In his short poem “The Nature of Electricity” quoted by Kinbote in his commentary to Shade's poem John Shade (the poet in VN's novel Pale Fire, 1962) says "Streetlamps are numbered; and maybe / Number nine-hundred-ninety-nine / (So brightly beaming through a tree / So green) is an old friend of mine:"
The light never came back but it gleams again in a short poem "The Nature of Electricity", which John Shade had sent to the New York magazine The Beau and the Butterfly, some time in 1958, but which appeared only after his death:
The dead, the gentle dead - who knows? -
In tungsten filaments abide,
And on my bedside table glows
Another man's departed bride.
And maybe Shakespeare floods a whole
Town with innumerable lights,
And Shelley's incandescent soul
Lures the pale moths of starless nights.
Streetlamps are numbered; and maybe
Number nine-hundred-ninety-nine
(So brightly beaming through a tree
So green) is an old friend of mine.
And when above the livid plain
Forked lightning plays, therein may dwell
The torments of a Tamerlane,
The roar of tyrants torn in hell.
Science tells us, by the way, that the Earth would not merely fall apart, but vanish like a ghost, if Electricity were suddenly removed from the world. (note to Line 347)
Shade's 999-line poem is almost finished when the author is killed by Gradus. Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla, Kinbote believes that, to be completed, Shade's poem needs but one line (Line 1000, identical to Line 1: "I was the shadow of the waxwing slain"). But it seems that, like some sonnets, Shade’s poem also needs a coda (Line 1001: “By its own double in the windowpane”). The Thousandth Man (1910) is a poem by Rudyard Kipling (an Indian-born English writer and poet, 1865-1936):
One man in a thousand, Solomon says,
Will stick more close than a brother.
And it's worth while seeking him half your days
If you find him before the other.
Nine hundred and ninety-nine depend
On what the world sees in you,
But the Thousandth Man will stand your friend
With the whole round world agin you.
'Tis neither promise nor prayer nor show
Will settle the finding for 'ee.
Nine hundred and ninety-nine of 'em go
By your looks or your acts or your glory.
But if he finds you and you find him,
The rest of the world don't matter;
For the Thousandth Man will sink or swim
With you in any water
You can use his purse with no more talk
Than he uses yours for his spendings;
And laugh and meet in your daily walk
As though there had been no lendings.
Nine hundred and ninety-nine of 'em call
For silver and gold in their dealings;
But the Thousandth Man he's worth 'em all,
Because you can show him your feelings!
His wrong's your wrong, and his right's your right
In season or out of season.
Stand up and back it in all men's sight —
With that for your only reason!
Nine hundred and ninety-nine can't bide
The shame or mocking or laughter,
But the Thousandth Man will stand by your side
To the gallows-foot — and after!
In his humorous poem The Betrothed (1886) Kipling mentions the Will-o’-the-Wisp of Love:
And I turn my eyes to the future that Maggie and I must prove,
But the only light on the marshes is the Will-o’-the-Wisp of Love.
Investigating the phenomena in the Haunted Barn, Hazel Shade (the poet’s daughter) asked the luminous circlet if it were a will-o-the-wisp:
The notes continue for several pages but for obvious reasons I must renounce to give them verbatim in this commentary. There were long pauses and "scratches and scrapings" again, and returns of the luminous circlet. She spoke to it. If asked something that it found deliciously silly ("Are you a will-o-the-wisp?") it would dash to and fro in ecstatic negation, and when it wanted to give a grave answer to a grave question ("Are you dead?") would slowly ascend with an air of gathering altitude for a weighty affirmative drop. For brief periods of time it responded to the alphabet she recited by staying put until the right letter was called whereupon it gave a small jump of approval. But these jumps would get more and more listless, and after a couple of words had been slowly spelled out, the roundlet went limp like a tired child and finally crawled into a chink; out of which it suddenly flew with extravagant brio and started to spin around the walls in its eagerness to resume the game. The jumble of broken words and meaningless syllables which she managed at last to collect came out in her dutiful notes as a short line of simple letter-groups. I transcribe:
pada ata lane pad not ogo old wart alan ther tale feur far rant lant tal told
In her Remarks, the recorder states she had to recite the alphabet, or at least begin to recite it (there is a merciful preponderance of a's) eighty times, but of these seventeen yielded no results. Divisions based on such variable intervals cannot be but rather arbitrary; some of the balderdash may be recombined into other lexical units making no better sense (e. g., "war," "talant," "her," "arrant," etc.). The barn ghost seems to have expressed himself with the empasted difficulty of apoplexy or of a half-awakening from a half-dream slashed by a sword of light on the ceiling, a military disaster with cosmic consequences that cannot be phrased distinctly by the thick unwilling tongue. And in this case we too might wish to cut short a reader's or bedfellow's questions by sinking back into oblivion's bliss - had not a diabolical force urged us to seek a secret design in the abracadabra,
