As he speaks to Van Veen (the narrator and main character in VN’s novel Ada, 1969), Trofim Fartukov (the Russian coachman in "Ardis the Second") addresses Van ‘Barin, a barin (master, listen what I say):'
‘The express does not stop at Torfyanka, does it, Trofim?’
‘I’ll take you five versts across the bog,’ said Trofim, ‘the nearest is Volosyanka.’
His vulgar Russian word for Maidenhair; a whistle stop; train probably crowded.
Maidenhair. Idiot! Percy boy might have been buried by now! Maidenhair. Thus named because of the huge spreading Chinese tree at the end of the platform. Once, vaguely, confused with the Venus’-hair fern. She walked to the end of the platform in Tolstoy’s novel. First exponent of the inner monologue, later exploited by the French and the Irish. N’est vert, n’est vert, n’est vert. L’arbre aux quarante écus d’or, at least in the fall. Never, never shall I hear again her ‘botanical’ voice fall at biloba, ‘sorry, my Latin is showing.’ Ginkgo, gingko, ink, inkog. Known also as Salisbury’s adiantofolia, Ada’s infolio, poor Salisburia: sunk; poor Stream of Consciousness, marée noire by now. Who wants Ardis Hall!
‘Barin, a barin,’ said Trofim, turning his blond-bearded face to his passenger.
‘Da?’
‘Dazhe skvoz’ kozhanïy fartuk ne stal-bï ya trogat’ etu frantsuzskuyu devku.’
Barin: master. Dázhe skvoz’ kózhanïy fártuk: even through a leathern apron. Ne stal-bï ya trógat’: I would not think of touching. Étu: this (that). Frantsúzskuyu: French (adj., accus.). Dévku: wench. Úzhas, otcháyanie: horror, despair. Zhálost’: pity, Kóncheno, zagázheno, rastérzano: finished, fouled, torn to shreds. (1.41)
Darkbloom ('Notes to Ada'): marais noir: black tide.
‘Barin, a barin' brings to mind the actress Abarinov whom Chekhov mentions in his letter of March 27, 1894, to Suvorin:
Здравствуйте!! Вот уж почти месяц, как я живу в Ялте, в скучнейшей Ялте, в гостинице «Россия», в 39 №, а в 38 живет Ваша любимая актриса Абаринова. Погода весенняя, тепло и светло, море как море, но люди в высочайшей степени нудные, мутные, тусклые. Я сделал глупость, что весь март отдал Крыму. Надо было поехать в Киев и там удариться в созерцание святынь и хохлацкой весны.
According to Chekhov, he is in Yalta living in Hotel Rossiya, Room 39, while Room 38 is occupied by Suvorin's favorite actress Abarinov. Antonina Abarinov (1842-1901) was a Russian opera singer (contralto, later mezzo-soprano) and a dramatic actress. At the family dinner in "Ardis the Second" Marina (Van's, Ada's and Lucette's mother) asks Demon Veen (Van's and Ada's father) if his room number at the Ladore hotel is not 222 by any chance:
‘I had hoped you’d sleep here,’ said Marina (not really caring one way or another). ‘What is your room number at the hotel — not 222 by any chance?’
She liked romantic coincidences. Demon consulted the tag on his key: 221 — which was good enough, fatidically and anecdotically speaking. Naughty Ada, of course, stole a glance at Van, who tensed up the wings of his nose in a grimace that mimicked the slant of Pedro’s narrow, beautiful nostrils.
‘They make fun of an old woman,’ said Marina, not without coquetry, and in the Russian manner kissed her guest on his inclined brow as he lifted her hand to his lips: ‘You’ll forgive me,’ she added, ‘for not going out on the terrace, I’ve grown allergic to damp and darkness; I’m sure my temperature has already gone up to thirty-seven and seven, at least.’ (1.38)
In Conan Doyle's stories, Sherlock Holmes' London address is 221B Baker Street. In a letter of June 12, 1891, to Lika Mizinov Chekhov mentions such lomovye izvozchiki (carters), as Trophim, who have a bad influence on Lika, enlarging her vocabulary with foul words:
Сейчас получил от Вас письмо. Оно сверху донизу полно такими милыми выражениями, как «чёрт вас задави», «чёрт подери», «анафема», «подзатыльник», «сволочь», «обожралась» и т. п. Нечего сказать, прекрасное влияние имеют на Вас такие ломовые извозчики, как Trophim.
Instead of signature, Chekhov drew a heart pierced with an arrow. As pointed out by Mlle Larivière (the governess of Van's and Ada's half-sister Lucette), Ardis means in Greek "the point of an arrow."
Trofim Fartukov eventually marries Blanche (a French handmaid at Ardis) and they have a blind child (one of the three blind characters in Ada). In a letter of July 12, 1897, to Suvorin Chekhov says that he is reading Maeterlinck, including his play Les aveugles ("The Blind," 1890):
Читаю Метерлинка. Прочел его «Читаю Метерлинка. Прочел его «Les aveugles», «L’intruse», читаю «Aglavaine et Sélysette». Все это странные, чудные штуки, но впечатление громадное, и если бы у меня был театр, то я непременно бы поставил «Les aveugles». Тут кстати же великолепная декорация с морем и маяком вдали. Публика наполовину идиотская, но провала пьесы можно избежать, написав на афише содержание пьесы, вкратце конечно; пьеса-де соч. Метерлинка, бельгийского писателя, декадента, и содержание ее в том, что старик проводник слепцов бесшумно умер, и слепые, не зная об этом, сидят и ждут его возвращения.
