The narrator and main character in VN's novel Ada (1969), Van Veen is the author (as Voltemand) of Letters from Terra, a philosophical novel (1891). In 1940 Van's novel was made into a film by Victor Vitry, a brilliant French director:
Ada, who resented the insufficiency of her brother’s fame, felt soothed and elated by the success of The Texture of Time (1924). That work, she said, always reminded her, in some odd, delicate way, of the sun-and-shade games she used to play as a child in the secluded avenues of Ardis Park. She said she had been somehow responsible for the metamorphoses of the lovely larvae that had woven the silk of ‘Veen’s Time’ (as the concept was now termed in one breath, one breeze, with ‘Bergson’s Duration,’ or ‘Whitehead’s Bright Fringe’). But a considerably earlier and weaker work, the poor little Letters from Terra, of which only half a dozen copies existed — two in Villa Armina and the rest in the stacks of university libraries — was even closer to her heart because of its nonliterary associations with their 1892-93 sojourn in Manhattan. Sixty-year-old Van crustily and contemptuously dismissed her meek suggestion to the effect that it should be republished, together with the Sidra reflections and a very amusing anti-Signy pamphlet on Time in Dreams. Seventy-year-old Van regretted his disdain when Victor Vitry, a brilliant French director, based a completely unauthorized picture on Letters from Terra written by ‘Voltemand’ half a century before.
Vitry dated Theresa’s visit to Antiterra as taking place in 1940, but 1940 by the Terranean calendar, and about 1890 by ours. The conceit allowed certain pleasing dips into the modes and manners of our past (did you remember that horses wore hats — yes, hats — when heat waves swept Manhattan?) and gave the impression — which physics-fiction literature had much exploited — of the capsulist traveling backward in terms of time. Philosophers asked nasty questions, but were ignored by the wishing-to-be-gulled moviegoers.
In contrast to the cloudless course of Demonian history in the twentieth century, with the Anglo-American coalition managing one hemisphere, and Tartary, behind her Golden Veil, mysteriously ruling the other, a succession of wars and revolutions were shown shaking loose the jigsaw puzzle of Terrestrial autonomies. In an impressive historical survey of Terra rigged up by Vitry — certainly the greatest cinematic genius ever to direct a picture of such scope or use such a vast number of extras (some said more than a million, others, half a million men and as many mirrors) — kingdoms fell and dictatordoms rose, and republics, half-sat, half-lay in various attitudes of discomfort. The conception was controversial, the execution flawless. Look at all those tiny soldiers scuttling along very fast across the trench-scarred wilderness, with explosions of mud and things going pouf-pouf in silent French now here, now there!
In 1905, Norway with a mighty heave and a long dorsal ripple unfastened herself from Sweden, her unwieldy co-giantess, while in a similar act of separation the French parliament, with parenthetical outbursts of vive émotion, voted a divorce between State and Church. Then, in 1911, Norwegian troops led by Amundsen reached the South Pole and simultaneously the Italians stormed into Turkey. In 1914 Germany invaded Belgium and the Americans tore up Panama. In 1918 they and the French defeated Germany while she was busily defeating Russia (who had defeated her own Tartars some time earlier). In Norway there was Siegrid Mitchel, in America Margaret Undset, and in France, Sidonie Colette. In 1926 Abdel-Krim surrendered, after yet another photogenic war, and the Golden Horde again subjugated Rus. In 1933, Athaulf Hindler (also known as Mittler — from ‘to mittle,’ mutilate) came to power in Germany, and a conflict on an even more spectacular scale than the 1914-1918 war was under way, when Vitry ran out of old documentaries and Theresa, played by his wife, left Terra in a cosmic capsule after having covered the Olympic Games held in Berlin (the Norwegians took most of the prizes, but the Americans won the fencing event, an outstanding achievement, and beat the Germans in the final football match by three goals to one).
Van and Ada saw the film nine times, in seven different languages, and eventually acquired a copy for home use. They found the historical background absurdly farfetched and considered starting legal proceedings against Vitry — not for having stolen the L.F.T. idea, but for having distorted Terrestrial politics as obtained by Van with such diligence and skill from extrasensorial sources and manic dreams. But fifty years had elapsed, and the novella had not been copyrighted; in fact, Van could not even prove that ‘Voltemand’ was he. Reporters, however, ferreted out his authorship, and in a magnanimous gesture, he allowed it to be publicized.
