Describing Ada’s face, Van Veen (the narrator and main character in VN’s novel Ada, 1969) says that her features possessed such a softness of outline that a mawkish admirer might well have imagined the pale plume of a reed, that unthinking man — pascaltrezza — shaping her profile:
He learned her face. Nose, cheek, chin — all possessed such a softness of outline (associated retrospectively with keepsakes, and picture hats, and frightfully expensive little courtesans in Wicklow) that a mawkish admirer might well have imagined the pale plume of a reed, that unthinking man — pascaltrezza — shaping her profile, while a more childish and sensual digit would have liked, and did like, to palpate that nose, cheek, chin. Remembrance, like Rembrandt, is dark but festive. Remembered ones dress up for the occasion and sit still. Memory is a photo-studio de luxe on an infinite Fifth Power Avenue. The fillet of black velvet binding her hair that day (the day of the mental picture) brought out its sheen at the silk of the temple and along the chalk of the parting. It hung lank and long over the neck, its flow disjoined by the shoulder; so that the mat white of her neck through the black bronze stream showed in triangular elegancy. (1.17)
Darkbloom (‘Notes to Ada’): pascaltrezza: in this pun, which combines Pascal with caltrezza (Ital., ‘sharp wit’) and treza (a Provençal word for ‘tressed stalks’), the French ‘pas’ negates the ‘pensant’ of the ‘roseau’ in his famous phrase ‘man is a thinking reed’.
At the end of his essay Ogon’ Paskalya (“The Fire of Pascal”) Dmitri Shakhovskoy (Zinaida Shakhovskoy’s brother who became a monk, Father Ioann, in emigration) says that Pascal views the history of mankind as Jesus Christ’s agony on the Cross:
Историю человечества Паскаль созерцает как «агонию Иисуса Христа на Кресте». Агония завершится Воскресением. «Нельзя спать в это время! – говорит Паскаль. – Это время – молитвы».
During the conversation about religions in “Ardis the First” Lucette (Van’s and Ada’s half-sister) asks Van what “crucified” means:
How did this idiotic conversation start in the first place?’ Ada wished to be told, cocking her head at the partly ornamented dackel or taksik.
‘Mea culpa,’ Mlle Larivière explained with offended dignity. ‘All I said, at the picnic, was that Greg might not care for ham sandwiches, because Jews and Tartars do not eat pork.’
‘The Romans,’ said Greg, ‘the Roman colonists, who crucified Christian Jews and Barabbits, and other unfortunate people in the old days, did not touch pork either, but I certainly do and so did my grandparents.’
Lucette was puzzled by a verb Greg had used. To illustrate it for her, Van joined his ankles, spread both his arms horizontally, and rolled up his eyes.
‘When I was a little girl,’ said Marina crossly, ‘Mesopotamian history was taught practically in the nursery.’
‘Not all little girls can learn what they are taught,’ observed Ada.
‘Are we Mesopotamians?’ asked Lucette.
‘We are Hippopotamians,’ said Van. ‘Come,’ he added, ‘we have not yet ploughed today.’
A day or two before, Lucette had demanded that she be taught to hand-walk. Van gripped her by her ankles while she slowly progressed on her little red palms, sometimes falling with a grunt on her face or pausing to nibble a daisy. Dack barked in strident protest. (1.14)
Describing his love-makings with Ada in “Ardis the Second,” Van mentions the ogon’, the agony of supreme ‘reality:’
Amorously, now, in her otherwise dolorous and irresolute adolescence, Ada was even more aggressive and responsive than in her abnormally passionate childhood. A diligent student of case histories, Dr Van Veen never quite managed to match ardent twelve-year-old Ada with a non-delinquent, non-nymphomaniac, mentally highly developed, spiritually happy and normal English child in his files, although many similar little girls had bloomed — and run to seed — in the old châteaux of France and Estotiland as portrayed in extravagant romances and senile memoirs. His own passion for her Van found even harder to study and analyze. When he recollected caress by caress his Venus Villa sessions, or earlier visits to the riverhouses of Ranta or Livida, he satisfied himself that his reactions to Ada remained beyond all that, since the merest touch of her finger or mouth following a swollen vein produced not only a more potent but essentially different delicia than the slowest ‘winslow’ of the most sophisticated young harlot. What, then, was it that raised the animal act to a level higher than even that of the most exact arts or the wildest flights of pure science? It would not be sufficient to say that in his love-making with Ada he discovered the pang, the ogon’, the agony of supreme ‘reality.’ Reality, better say, lost the quotes it wore like claws — in a world where independent and original minds must cling to things or pull things apart in order to ward off madness or death (which is the master madness). For one spasm or two, he was safe. The new naked reality needed no tentacle or anchor; it lasted a moment, but could be repeated as often as he and she were physically able to make love. The color and fire of that instant reality depended solely on Ada’s identity as perceived by him. It had nothing to do with virtue or the vanity of virtue in a large sense — in fact it seemed to Van later that during the ardencies of that summer he knew all along that she had been, and still was, atrociously untrue to him — just as she knew long before he told her that he had used off and on, during their separation, the live mechanisms tense males could rent for a few minutes as described, with profuse woodcuts and photographs, in a three-volume History of Prostitution which she had read at the age of ten or eleven, between Hamlet and Captain Grant’s Microgalaxies. (1.35)
Darkbloom (‘Notes to Ada’): ogon’: Russ., fire.
