In his commentary and index to Shade's poem, Kinbote (in VN’s novel Pale Fire, 1962, Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla) mentions Sudarg of Bokay, a mirror maker of genius:
The forty days between Queen Blenda's death and his coronation was perhaps the most trying stretch of time in his life. He had had no love for his mother, and the hopeless and helpless remorse he now felt degenerated into a sickly physical fear of her phantom. The Countess, who seemed to be near him, to be rustling at his side, all the time, had him attend table-turning seances with an experienced American medium, seances at which the Queen's spirit, operating the same kind of planchette she had used in her lifetime to chat with Thormodus Torfaeus and A. R. Wallace, now briskly wrote in English: "Charles take take cherish love flower flower flower." An old psychiatrist so thoroughly bribed by the Countess as to look, even on the outside, like a putrid pear, assured him that his vices had subconsciously killed his mother and would continue "to kill her in him" if he did not renounce sodomy. A palace intrigue is a special spider that entangles you more nastily at every desperate jerk you try. Our Prince was young, inexperienced, and half-frenzied with insomnia. He hardly struggled at all. The Countess spent a fortune on buying his kamergrum (groom of the chamber), his bodyguard, and even the greater part of the Court Chamberlain. She took to sleeping in a small antechamber next to his bachelor bedroom, a splendid spacious circular apartment at the top of the high and massive South West Tower. This had been his father's retreat and was still connected by a jolly chute in the wall with a round swimming pool in the hall below, so that the young Prince could start the day as his father used to start it by slipping open a panel beside his army cot and rolling into the shaft whence he whizzed down straight into bright water. For other needs than sleep Charles Xavier had installed in the middle of the Persian rug-covered floor a so-called patifolia, that is, a huge, oval, luxuriously flounced, swansdown pillow the size of a triple bed. It was in this ample nest that Fleur now slept, curled up in its central hollow, under a coverlet of genuine giant panda fur that had just been rushed from Tibet by a group of Asiatic well-wishers on the occasion of his ascension to the throne. The antechamber, where the Countess was ensconced, had its own inner staircase and bathroom, but also communicated by means of a sliding door with the West Gallery. I do not know what advice or command her mother had given Fleur; but the little thing proved a poor seducer. She kept trying, as one quietly insane, to mend a broken viola d'amore or sat in dolorous attitudes comparing two ancient flutes, both sad-tuned and feeble. Meantime, in Turkish garb, he lolled in his father's ample chair, his legs over its arm, flipping through a volume of Historia Zemblica, copying out passages and occasionally fishing out of the nether recesses of his seat a pair of old-fashioned motoring goggles, a black opal ring, a ball of silver chocolate wrapping, or the star of a foreign order.
It was warm in the evening sun. She wore on the second day of their ridiculous cohabitation nothing except a kind of buttonless and sleeveless pajama top. The sight of her four bare limbs and three mousepits (Zemblan anatomy) irritated him, and while pacing about and pondering his coronation speech, he would toss towards her, without looking, her shorts or a terrycloth robe. Sometimes, upon returning to the comfortable old chair he would find her in it contemplating sorrowfully the picture of a bogtur (ancient warrior) in the history book. He would sweep her out of his chair, his eyes still on his writing pad, and stretching herself she would move over to the window seat and its dusty sunbeam; but after a while she tried to cuddle up to him, and he had to push away her burrowing dark curly head with one hand while writing with the other or detach one by one her little pink claws from his sleeve or sash.
Her presence at night did not kill insomnia, but at least kept at bay the strong ghost of Queen Blenda. Between exhaustion and drowsiness, he trifled with paltry fancies, such as getting up and pouring out a little cold water from a decanter onto Fleur's naked shoulder so as to extinguish upon it the weak gleam of a moonbeam. Stentoriously the Countess snored in her lair. And beyond the vestibule of his vigil (here he began falling asleep), in the dark cold gallery, lying all over the painted marble and piled three or four deep against the locked door, some dozing, some whimpering, were his new boy pages, a whole mountain of gift boys from Troth, and Tuscany, and Albanoland.