Three circumstances contributed to the picture’s exceptional success. One factor was, of course, that organized religion, disapproving of Terra’s appeal to sensation-avid sects, attempted to have the thing banned. A second attraction came from a little scene that canny Vitry had not cut out: in a flashback to a revolution in former France, an unfortunate extra, who played one of the under-executioners, got accidentally decapitated while pulling the comedian Steller, who played a reluctant king, into a guillotinable position. Finally, the third, and even more human reason, was that the lovely leading lady, Norwegian-born Gedda Vitry, after titillating the spectators with her skimpy skirts and sexy rags in the existential sequences, came out of her capsule on Antiterra stark naked, though, of course, in miniature, a millimeter of maddening femininity dancing in ‘the charmed circle of the microscope’ like some lewd elf, and revealing, in certain attitudes, I’ll be damned, a pinpoint glint of pubic floss, gold-powered!
L.F.T. tiny dolls, L.F.T. breloques of coral and ivory, appeared in souvenir shops, from Agony, Patagonia, to Wrinkleballs, Le Bras d’Or. L.F.T. clubs sprouted. L.F.T. girlies minced with mini-menus out of roadside snackettes shaped like spaceships. From the tremendous correspondence that piled up on Van’s desk during a few years of world fame, one gathered that thousands of more or less unbalanced people believed (so striking was the visual impact of the Vitry-Veen film) in the secret Government-concealed identity of Terra and Antiterra. Demonian reality dwindled to a casual illusion. Actually, we had passed through all that. Politicians, dubbed Old Felt and Uncle Joe in forgotten comics, had really existed. Tropical countries meant, not only Wild Nature Reserves but famine, and death, and ignorance, and shamans, and agents from distant Atomsk. Our world was, in fact, mid-twentieth-century. Terra convalesced after enduring the rack and the stake, the bullies and beasts that Germany inevitably generates when fulfilling her dreams of glory. Russian peasants and poets had not been transported to Estotiland, and the Barren Grounds, ages ago — they were dying, at this very moment, in the slave camps of Tartary. Even the governor of France was not Charlie Chose, the suave nephew of Lord Goal, but a bad-tempered French general. (5.5)
Vitry-sur-Marne is a fictional French location mentioned in Kipling's novel The Light that Failed (1890). In the story, the character Maisie goes there for a summer art studio, which deeply affects the protagonist, Dick Heldar. The First Battle of the Marne (September 5–12, 1914) stopped the German advance on Paris (the capital of France also known as Lute on Demonia, Earth's twin planet also known as Antiterra), and the Second Battle of the Marne (July 15–August 6, 1918) marked the final major German offensive of World War I. In the last stanza of his poem After the Promise (1882) Rudyard Kipling (an Indian-born English writer and poet, 1865-1936) calls himself "victor:"
Red cloud of the Sunset tell it abroad—
I am victor. Greet me O Sun.
Dominant master and absolute Lord
Over the heart of one.
Seventy-year-old Van regretted his disdain when Victor Vitry, a brilliant French director, based a completely unauthorized picture on Letters from Terra written by ‘Voltemand’ half a century before. In Kipling's poem A Ripple Song (1894) the maiden mentions Dame Disdain who was never wedded:
1
Once a ripple came to land
In the golden sunset burning
Lapped against a maiden's hand,
By the ford returning.
2
Dainty foot and gentle breast–
Here, across, be glad and rest.
"Maiden, wait," the ripple saith;
"Wait awhile, for I am Death!"
3
"Where my lover calls I go–
Shame it were to treat him coldly–
'Twas a fish that circled so,
Turning over boldly."
4
Dainty foot and tender heart,
Wait the loaded ferry-cart.
"Wait, ah, wait!" the ripple saith
"Maiden, wait, for I am Death!"
5
"When my lover calls I haste
Dame Disdain was never wedded"
Ripple-ripple round her waist,
Clear the current eddied.
6
Foolish heart and faithful hand,
Little feet that touched no land.
Far away the ripple sped,
Ripple-ripple running red!
Kipling's poem A Ripple Song brings to mind the Rippleson Caves mentioned by Kinbote (in VN's novel Pale Fire, 1962, Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla) in his commentary and index to Shade's poem:
It was a lovely breezy afternoon with a western horizon like a luminous vacuum that sucked in one's eager heart. The King, now at the most critical point of his journey, looked about him, scrutinizing the few promenaders and trying to decide which of them might be police agents in disguise, ready to pounce upon him as soon as he vaulted the parapet and made for the Rippleson Caves. Only a single sail dyed a royal red marred with some human interest the marine expanse. Nitra and Indra (meaning "inner" and "outer"), two black islets that seemed to address each other in cloaked parley, were being photographed from the parapet by a Russian tourist, thickset, many-chinned, with a general's fleshy nape. His faded wife, wrapped up floatingly in a flowery écharpe, remarked in singsong Moscovan "Every time I see that kind of frightful disfigurement I can't help thinking of Nina's boy. War is an awful thing."
