

[Mortals live together and, like runners, pass on the torch of life to one another. Lucretius, ii. 75, 78.]

 

According to Montaigne, death is one of the parts of the order of the universe. Near the end of his poem John Shade (the poet in Pale Fire) mentions his private universe:

 

Gently the day has passed in a sustained

Low hum of harmony. The brain is drained

And a brown ament, and the noun I meant

To use but did not, dry on the cement.

Maybe my sensual love for the consonne

D'appui, Echo's fey child, is based upon

A feeling of fantastically planned,

Richly rhymed life. I feel I understand

Existence, or at least a minute part

Of my existence, only through my art,

In terms of combinational delight;

And if my private universe scans right,

So does the verse of galaxies divine

Which I suspect is an iambic line. (ll. 963-976)

 

Describing his childhood, Humbert Humbert (the narrator and main character in VN’s novel Lolita, 1955) compares his father's splendid Hotel Mirana to a kind of private universe:

 

I grew, a happy, healthy child in a bright world of illustrated books, clean sand, orange trees, friendly dogs, sea vistas and smiling faces. Around me the splendid Hotel Mirana revolved as a kind of private universe, a whitewashed cosmos within the blue greater one that blazed outside. From the aproned pot-scrubber to the flanneled potentate, everybody liked me, everybody petted me. Elderly American ladies leaning on their canes listed towards me like towers of Pisa. Ruined Russian princesses who could not pay my father, bought me expensive bonbons. He, mon cher petit papa, took me out boating and biking, taught me to swim and dive and water-ski, read to me Don Quixote and Les Miserables, and I adored and respected him and felt glad for him whenever I overheard the servants discuss his various lady-friends, beautiful and kind beings who made much of me and cooed and shed precious tears over my cheerful motherlessness. (1.2)

 

The hotel's name seems to hint at Udaleny ot mira na kladbishche (Removed from the world to a cemetery), the first line of Alexander Blok's poem Na mogile druga ("At the Grave of a Friend," 1902):

 

Удалены от мира на кладбище,
Мы вновь с тобой, негаданный мертвец.
Ты перешел в последнее жилище,
Я всё в пыли, но вижу свой конец.

Там, в синеве, мы встретим наши зори,
Все наши сны продлятся наяву.
Я за тобой, поверь, мой милый, вскоре
За тем же сном в безбрежность уплыву.

 

Shade’s poem is almost finished when the author is killed by Gradus. Kinbote believes that, to be completed, Shade's poem needs but one line (Line 1000 identical to Line 1: "I was the shadow of the waxwing slain"). But it seems that, like some sonnets, Shade's poem also needs a coda (Line 1001: "By its own double in the windowpane") Dvoynik ("The Double") is a short novel (1846) by Dostoevski and a poem (1909) by Blok. According to G. Ivanov, to his question (asked in 1909) “does a sonnet need a coda” Blok replied that he did not know what a coda is.

 

In his Essais (Book One, Chapter XVIII - That men are not to judge of our happiness till after death) Montaigne says: à se dernier rôle de la mort et de nous il n’y a plus que feindre, il faut parler français (in this last role of death one should not pretend anymore, one should speak French). According to Kinbote, the King's uncle Conmal (the Zemblan translator of Shakespeare) said his last words in French:

 

English was not taught in Zembla before Mr. Campbell's time. Conmal mastered it all by himself (mainly by learning a lexicon by heart) as a young man, around 1880, when not the verbal inferno but a quiet military career seemed to open before him, and his first work (the translation of Shakespeare's Sonnets) was the outcome of a bet with a fellow officer. He exchanged his frogged uniform for a scholar's dressing gown and tackled The Tempest. A slow worker, he needed half a century to translate the works of him whom he called "dze Bart," in their entirety. After this, in 1930, he went on to Milton and other poets, steadily drilling through the ages, and had just completed Kipling's "The Rhyme of the Three Sealers" ("Now this is the Law of the Muscovite that he proves with shot and steel") when he fell ill and soon expired under his splendid painted bed ceil with its reproductions of Altamira animals, his last words in his last delirium being "Comment dit-on 'mourir' en anglais?" - a beautiful and touching end. (note to Line 962)

 

In the same note of his commentary Kinbote quotes the beginning of a sonnet that Conmal composed directly in English:

 

English being Conmal's prerogative, his Shakspere remained invulnerable throughout the greater part of his long life. The venerable Duke was famed for the nobility of his work; few dared question its fidelity. Personally, I had never the heart to check it. One callous Academician who did, lost his seat in result and was severely reprimanded by Conmal in an extraordinary sonnet composed directly in colorful, if not quite correct, English, beginning:

 

I am not slave! Let be my critic slave.
I cannot be. And Shakespeare would not want thus.
Let drawing students copy the acanthus,
I work with Master on the architrave! (note to Line 962)