He awoke to find her standing with a comb in her hand before his - or rather, his grandfather's - cheval glass, a triptych of bottomless light, a really fantastic mirror, signed with a diamond by its maker, Sudarg of Bokay. She turned about before it: a secret device of reflection gathered an infinite number of nudes in its depths, garlands of girls in graceful and sorrowful groups, diminishing in the limpid distance, or breaking into individual nymphs, some of whom, she murmured, must resemble her ancestors when they were young – little peasant garlien combing their hair in shallow water as far as the eye could reach, and then the wistful mermaid from an old tale, and then nothing.
On the third night a great stomping and ringing of arms came from the inner stairs, and there burst in the Prime Councilor, three Representatives of the People, and the chief of a new bodyguard. Amusingly, it was the Representatives of the People whom the idea of having for queen the granddaughter of a fiddler infuriated the most. That was the end of Charles Xavier's chaste romance with Fleur, who was pretty yet not repellent (as some cats are less repugnant than others to the good-natured dog told to endure the bitter effluvium of an alien genus). With their white suitcases and obsolete musical instruments the two ladies wandered back to the annex of the Palace. There followed a sweet twang of relief - and then the door of the anteroom slid open with a merry crash and the whole heap of putti tumbled in. (note to Line 80)
Sudarg of Bokay, a mirror maker of genius, the patron saint of Bokay in the mountains of Zembla, 80; life span not known. (Index)
Sudarg of Bokay is Jakob Gradus (the name of Shade's murderer) in reverse. In a letter of April 6, 1873, to Malwida von Meysenbug (a German writer, born Malwida Rivalier, 1816-1903) Friedrich Nietzsche (a German philosopher, 1844-1900) describes his dream about Gradus ad Parnassum (a Latin dictionary used for composition and poetry) that he dreamt last night:
Basel, 6. April 1873
Verehrtestes Fräulein!
In Bayreuth hoffe ich wieder Muth und gute Laune zu finden und mich in allem Rechten zu bestärken. Gestern Nacht träumte mir, ich hätte meinen Gradus ad Parnassum ganz selten иnd schön einbinden lassen; die Symbolik, die an dem Einband eines Buches haftet, ist verständlich genug, wenn auch geschmacklos. Und daß unser Leben ein Gradus ad Parnassum sein soll, ist auch eine Wahrheit, die man sich öfter einmal sagen muß. Mein Parnassus der Zukunft ist, wenn ich Sie wiedersehe.
In Treue Ihr
F. Nietzsche
According to Nietzsche, our life should be a Gradus ad Parnassum. The first chapter of Part Two of Also sprach Zarathustra: Ein Buch für alle und keinen (Thus Spoke Zarathustra: A Book for All and None), a philosphical novel by Nietzsche published in four parts between 1883 and 1885, is entitled Das Kind mit dem Spiegel ("The Child with the Mirror"). Sudarg of Bokay brings to mind Gosudar', the Russian title of Niccolò Machiavelli's political treatise Il Principe (The Prince, 1532). Although The Prince was written as if it were a traditional work in the mirror for princes style, it was generally agreed as being especially innovative. Bokay makes one think of half a gallon of Tokay mentioned by Kinbote when he describes the last moments of Shade's life:
"Well," I said, "has the muse been kind to you?"
"Very kind," he replied, slightly bowing his hand-propped head. "exceptionally kind and gentle. In fact, I have here [indicating a huge pregnant envelope near him on the oilcloth] practically the entire product. A few trifles to settle and [suddenly striking the table with his fist] I've swung it, by God."
The envelope, unfastened at one end, bulged with stacked cards.
"Where is the missus?" I asked (mouth dry).
"Help me, Charlie, to get out of here," he pleaded. "Foot gone to sleep. Sybil is at a dinner-meeting of her club."