Microgalaxies: known on Terra as Les Enfants du Capitaine Grant, by Jules Verne.
Van inspects sixteen-year-old Ada on their willow islet:
We are now on a willow islet amidst the quietest branch of the blue Ladore, with wet fields on one side and on the other a view of Bryant’s Castle, remote and romantically black on its oak-timbered hill. In that oval seclusion, Van subjected his new Ada to a comparative study; juxtapositions were easy, since the child he had known in minute detail four years before stood vividly illumined in his mind against the same backdrop of flowing blue. (ibid.)
In the spring of 1888 Ada visited the willow islet with Philip Rack (Lucette’s music teacher). Van learns this four years later, when Ada shows him Kim Beauharnais’s album:
Nonchalantly, Van went back to the willows and said:
‘Every shot in the book has been snapped in 1884, except this one. I never rowed you down Ladore River in early spring. Nice to note you have not lost your wonderful ability to blush.’
‘It’s his error. He must have thrown in a fotochka taken later, maybe in 1888. We can rip it out if you like.’
‘Sweetheart,’ said Van, ‘the whole of 1888 has been ripped out. One need not be a sleuth in a mystery story to see that at least as many pages have been removed as retained. I don’t mind — I mean I have no desire to see the Knabenkräuter and other pendants of your friends botanizing with you; but 1888 has been withheld and he’ll turn up with it when the first grand is spent.’
‘I destroyed 1888 myself,’ admitted proud Ada; ‘but I swear, I solemnly swear, that the man behind Blanche, in the perron picture, was, and has always remained, a complete stranger.’
‘Good for him,’ said Van. ‘Really it has no importance. It’s our entire past that has been spoofed and condemned. On second thoughts, I will not write that Family Chronicle. By the way, where is my poor little Blanche now?’
‘Oh, she’s all right. She’s still around. You know, she came back — after you abducted her. She married our Russian coachman, the one who replaced Bengal Ben, as the servants called him.’
‘Oh she did? That’s delicious. Madame Trofim Fartukov. I would never have thought it.’
‘They have a blind child,’ said Ada.
‘Love is blind,’ said Van.
‘She tells me you made a pass at her on the first morning of your first arrival.’
‘Not documented by Kim,’ said Van. ‘Will their child remain blind? I mean, did you get them a really first-rate physician?’