812: Some kind of link-and-bobolink, some kind
813 Of correlated pattern in the game.
I abhor such games; they make my temples throb with abominable pain - but I have braved it and pored endlessly, with a commentator's infinite patience and disgust, over the crippled syllables in Hazel's report to find the least allusion to the poor girl's fate. Not one hint did I find. Neither old Hentzner's specter, nor an ambushed scamp's toy flashlight, nor her own imaginative hysteria, expresses anything here that might be construed, however remotely, as containing a warning; or having some bearing on the circumstances of her soon-coming death. (note to Line 347)
In the penultimate couplet of his poem The Betrothed Kipling says:
A million surplus Maggies are willing to bear the yoke;
And a woman is only a woman, but a good Cigar is a Smoke.
In VN's novel Lolita (1955), Clare Quilty (a playwright and pornographer whom Humbert Humbert murders for abducting Lolita from the Elphinstone hospital) "quotes" a line from Kipling's poem:
He saw the little dark weapon lying in my palm as if I were offering it to him.
“Say!” he drawled (now imitating the underworld numbskull of movies), “that’s a swell little gun you’ve got there. What d’you want for her?”
I slapped down his outstretched hand and he managed to knock over a box on a low table near him. It ejected a handful of cigarettes.
“Here they are,” he said cheerfully. “You recall Kipling: une femme est une femme, mais un Caporal est une cigarette? Now we need matches.”
“Quilty,” I said. “I want you to concentrate. You are going to die in a moment. The hereafter for all we know may be an eternal state of excruciating insanity. You smoked your last cigarette yesterday. Concentrate. Try to understand what is happening to you.”
He kept taking the Drome cigarette apart and munching bits of it.
“I am willing to try,” he said. “You are either Australian, or a German refugee. Must you talk to me? This is a Gentile’s house, you know. Maybe, you’d better run along. And do stop demonstrating that gun. I’ve an old Stern-Luger in the music room.”
I pointed Chum at his slippered foot and crushed the trigger. It clicked. He looked at his foot, at the pistol, again at his foot. I made another awful effort, and, with a ridiculously feeble and juvenile sound, it went off. The bullet entered the thick pink rug, and I had the paralyzing impression that it had merely trickled in and might come out again.
“See what I mean?” said Quilty. “You should be a little more careful. Give me that thing for Christ’s sake.”
He reached for it. I pushed him back into the chair. The rich joy was waning. It was high time I destroyed him, but he must understand why he was being destroyed. His condition infected me, the weapon felt limp and clumsy in my hand. (2.35)
A million surplus Maggies who are willing to bear the yoke in Kipling's poem The Betrothed brings to mind a million photographers mentioned by Kinbote at the end of his commentary to Shade's poem:
"And you, what will you be doing with yourself, poor King, poor Kinbote?" a gentle young voice may inquire.
God will help me, I trust, to rid myself of any desire to follow the example of two other characters in this work. I shall continue to exist. I may assume other disguises, other forms, but I shall try to exist. I may turn up yet, on another campus, as an old, happy, healthy, heterosexual Russian, a writer in exile, sans fame, sans future, sans audience, sans anything but his art. I may join forces with Odon in a new motion picture: Escape from Zembla (ball in the palace, bomb in the palace square). I may pander to the simple tastes of theatrical critics and cook up a stage play, an old-fashioned Melodrama with three principals: a lunatic who intends to kill an imaginary king, another lunatic who imagines himself to be that king, and a distinguished old poet who stumbles by chance into the line of fire, and perishes in the clash between the two figments. Oh, I may do many things! History permitting, I may sail back to my recovered kingdom, and with a great sob greet the gray coastline and the gleam of a roof in the rain. I may huddle and groan in a madhouse. But whatever happens, wherever the scene is laid, somebody, somewhere, will quietly set out - somebody has already set out, somebody still rather far away is buying a ticket, is boarding a bus, a ship, a plane, has landed, is walking toward a million photographers, and presently he will ring at my door - a bigger, more respectable, more competent Gradus. (note to Line 1000)