"War?" queried her consort. "That must have been the explosion at the Glass Works in 1951 - not war." They slowly walked past the King in the direction he had come from. On a sidewalk bench, facing the sea, a man with his crutches beside him was reading the Onhava Post which featured on the first page Odon in an Extremist uniform and Odon in the part of the Merman. Incredible as it may seem the palace guard had never realized that identity before. Now a goodly sum was offered for his capture. Rhythmically the waves lapped the shingle. The newspaper reader's face had been atrociously injured in the recently mentioned explosion, and all the art of plastic surgery had only resulted in a hideous tessellated texture with parts of pattern and parts of outline seeming to change, to fuse or to separate, like fluctuating cheeks and chins in a distortive mirror.
The short stretch of beach between the restaurant at the beginning of the promenade and the granite rocks at its end was almost empty: far to the left three fishermen were loading a rowboat with kelp-brown nets, and directly under the sidewalk, an elderly woman wearing a polka-dotted dress and having for headgear a cocked newspaper (EX-KING SEEN -) sat knitting on the shingle with her back to the street. Her bandaged legs were stretched out on the sand; on one side of her lay a pair of carpet slippers and on the other a ball of red wool, the leading filament of which she would tug at every now and then with the immemorial elbow jerk of a Zemblan knitter to give a turn to her yarn clew and slacken the thread. Finally, on the sidewalk a little girl in a ballooning skirt was clumsily but energetically clattering about on roller skates. Could a dwarf in the police force pose as a pigtailed child?
Waiting for the Russian couple to recede, the King stopped beside the bench. The mosaic-faced man folded his newspaper, and one second before he spoke (in the neutral interval between smoke puff and detonation), the King knew it was Odon.
"All one could do at short notice," said Odon, plucking at his cheek to display how the varicolored semi-transparent film adhered to his face, altering its contours according to stress. "A polite person," he added, "does not, normally, examine too closely a poor fellow's disfigurement."
"I was looking for shpiks [plainclothesmen]" said the King. "All day," said Odon, "they have been patrolling the quay. They are dining at present."
"I'm thirsty and hungry," said the King. "That's young Baron Mandevil - chap who had that duel last year. Let's go now."
"Couldn't we take him too?"
"Wouldn't come - got a wife and a baby. Come on, Charlie, come on, Your Majesty."
"He was my throne page on Coronation Day."
Thus chatting, they reached the Rippleson Caves. I trust the reader has enjoyed this note. (note to Line 149)
Rippleson Caves, sea caves in Blawick, named after a famous glass maker who embodied the dapple-and-ringle play and other circular reflections on blue-green sea water in his extraordinary stained glass windows for the Palace, 130, 149. (Index)
Extraordinary stained glass windows of the Onhava Palace make one think of Kipling's poem Chartres Windows (1925):
Colour fulfils where Music has no power:
By each man’s light the unjudging glass betrays
All men’s surrender, each man’s holiest hour
And all the lit confusion of our days—
Purfled with iron, traced in dusk and fire,
Challenging ordered Time who, at the last,
Shall bring it, grozed and leaded and wedged fast,
To the cold stone that curbs or crowns desire.
Yet on the pavement that all feet have trod—
Even as the Spirit, in her deeps and heights,
Turns only, and that voiceless, to her God—
There falls no tincture from those anguished lights.
And Heaven’s one light, behind them, striking through
Blazons what each man dreamed no other knew.
Describing his wedding, Kinbote mentions smug alderkings who looked at him from the ruby-and-amethyst windows of the Onhava cathedral:
John Shade and Sybil Swallow (see note to line 247) were married in 1919, exactly three decades before King Charles wed Disa, Duchess of Payn. Since the very beginning of his reign (1936-1958) representatives of the nation, salmon fishermen, non-union glaziers, military groups, worried relatives, and especially the Bishop of Yeslove, a sanguineous and saintly old man, had been doing their utmost to persuade him to give up his copious but sterile pleasures and take a wife. It was a matter not of morality but of succession. As in the case of some of his predecessors, rough alderkings who burned for boys, the clergy blandly ignored our young bachelor's pagan habits, but wanted him to do what an earlier and even more reluctant Charles had done: take a night off and lawfully engender an heir.
He saw nineteen-year-old Disa for the first time on the festive night of July the 5th, 1947, at a masked ball in his uncle's palace. She had come in male dress, as a Tirolese boy, a little knock-kneed but brave and lovely, and afterwards he drove her and her cousins (two guardsmen disguised as flower-girls) in his divine new convertible through the streets to see the tremendous birthday illumination, and the fackeltanz in the park, and the fireworks, and the pale upturned faces. He procrastinated for almost two years but was set upon by inhumanly eloquent advisers, and finally gave in. On the eve of his wedding he prayed most of the night locked up all alone in the cold vastness of the Onhava cathedral. Smug alderkings looked at him from the ruby-and-amethyst windows. Never had he so fervently asked God for guidance and strength (see further my note to lines 433-434). (note to Line 275)