Describing the suicide of poor mad Aqua (the twin sister of his, Ada’s and Lucette’s mother Marina), Van Veen (the narrator and main character in VN’s novel Ada, 1969) compares Aqua to a Russian country girl lakomyashchayasya yagodami (feasting on berries):
In less than a week Aqua had accumulated more than two hundred tablets of different potency. She knew most of them — the jejune sedatives, and the ones that knocked you out from eight p.m. till midnight, and several varieties of superior soporifics that left you with limpid limbs and a leaden head after eight hours of non-being, and a drug which was in itself delightful but a little lethal if combined with a draught of the cleansing fluid commercially known as Morona; and a plump purple pill reminding her, she had to laugh, of those with which the little gypsy enchantress in the Spanish tale (dear to Ladore schoolgirls) puts to sleep all the sportsmen and all their bloodhounds at the opening of the hunting season. Lest some busybody resurrect her in the middle of the float-away process, Aqua reckoned she must procure for herself a maximum period of undisturbed stupor elsewhere than in a glass house, and the carrying out of that second part of the project was simplified and encouraged by another agent or double of the Isère Professor, a Dr Sig Heiler whom everybody venerated as a great guy and near-genius in the usual sense of near-beer. Such patients who proved by certain twitchings of the eyelids and other semiprivate parts under the control of medical students that Sig (a slightly deformed but not unhandsome old boy) was in the process of being dreamt of as a ‘papa Fig,’ spanker of girl bottoms and spunky spittoon-user, were assumed to be on the way to haleness and permitted, upon awakening, to participate in normal outdoor activities such as picnics. Sly Aqua twitched, simulated a yawn, opened her light-blue eyes (with those startlingly contrasty jet-black pupils that Dolly, her mother, also had), put on yellow slacks and a black bolero, walked through a little pinewood, thumbed a ride with a Mexican truck, found a suitable gulch in the chaparral and there, after writing a short note, began placidly eating from her cupped palm the multicolored contents of her handbag, like any Russian country girl lakomyashchayasya yagodami (feasting on berries) that she had just picked in the woods. She smiled, dreamily enjoying the thought (rather ‘Kareninian’ in tone) that her extinction would affect people about ‘as deeply as the abrupt, mysterious, never explained demise of a comic strip in a Sunday paper one had been taking for years. It was her last smile. She was discovered much sooner, but had also died much faster than expected, and the observant Siggy, still in his baggy khaki shorts, reported that Sister Aqua (as for some reason they all called her) lay, as if buried prehistorically, in a fetus-in-utero position, a comment that seemed relevant to his students, as it may be to mine. (1.3)
A country girl lakomyashchayasya yagodami brings to mind yadovitaya sovetskaya yagodka (a venomous Soviet sneak; literally: “a poisonous Soviet little berry”) who was exposed by Weinstock in VN’s short novel Soglyadatay (“The Eye,” 1930):
Он любил Эдгара По, приключения, разоблачения, пророческие сны и паутинный ужас тайных обществ. Масонские ложи, клубы самоубийц, мессы демонопоклонников и особенно агенты, присланные «оттуда» (и как красноречиво и жутко звучало это «оттуда») для слежки за русским человечком за границей, превращали Берлин для Вайнштока в город чудес, среди которых он себя чувствовал как дома. Он намекал, что состоит членом большой организации, призванной будто бы распутывать и разрывать тонкие ткани, которые плетет некий ярко-алый паук, изображенный у Вайнштока на ужасно безвкусном перстне, придававшем его волосатой руке что-то экзотическое. «Они всюду, – говорил он веско и тихо. – Они всюду. Я прихожу в дом, там пять, десять, ну двадцать человек… И среди них, без всякого сомнения, ах, без всякого сомнения, хоть один агент. Вот я говорю с Иван Иванычем, и кто может побожиться, что Иван Иваныч чист? Вот у меня человек служит в конторе, – да, скажем, не в книжной лавке, а в какой-то конторе, я хочу все это без всяких личностей, вы меня понимаете, – ну и разве я могу знать, что он не агент? Всюду, господа, всюду… Это такая тонкая слежка… Я прихожу в дом, там гости, все друг друга знают, и все-таки вы не гарантированы, что вот этот скромный и деликатный Иван Иваныч не является…» – и Вайншток многозначительно кивал.
