At the end of Canto Four of his poem John Shade (the poet in VN's poem Pale Fire, 1962) says that the day (the last day of Shade's life) has passed in a sustained low hum of harmony:
Gently the day has passed in a sustained
Low hum of harmony. The brain is drained
And a brown ament, and the noun I meant
To use but did not, dry on the cement.
Maybe my sensual love for the consonne
D'appui, Echo's fey child, is based upon
A feeling of fantastically planned,
Richly rhymed life. I feel I understand
Existence, or at least a minute part
Of my existence, only through my art,
In terms of combinational delight;
And if my private universe scans right,
So does the verse of galaxies divine
Which I suspect is an iambic line. (ll. 963-976)
In his sonnet Dostoevski (1926) Igor Severyanin (a Russian poet, born Igor Lotaryov, 1887-1941, whose assumed name means "Northerner") mentions Dostoevski's heart ugarmonizirovannoe v paduchey (harmonized in epilepsy):
Его улыбка — где он взял ее? —
Согрела всех мучительно-влюбленных,
Униженных, больных и оскорбленных,
Кошмарное земное бытие.
Угармонированное свое
В падучей сердце — радость обреченных,
Истерзанных и духом исступленных —
В целебное он превратил питье.
Все мукой опрокинутые лица,
Все руки, принужденные сложиться
В крест на груди, все чтущие закон,
Единый для живущих — Состраданье,
Все, чрез кого познали оправданье,
И — человек почти обожествлен.
Describing the Shadows (a regicidal organization), Kinbote (Shade's mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla) mentions Nodo, Odon's epileptic half-brother who cheated at cards:
The grotesque figure of Gradus, a cross between bat and crab, was not much odder than many other Shadows, such as, for example, Nodo, Odon's epileptic half-brother who cheated at cards, or a mad Mandevil who had lost a leg in trying to make anti-matter. (note to Line 171)
Nodo, Odon’s half-brother, b. 1916, son of Leopold O'Donnell and of a Zemblan boy impersonator; a cardsharp and despicable traitor, 171. (Index)
The name of Shade's murderer, Gradus means in Russian "degree." In a letter of October 31, 1838 (Dostoevski's seventeenth birthday), to his brother Dostoevski twice repeats the word gradus:
Философию не надо полагать простой математической задачей, где неизвестное - природа... Заметь, что поэт в порыве вдохновенья разгадывает бога, следовательно, исполняет назначенье философии. Следовательно, поэтический восторг есть восторг философии... Следовательно, философия есть та же поэзия, только высший градус её!..
Philosophy should not be regarded as a mere equation where nature is the unknown quantity… Remark that the poet, in the moment of inspiration, comprehends God, and consequently does the philosopher’s work. Consequently poetic inspiration is nothing less than philosophical inspiration. Consequently philosophy is nothing but poetry, a higher degree of poetry!..
Друг мой! Ты философствуешь как поэт. И как не ровно выдерживает душа градус вдохновенья, так не ровна, не верна и твоя философия. Чтоб больше знать, надо меньше чувствовать, и обратно, правило опрометчивое, бред сердца.
My friend, you philosophize like a poet. And just because the soul cannot be forever in a state of exaltation, your philosophy is not true and not just. To know more one must feel less, and vice versa. Your judgment is featherheaded – it is a delirium of the heart.
The noun used by Severyanin in his sonnet "Dostoevski," paduchaya (epilepsy was once called in Russian paduchaya bolezn') comes from the verb padat' (to fall). According to Kinbote, of the not very many ways known of shedding one's body, falling, falling, falling is the supreme method:
I am choosing these images rather casually. There are purists who maintain that a gentleman should use a brace of pistols, one for each temple, or a bare botkin (note the correct spelling), and that ladies should either swallow a lethal dose or drown with clumsy Ophelia. Humbler humans have preferred such sundry forms of suffocation, and minor poets have even tried such fancy releases as vein tapping in the quadruped tub of a drafty boardinghouse bathroom. All this is uncertain and messy. Of the not very many ways known of shedding one's body, falling, falling, falling is the supreme method, but you have to select your sill or ledge very carefully so as not to hurt yourself or others. Jumping from a high bridge is not recommended even if you cannot swim, for wind and water abound in weird contingencies, and tragedy ought not to culminate in a record dive or a policeman's promotion. If you rent a cell in the luminous waffle, room 1915 or 1959, in a tall business center hotel browing the star dust, and pull up the window, and gentle--not fall, not jump--but roll out as you should for air comfort, there is always the chance of knocking clean through into your own hell a pacific noctambulator walking his dog; in this respect a back room might be safer, especially if giving on the roof of an old tenacious normal house far below where a cat may be trusted to flash out of the way. Another popular take-off is a mountaintop with a sheer drop of say 500 meters but you must find it, because you will be surprised how easy it is to miscalculate your deflection offset, and have some hidden projection, some fool of a crag, rush forth to catch you, causing you to bounce off it into the brush, thwarted, mangled and unnecessarily alive. The ideal drop is from an aircraft, your muscles relaxed, your pilot puzzled, your packed parachute shuffled off, cast off, shrugged off--farewell, shootka (little chute)! Down you go, but all the while you feel suspended and buoyed as you somersault in slow motion like a somnolent tumbler pigeon, and sprawl supine on the eiderdown of the air, or lazily turn to embrace your pillow, enjoying every last instant of soft, deep, death-padded life, the voluptuous crucifixion, as you stretch yourself in the growing rush, in the nearing swish, and then your loved body's obliteration in the Lap of the Lord. If I were a poet I would certainly make an ode to the sweet urge to close one's eyes and surrender utterly unto the perfect safety of wooed death. Ecstatically one forefeels the vastness of the Divine Embrace enfolding one's liberated spirit, the warm bath of physical dissolution, the universal unknown engulfing the miniscule unknown that had been the only real part of one's temporary personality. (Note to Line 493)