‘Oh yes, hopelessly blind. But speaking of love and its myths, do you realize — because I never did before talking to her a couple of years ago — that the people around our affair had very good eyes indeed? Forget Kim, he’s only the necessary clown — but do you realize that a veritable legend was growing around you and me while we played and made love?’ (2.7)
Kim Beauharnais is a kitchen boy and photographer at Ardis whom Van blinds for spying on him and Ada and attempting to blackmail Ada. According to Van, memory is a photo-studio de luxe on an infinite Fifth Power Avenue. Because love is blind, Van does not see that Ronald Oranger (old Van’s secretary, the editor of Ada) and Violet Knox (old Van’s typist whom Ada calls Fialochka, “little Violet,” and who marries Ronald Oranger after Van’s and Ada’s death) are Ada’s grandchildren. Van (who is sterile and cannot hope to have an offspring) confesses that he never quite managed to match ardent twelve-year-old Ada with a non-delinquent, non-nymphomaniac, mentally highly developed, spiritually happy and normal English child in his files, although many similar little girls had bloomed — and run to seed — in the old châteaux of France and Estotiland as portrayed in extravagant romances and senile memoirs. Note "run to seed." Ada (who must have at least two children) is not quite truthful when she speaks of her pustotsvetnost’ (acarpous destiny):
Her brilliance, her genius. Of course, she had changed in four years, but he, too, had changed, by concurrent stages, so that their brains and senses stayed attuned and were to stay thus always, through all separations. Neither had remained the brash Wunderkind of 1884, but in bookish knowledge both surpassed their coevals to an even more absurd extent than in childhood; and in formal terms Ada (born on July 21, 1872) had already completed her private school course while Van, her senior by two years and a half, hoped to get his master’s degree at the end of 1889. Her conversation might have lost some of its sportive glitter, and the first faint shadows of what she would later term ‘my acarpous destiny’ (pustotsvetnost’) could be made out — at least in back view; but the quality of her innate wit had deepened, strange ‘metempirical’ (as Van called them) undercurrents seemed to double internally, and thus enrich, the simplest expression of her simplest thoughts. She read as voraciously and indiscriminately as he, but each had evolved a more or less ‘pet’ subject — he the terrological part of psychiatry, she the drama (especially Russian), a ‘pet’ he found ‘pat’ in her case but hoped would be a passing vagary. Her florimania endured, alas; but after Dr Krolik died (in 1886) of a heart attack in his garden, she had placed all her live pupae in his open coffin where he lay, she said, as plump and pink as in vivo. (1.35)
Poisoned by his jealous wife Elsie, poor Rack dies in Ward Five (where hopeless cases are kept) of the Kalugano hospital (where Van recovers from a wound received in a pistol duel with Captain Tapper, of Wild Violet Lodge). As he speaks to dying Rack, Van mentions the “agony of agony,” Professor Lamort’s felicitous pleonasm:
‘I am Van Veen — in case you are no longer lucid enough to recognize somebody you have seen only twice. Hospital records put your age at thirty; I thought you were younger, but even so that is a very early age for a person to die — whatever he be tvoyu mat’ — half-baked genius or full-fledged scoundrel, or both. As you may guess by the plain but thoughtful trappings of this quiet room, you are an incurable case in one lingo, a rotting rat in another. No oxygen gadget can help you to eschew the "agony of agony" — Professor Lamort’s felicitous pleonasm. The physical torments you will be, or indeed are, experiencing must be prodigious, but are nothing in comparison to those of a probable hereafter. The mind of man, by nature a monist, cannot accept two nothings; he knows there has been one nothing, his biological inexistence in the infinite past, for his memory is utterly blank, and that nothingness, being, as it were, past, is not too hard to endure. But a second nothingness — which perhaps might not be so hard to bear either — is logically unacceptable. When speaking of space we can imagine a live speck in the limitless oneness of space; but there is no analogy in such a concept with our brief life in time, because however brief (a thirty-year span is really obscenely brief!), our awareness of being is not a dot in eternity, but a slit, a fissure, a chasm running along the entire breadth of metaphysical time, bisecting it and shining — no matter how narrowly — between the back panel and fore panel. Therefore, Mr Rack, we can speak of past time, and in a vaguer, but familiar sense, of future time, but we simply cannot expect a second nothing, a second void, a second blank. Oblivion is a one-night performance; we have been to it once, there will be no repeat. We must face therefore the possibility of some prolonged form of disorganized consciousness and this brings me to my main point, Mr Rack. Eternal Rack, infinite "Rackness" may not be much but one thing is certain: the only consciousness that persists in the hereafter is the consciousness of pain. The little Rack of today is the infinite rack of tomorrow — ich bin ein unverbesserlicher Witzbold. We can imagine — I think we should imagine — tiny clusters of particles still retaining Rack’s personality, gathering here and there in the here-and-there-after, clinging to each other, somehow, somewhere, a web of Rack’s toothaches here, a bundle of Rack’s nightmares there — rather like tiny groups of obscure refugees from some obliterated country huddling together for a little smelly warmth, for dingy charities or shared recollections of nameless tortures’ in Tartar camps. For an old man one special little torture must be to wait in a long long queue before a remote urinal. Well, Herr Rack, I submit that the surviving cells of aging Rackness will form such lines of torment, never, never reaching the coveted filth hole in the panic and pain of infinite night. You may answer, of course, if you are versed in contemporary novelistics, and if you fancy the jargon of English writers, that a ‘lower-middle-class’ piano tuner who falls in love with a fast ‘upper-class’ girl, thereby destroying his own family, is not committing a crime deserving the castigation which a chance intruder —’
With a not unfamiliar gesture, Van tore up his prepared speech and said:
‘Mr Rack, open your eyes. I’m Van Veen. A visitor.’