У меня вскоре возникло подозрение, что Вайншток, правда очень осторожно, намекает на кого-то определенного. Вообще же говоря, всякий, кто с ним беседовал, всегда выносил впечатление, что Вайншток не то в него самого метит, не то в общего знакомого. Самое замечательное, что однажды, -- и этот случай Вайншток вспоминал с гордостью, -- нюх его не обманул, -- человек, с которым он был довольно близко знаком, приветливый, простой, "рубашка нараспашку", как выразился Вайншток, оказался действительно ядовитой советской ягодкой. Мне кажется, ему не так уж было бы обидно упустить шпиона, но страшно было бы обидно не успеть намекнуть шпиону, что он, Вайншток, его раскусил.
He was fond of Edgar Poe and Barbey d’Aurevilly, adventures, unmaskings, prophetic dreams, and secret societies. The presence of Masonic lodges, suicides’ clubs, Black Masses, and especially Soviet agents dispatched from “over there” (and how eloquent and awesome was the intonation of that “over there”!) to shadow some poor little émigré man, transformed Weinstock’s Berlin into a city of wonders amid which he felt perfectly at home. He would hint that he was a member of a large organization, supposedly dedicated to the unraveling and rending of the delicate webs spun by a certain bright-scarlet spider, which Weinstock had had reproduced on a dreadfully garish signet ring giving an exotic something to his hairy hand.
“They are everywhere,” he would say with quiet significance. “Everywhere. If I come to a party where there are five, ten, perhaps twenty people, among them, you can be quite sure, oh yes, quite sure, there is at least one agent. I am talking, say, with Ivan Ivanovich, and who can swear that Ivan Ivanovich is to be trusted? Or, say, I have a man working for me in my office—any kind of office, not necessarily this bookstore (I want to keep all personalities out of this, you understand me)—well, how can I know that he is not an agent? They are everywhere, I repeat, everywhere … It is such subtle espionage … I come to a party, all the guests know each other, and yet there is no guarantee that this very same modest and polite Ivan Ivanovich is not actually …” and Weinstock would nod meaningfully.
I soon began to suspect that Weinstock, albeit very guardedly, was alluding to a definite person. Generally speaking, whoever had a chat with him would come away with the impression that Weinstock’s target was either Weinstock’s interlocutor or a common friend. Most remarkable of all was that once—and Weinstock recalled this occasion with pride—his flair had not deceived him: a person he knew fairly well, a friendly, easygoing, “honest-as-God fellow” (Weinstock’s expression), really turned out to be a venomous Soviet sneak. It is my impression that he would be less sorry to let a spy slip away than to miss the chance to hint to the spy that he, Weinstock, had found him out. (Chapter 3)
India arouses in Weinstock a mystical respect:
Викентий Львович Вайншток, у которого Смуров служил в приказчиках (сменив негодного старика), знал о нем меньше чем кто-либо. В характере у Вайнштока была доля приятной азартности. Этим, вероятно, объясняется, что он дал у себя место малознакомому человеку. Его подозрительность требовала постоянной пищи. Как у иных нормальных и совершенно почтенных людей вдруг оказывается страсть к собиранию стрекоз или гравюр, так и Вайншток, внук старьевщика, сын антиквара, солидный, уравновешенный Вайншток, всю свою жизнь занимавшийся книжным делом, устроил себе некий отдельный маленький мир. Там, в полутьме, происходили таинственные события.
Индия вызывала в нем мистическое уважение; он был одним из тех, кто при упоминании Бомбея представляет себе не английского чиновника, багрового от жары, а непременно факира. Он верил в чох и в жох, в чет и в черта, верил в символы, в силу начертаний и в бронзовые, голопузые изображения. По вечерам он клал руки, как застывший пианист на легонький столик о трех ножках: столик начинал нежно трещать, цыкать кузнечиком и затем, набравшись сил, медленно поднимался одним краем и неуклюже, но сильно ударял ножкой об пол. Вайншток вслух читал азбуку. Столик внимательно следил и на нужной букве стучал. Являлся Цезарь, Магомет, Пушкин и двоюродный брат Вайнштока. Иногда столик начинал шалить, поднимался и повисал в воздухе, а не то предпринимал атаку на Вайнштока, бодал его в живот, и Вайншток добродушно успокаивал духа, словно укротитель, нарочно поддающийся игривости зверя, отступал по всей комнате, продолжая держать пальцы на столике, шедшем вперевалку. Употреблял он для разговоров также и блюдечко с сеткой и еще какое-то сложное приспособленьице с торчавшим вниз карандашом. Разговоры записывались в особые тетрадки. Это были диалоги такого рода:
В а й н ш т о к
Нашел ли ты успокоение?
Л е н и н
Нет. Я страдаю.