"A suggestion," I said, quivering. "I have at my place half a gallon of Tokay. I'm ready to share my favorite wine with my favorite poet. We shall have for dinner a knackle of walnuts, a couple of large tomatoes, and a bunch of bananas. And if you agree to show me your 'finished product,' there will be another treat: I promise to divulge to you why I gave you, or rather who gave you, your theme."
"What theme?" said Shade absently, as he leaned on my arm and gradually recovered the use of his numb limb.
"Our blue inenubilable Zembla, and the red-caped Steinmann, and the motorboat in the sea cave, and - "
"Ah," said Shade, "I think I guessed your secret quite some time ago. But all the same I shall sample your wine with pleasure. Okay, I can manage by myself now." (note to Line 991)
In his autobiographical work Ecce Homo: Wie man wird, was man ist (Ecce Homo: How One Becomes What One Is) written in 1888, first published in 1908, eight years after the author's death, Nietzsche (an opponent of vegetarianism) mentions alcoholic drinks:
The best cooking is that of Piedmont. Alcoholic drinks do not agree with me; a single glass of wine or beer a day is amply sufficient to turn life into a valley of tears for me;—in Munich live my antipodes. Although I admit that this knowledge came to me somewhat late, it already formed part of my experience even as a child. As a boy I believed that the drinking of wine and the smoking of tobacco were at first but the vanities of youths, and later merely bad habits. Maybe the poor wine of Naumburg was partly responsible for this poor opinion of wine in general. In order to believe that wine was exhilarating, I should have had to be a Christian—in other words, I should have had to believe in what, to my mind, is an absurdity. Strange to say, whereas small quantities of alcohol, taken with plenty of water, succeed in making me feel out of sorts, large quantities turn me almost into a rollicking tar. Even as a boy I showed my bravado in this respect. To compose a long Latin essay in one night, to revise and recopy it, to aspire with my pen to emulating the exactitude and the terseness of my model, Sallust, and to pour a few very strong grogs over it all—this mode of procedure, while I was a pupil at the venerable old school of Pforta, was not in the least out of keeping with my physiology, nor perhaps with that of Sallust, however much it may have been alien to dignified Pforta. Later on, towards the middle of my life, I grew more and more opposed to alcoholic drinks: I, an opponent of vegetarianism, who have experienced what vegetarianism is,—just as Wagner, who converted me back to meat, experienced it,—cannot with sufficient earnestness advise all more spiritual natures to abstain absolutely from alcohol. Water answers the purpose.... I have a predilection in favour of those places where in all directions one has opportunities of drinking from running brooks (Nice, Turin, Sils). In vino Veritas: it seems that here once more I am at variance with the rest of the world about the concept "Truth"—with me spirit moves on the face of the waters.... Here are a few more indications as to my morality. A heavy meal is digested more easily than an inadequate one. The first principle of a good digestion is that the stomach should become active as a whole. A man ought, therefore, to know the size of his stomach. For the same reasons all those interminable meals, which I call interrupted sacrificial feasts, and which are to be had at any table d'hôte, are strongly to be deprecated. Nothing should be eaten between meals, coffee should be given up—coffee makes one gloomy. Tea is beneficial only in the morning. It should be taken in small quantities, but very strong. It may be very harmful, and indispose you for the whole day, if it be taken the least bit too weak. Everybody has his own standard in this matter, often between the narrowest and most delicate limits. In an enervating climate tea is not a good beverage with which to start the day: an hour before taking it an excellent thing is to drink a cup of thick cocoa, feed from oil. Remain seated as little as possible, put no trust in any thought that is not born in the open, to the accompaniment of free bodily motion—nor in one in which even the muscles do not celebrate a feast. All prejudices take their origin in the intestines. A sedentary life, as I have already said elsewhere, is the real sin against the Holy Spirit. (Why I am So Clever. 1)