"Room 1915 or 1959" hints at the years of Kinbote's and Gradus' birth and death ( Kinbote and Gradus, both of them die by suicide). Shade's birthday, July 5 is also Kinbote's and Gradus' birthday (but Shade, who was born in 1898, is seventeen years Kinbote's and Gradus' senior). The poet Shade, his commentator Kinbote and his murderer Gradus seem to represent three different aspects of one and the same person whose "real" name is Botkin. An American scholar of Russian descent, Professor Vsevolod Botkin went mad and became Shade, Kinbote and Gradus after the tragic death of his daughter Nadezhda (Hazel Shade’s "real" name). Nadezhda means in Russian "hope." There is a hope that, when Kinbote completes his work on Shade’s poem and commits suicide (on October 19, 1959, the anniversary of Pushkin’s Lyceum), Botkin, like Count Vorontsov (a target of Pushkin's epigrams, "half-milord, half-merchant, etc."), will be full again.
Shade’s poem is almost finished when the author is killed by Gradus. Kinbote believes that, to be completed, Shade’s poem needs but one line (Line 1000, identical to Line 1: “I was the shadow of the waxwing slain”). But it seems that, like some sonnets, Shade's poem also needs a coda (Line 1001: “By its own double in the windowpane”). Dvoynik ("The Double," 1846) is a short novel by Dostoevski (a writer whom Shade lists among Russian humorists). At the end of his poem Po spravedlivosti ("In All Fairness," 1918) Severyanin calls Lenin (who signed a separate peace with Germany) moy dvoynik (my double):
Его бесспорная заслуга
Есть окончание войны.
Его приветствовать, как друга
Людей, вы искренне должны.
Я – вне политики, и, право,
Мне все равно, кто б ни был он.
Да будет честь ему и слава,
Что мир им, первым, заключен.
Когда людская жизнь в загоне,
И вдруг – ее апологет,
Не все ль равно мне – как: в вагоне
Запломбированном иль нет?..
Не только из вагона – прямо
Пускай из бездны бы возник!
Твержу настойчиво-упрямо:
Он, в смысле мира, мой двойник.
Kinbote mockingly calls Gradus (who contended that the real origin of his name should be sought in the Russian word for grape, vinograd) “Vinogradus” and “Leningradus:”
The Zemblan Revolution provided Gradus with satisfactions but also produced frustrations. One highly irritating episode seems retrospectively most significant as belonging to an order of things that Gradus should have learned to expect but never did. An especially brilliant impersonator of the King, the tennis ace Julius Steinmann (son of the well-known philanthropist), had eluded for several months the police who had been driven to the limits of exasperation by his mimicking to perfection the voice of Charles the Beloved in a series of underground radio speeches deriding the government. When finally captured he was tried by a special commission, of which Gradus was member, and condemned to death. The firing squad bungled their job, and a little later the gallant young man was found recuperating from his wounds at a provincial hospital. When Gradus learned of this, he flew into one of his rare rages--not because the fact presupposed royalist machinations, but because the clean, honest, orderly course of death had been interfered with in an unclean, dishonest, disorderly manner. Without consulting anybody he rushed to the hospital, stormed in, located Julius in a crowded ward and managed to fire twice, both times missing, before the gun was wrested from him by a hefty male nurse. He rushed back to headquarters and returned with a dozen soldiers but his patient had disappeared.
Such things rankle--but what can Gradus do? The huddled fates engage in a great conspiracy against Gradus. One notes with pardonable glee that his likes are never granted the ultimate thrill of dispatching their victim themselves. Oh, surely, Gradus is active, capable, helpful, often indispensable. At the foot of the scaffold, on a raw and gray morning, it is Gradus who sweeps the night's powder snow off the narrow steps; but his long leathery face will not be the last one that the man who must mount those steps is to see in this world. It is Gradus who buys the cheap fiber valise that a luckier guy will plant, with a time bomb inside, under the bed of a former henchman. Nobody knows better than Gradus how to set a trap by means of a fake advertisement, but the rich old widow whom it hooks is courted and slain by another. When the fallen tyrant is tied, naked and howling, to a plank in the public square and killed piecemeal by the people who cut slices out, and eat them, and distribute his living body among themselves (as I read when young in a story about an Italian despot, which made of me a vegetarian for life), Gradus does not take part in the infernal sacrament: he points out the right instrument and directs the carving.