I am reading Maeterlinck, I have read his “Les Aveugles,” “L’Intruse,” and am reading “Aglavaine et Selysette.” They are all strange quaint things, but they make an immense impression, and if I had a theatre I should certainly stage “Les Aveugles.” There is, by the way, a magnificent scenic effect in it, with the sea and a lighthouse in the distance. The public is semi-idiotic, but one might avoid the play’s failing by writing the contents of the play—in brief, of course—on the programme, saying the play is the work of Maeterlinck, a Belgian author and decadent, and that what happens in it is that an old man, who leads about some blind men, has died in silence and that the blind men, not knowing this, are sitting and waiting for his return.
In a letter to Van written after the suicide of Lucette (Van's and Ada's half-sister) Demon Veen (Van's and Ada's father) says that Van belongs to the Decadent School of writing, in company of naughty old Leo [Tolstoy] and consumptive Anton [Chekhov]:
Son:
I have followed your instructions, anent that letter, to the letter. Your epistolary style is so involute that I should suspect the presence of a code, had I not known you belonged to the Decadent School of writing, in company of naughty old Leo and consumptive Anton. I do not give a damn whether you slept or not with Lucette; but I know from Dorothy Vinelander that the child had been in love with you. The film you saw was, no doubt, Don Juan’s Last Fling in which Ada, indeed, impersonates (very beautifully) a Spanish girl. A jinx has been cast on our poor girl’s career. Howard Hool argued after the release that he had been made to play an impossible cross between two Dons; that initially Yuzlik (the director) had meant to base his ‘fantasy’ on Cervantes’s crude romance; that some scraps of the basic script stuck like dirty wool to the final theme; and that if you followed closely the sound track you could hear a fellow reveler in the tavern scene address Hool twice as ‘Quicks.’ Hool managed to buy up and destroy a number of copies while others have been locked up by the lawyer of the writer Osberg, who claims the gitanilla sequence was stolen from one of his own concoctions. In result it is impossible to purchase a reel of the picture which will vanish like the proverbial smoke once it has fizzled out on provincial screens. Come and have dinner with me on July 10. Evening dress. (3.6)
In Tolstoy’s novel Voyna i mir (“War and Peace,” 1869) belyi kozhanyi fartuk (a white leathern apron) is put on Pierre Bezukhov, when he becomes a member of the Masons:
Двое из братьев подвели Пьера к алтарю, поставили ему ноги в прямоугольное положение и приказали ему лечь, говоря, что он повергается к вратам храма. - Он прежде должен получить лопату, - сказал шопотом один из братьев. - А! полноте пожалуйста, - сказал другой. Пьер, растерянными, близорукими глазами, не повинуясь, оглянулся вокруг себя, и вдруг на него нашло сомнение. "Где я? Что я делаю? Не смеются ли надо мной? Не будет ли мне стыдно вспоминать это?" Но сомнение это продолжалось только одно мгновение. Пьер оглянулся на серьезные лица окружавших его людей, вспомнил всё, что он уже прошел, и понял, что нельзя остановиться на половине дороги. Он ужаснулся своему сомнению и, стараясь вызвать в себе прежнее чувство умиления, повергся к вратам храма. И действительно чувство умиления, еще сильнейшего, чем прежде, нашло на него. Когда он пролежал несколько времени, ему велели встать и надели на него такой же белый кожаный фартук, какие были на других, дали ему в руки лопату и три пары перчаток, и тогда великий мастер обратился к нему. Он сказал ему, чтобы он старался ничем не запятнать белизну этого фартука, представляющего крепость и непорочность; потом о невыясненной лопате сказал, чтобы он трудился ею очищать свое сердце от пороков и снисходительно заглаживать ею сердце ближнего. Потом про первые перчатки мужские сказал, что значения их он не может знать, но должен хранить их, про другие перчатки мужские сказал, что он должен надевать их в собраниях и наконец про третьи женские перчатки сказал: "Любезный брат, и сии женские перчатки вам определены суть. Отдайте их той женщине, которую вы будете почитать больше всех. Сим даром уверите в непорочности сердца вашего ту, которую изберете вы себе в достойную каменьщицу". И помолчав несколько времени, прибавил: - "Но соблюди, любезный брат, да не украшают перчатки сии рук нечистых".
Two of the brothers led Pierre up to the altar, placed his feet at right angles, and bade him lie down, saying that he must prostrate himself at the Gates of the Temple. "He must first receive the trowel," whispered one of the brothers. "Oh, hush, please!" said another. Pierre, perplexed, looked round with his shortsighted eyes without obeying, and suddenly doubts arose in his mind. "Where am I? What am I doing? Aren't they laughing at me? Shan't I be ashamed to remember this?" But these doubts only lasted a moment. Pierre glanced at the serious faces of those around, remembered all he had already gone through, and realized that he could not stop halfway. He was aghast at his hesitation and, trying to arouse his former devotional feeling, prostrated himself before the Gates of the Temple. And really, the feeling of devotion returned to him even more strongly than before. When he had lain there some time, he was told to get up, and a white leather apron, such as the others wore, was put on him: he was given a trowel and three pairs of gloves, and then the Grand Master addressed him. He told him that he should try to do nothing to stain the whiteness of that apron, which symbolized strength and purity; then of the unexplained trowel, he told him to toil with it to cleanse his own heart from vice, and indulgently to smooth with it the heart of his neighbor. As to the first pair of gloves, a man's, he said that Pierre could not know their meaning but must keep them. The second pair of man's gloves he was to wear at the meetings, and finally of the third, a pair of women's gloves, he said: "Dear brother, these woman's gloves are intended for you too. Give them to the woman whom you shall honor most of all. This gift will be a pledge of your purity of heart to her whom you select to be your worthy helpmeet in Masonry." And after a pause, he added: "But beware, dear brother, that these gloves do not deck hands that are unclean." (Book Five, chapter 4)