The hollow-cheeked, long-jawed face, wax-pale, with a fattish nose and a small round chin, remained expressionless for a moment; but the beautiful, amber, liquid, eloquent eyes with pathetically long lashes had opened. Then a faint smile glimmered about his mouth parts, and he stretched one hand, without raising his head from the oil-cloth-covered pillow (why oil-cloth?).
Van, from his chair, extended the end of his cane, which the weak hand took, and palpated politely, thinking it was a well-meant offer of support. ‘No, I am not yet able to walk a few steps,’ Rack said quite distinctly, with the German accent which would probably constitute his most durable group of ghost cells.
Van drew in his useless weapon. Controlling himself, he thumped it against the footboard of his wheelchair. Dorofey glanced up from his paper, then went back to the article that engrossed him — ‘A Clever Piggy (from the memoirs of an animal trainer),’ or else ‘The Crimean War: Tartar Guerillas Help Chinese Troops.’ A diminutive nurse simultaneously stepped out from behind the farther screen and disappeared again.
Will he ask me to transmit a message? Shall I refuse? Shall I consent — and not transmit it?
‘Have they all gone to Hollywood already? Please, tell me, Baron von Wien.’
‘I don’t know,’ answered Van. ‘They probably have. I really —’
‘Because I sent my last flute melody, and a letter for all the family, and no answer has come. I must vomit now. I ring myself.’ (1.42)
Darkbloom (‘Notes to Ada’): tvoyu mat’: Russ., ‘Thy mother’: the end of a popular Russian oath.
Ich bin etc.: Germ., I’m an incorrigible joker.
Ein unverbesserlicher Witzbold brings to mind caltrezza, Italian for ‘sharp wit’ (cf. pascaltrezza).
During the conversation about religions in "Ardis the First" Ada ornaments Dack (the dachshund at Ardis) with a wreath. Describing Lucette's suicide, Van says that the last thing Lucette (who jumps from Admiral Tobakoff into the Atlantic) saw was a girl with long black hair quickly bending in passing to clap her hands over a dackel in a half-tom wreath:
Although Lucette had never died before — no, dived before, Violet — from such a height, in such a disorder of shadows and snaking reflections, she went with hardly a splash through the wave that humped to welcome her. That perfect end was spoiled by her instinctively surfacing in an immediate sweep — instead of surrendering under water to her drugged lassitude as she had planned to do on her last night ashore if it ever did come to this. The silly girl had not rehearsed the technique of suicide as, say, free-fall parachutists do every day in the element of another chapter. Owing to the tumultuous swell and her not being sure which way to peer through the spray and the darkness and her own tentaclinging hair — t,a,c,l — she could not make out the lights of the liner, an easily imagined many-eyed bulk mightily receding in heartless triumph. Now I’ve lost my next note.
Got it.
The sky was also heartless and dark, and her body, her head, and particularly those damned thirsty trousers, felt clogged with Oceanus Nox, n,o,x. At every slap and splash of cold wild salt, she heaved with anise-flavored nausea and there was an increasing number, okay, or numbness, in her neck and arms. As she began losing track of herself, she thought it proper to inform a series of receding Lucettes — telling them to pass it on and on in a trick-crystal regression — that what death amounted to was only a more complete assortment of the infinite fractions of solitude.
She did not see her whole life flash before her as we all were afraid she might have done; the red rubber of a favorite doll remained safely decomposed among the myosotes of an unanalyzable brook; but she did see a few odds and ends as she swam like a dilettante Tobakoff in a circle of brief panic and merciful torpor. She saw a pair of new vair-furred bedroom slippers, which Brigitte had forgotten to pack; she saw Van wiping his mouth before answering, and then, still withholding the answer, throwing his napkin on the table as they both got up; and she saw a girl with long black hair quickly bend in passing to clap her hands over a dackel in a half-tom wreath. (3.5)