All this is as it should be; the world needs Gradus. But Gradus should not kill things. Vinogradus should never, never provoke God. Leningradus should not aim his peashooter at people even in dreams, because if he does, a pair of colossally thick, abnormally hairy arms will hug him from behind and squeeze, squeeze, squeeze. (note to Line 171)
Immediately after Lenin's death on January 21, 1924, Petrograd (St. Petersburg's name in 1914-1924) was renamed Leningrad (in 1991 Leningrad became St. Petersburg again). After Lenin's October coup of 1917 Igor Severyanin lived in Estonia. An English writer, Graham Greene (1904-1991) wrote the first version of the story of his 1958 novel Our Man in Havana in 1946, as an outline for a film script, with the story set in Estonia in 1938. The characters of Greene's novel include Beatrice Severn, a trained secretary sent to assist James Wormold, a vacuum cleaner salesman who is recruited by the British Intelligence Service. While Havana (the capital of Cuba) is a near-anagram of Onhava (the beautiful capital of Kinbote's Zembla), Severn makes one think not only of Severyanin (sever is Russian for north), but, the Severn being the longest river in Great Britain, also of Onegin and Pechorin (Pushkin's and Lermontov's heroes whose respective names derive from the rivers in North Russia). Lake Onega (into which the Onega River flows) brings to mind Lake Omega (in which Hazel Shade drowned on a wild March night of 1957). Describing his rented house, Kinbote mentions the protagonist of Lermontov's novel Geroy nashego vremeni ("A Hero of Our Time," 1840), pairing him with Proust's Marcel:
Windows, as well known, have been the solace of first-person literature throughout the ages. But this observer never could emulate in sheer luck the eavesdropping Hero of Our Time or the omnipresent one of Time Lost. Yet I was granted now and then scraps of happy hunting. When my casement window ceased to function because of an elm's gross growth, I found, at the end of the veranda, an ivied corner from which I could view rather amply the front of the poet's house. If I wanted to see its south side I could go down to the back of my garage and look from behind a tulip tree across the curving downhill road at several precious bright windows, for he never pulled down the shades (she did). If I yearned for the opposite side, all I had to do was walk uphill to the top of my garden where my bodyguard of black junipers watched the stars, and the omens, and the patch of pale light under the lone streetlamp on the road below. By the onset of the season here conjured up, I had surmounted the very special and very private fears that are discussed elsewhere (see note to line 62) and rather enjoyed following in the dark a weedy and rocky easterly projection of my grounds ending in a locust grove on a slightly higher level than the north side of the poet's house. (note to Lines 47-48)
In the same note of his commentary Kinbote mentions Lake Omega, the larger and sadder of the three conjoined lakes called Omega, Ozero, and Zero:
Higher up on the same wooded hill stood, and still stands I trust, Dr. Sutton's old clapboard house and, at the very top, eternity shall not dislodge Professor C.'s ultramodern villa from whose terrace one can glimpse to the south the larger and sadder of the three conjoined lakes called Omega, Ozero, and Zero (Indian names garbled by early settlers in such a way as to accommodate specious derivations and commonplace allusions). On the northern side of the hill Dulwich Road joins the highway leading to Wordsmith University to which I shall devote here only a few words partly because all kinds of descriptive booklets should be available to the reader by writing to the University's Publicity Office, but mainly because I wish to convey, in making this reference to Wordsmith briefer than the notes on the Goldsworth and Shade houses, the fact that the college was considerably farther from them than they were from one another. It is probably the first time that the dull pain of distance is rendered through an effect of style and that a topographical idea finds its verbal expression in a series of foreshortened sentences. (ibid.)
Ozero (accented on the first O) means in Russian "lake." The name Yezerski, of the hero of Pushkin's poem Rodoslovnaya moego geroya ("The Pedigree of My Hero," 1836) written after the meter and rhyme scheme of the Eugene Onegin stanza (which is patterned on a sonnet) comes from yezero (ozero in archaic spelling). Gradus' maternal uncle, Roman Tselovalnikov (police officer and part-time member of the Social-Revolutionary party), brings to mind Mityushka tseloval'nik (Mityushka the tax-collector) mentioned by Pushkin in his poem:
Кто б ни был ваш родоначальник,
Мстислав, князь Курбский, иль Ермак,
Или Митюшка целовальник,
Вам всё равно.
Whoever your ancestor were,
Mstislav, Prince Kurbski, or Yermak,
or Mityushka the tax-collector,
you do not care.