В а й н ш т о к
Желаешь ли ты мне рассказать о загробной жизни?
Л е н и н /(после паузы)/
Нет...
В а й н ш т о к
Почему?
Л е н и н
Там ночь.
Vikentiy Lvovich Weinstock, for whom Smurov worked as salesman (having replaced the helpless old man), knew less about him than anyone. There was in Weinstock’s nature an attractive streak of recklessness. This is probably why he hired someone he did not know well. His suspiciousness required regular nourishment. Just as there are normal and perfectly decent people who unexpectedly turn out to have a passion for collecting dragonflies or engravings, so Weinstock, a junk dealer’s grandson and an antiquarian’s son, staid, well-balanced Weinstock who had been in the book business all his life, had constructed a separate little world for himself. There, in the penumbra, mysterious events took place.
India aroused a mystical respect in him: he was one of those people who, at the mention of Bombay, inevitably imagine not a British civil servant, crimson from the heat, but a fakir. He believed in the jinx and the hex, in magic numbers and the Devil, in the evil eye, in the secret power of symbols and signs, and in bare-bellied bronze idols. In the evenings, he would place his hands, like a petrified pianist, upon a small, light, three-legged table. It would start to creak softly, emitting cricketlike chirps, and, having gathered strength, would rise up on one side and then awkwardly but forcefully tap a leg against the floor. Weinstock would recite the alphabet. The little table would follow attentively and tap at the proper letters. Messages came from Caesar, Mohammed, Pushkin, and a dead cousin of Weinstock’s. Sometimes the table would be naughty: it would rise and remain suspended in mid-air, or else attack Weinstock and butt him in the stomach. Weinstock would good-naturedly pacify the spirit, like an animal tamer playing along with a frisky beast; he would back across the whole room, all the while keeping his fingertips on the table waddling after him. For his talks with the dead, he also employed a kind of marked saucer and some other strange contraption with a pencil protruding underneath. The conversations were recorded in special notebooks. A dialog might go thus:
WEINSTOCK: Have you found rest?
LENIN: This is not Baden-Baden.
WEINSTOCK: Do you wish to tell me of life beyond the grave?
LENIN (after a pause): I prefer not to.
WEINSTOCK: Why?
LENIN: Must wait till there is a plenum. (ibid.)
In a conversation about religions in “Ardis the First” Marina wants to steer the chat to India:
Now Lucette demanded her mother’s attention.
‘What are Jews?’ she asked.
‘Dissident Christians,’ answered Marina.
‘Why is Greg a Jew?’ asked Lucette.
‘Why-why!’ said Marina; ‘because his parents are Jews.’
‘And his grandparents? His arrière grandparents?’
‘I really wouldn’t know, my dear. Were your ancestors Jews, Greg?’
‘Well, I’m not sure,’ said Greg. ‘Hebrews, yes — but not Jews in quotes — I mean, not comic characters or Christian businessmen. They came from Tartary to England five centuries ago. My mother’s grandfather, though, was a French marquis who, I know, belonged to the Roman faith and was crazy about banks and stocks and jewels, so I imagine people may have called him un juif.’
‘It’s not a very old religion, anyway, as religions go, is it?’ said Marina (turning to Van and vaguely planning to steer the chat to India where she had been a dancing girl long before Moses or anybody was born in the lotus swamp).
‘Who cares —’ said Van.
‘And Belle’ (Lucette’s name for her governess), ‘is she also a dizzy Christian?’
‘Who cares,’ cried Van, ‘who cares about all those stale myths, what does it matter — Jove or Jehovah, spire or cupola, mosques in Moscow, or bronzes and bonzes, and clerics, and relics, and deserts with bleached camel ribs? They are merely the dust and mirages of the communal mind.’
‘How did this idiotic conversation start in the first place?’ Ada wished to be told, cocking her head at the partly ornamented dackel or taksik.
‘Mea culpa,’ Mlle Larivière explained with offended dignity. ‘All I said, at the picnic, was that Greg might not care for ham sandwiches, because Jews and Tartars do not eat pork.’
‘The Romans,’ said Greg, ‘the Roman colonists, who crucified Christian Jews and Barabbits, and other unfortunate people in the old days, did not touch pork either, but I certainly do and so did my grandparents.’
Lucette was puzzled by a verb Greg had used. To illustrate it for her, Van joined his ankles, spread both his arms horizontally, and rolled up his eyes.
‘When I was a little girl,’ said Marina crossly, ‘Mesopotamian history was taught practically in the nursery.’
‘Not all little girls can learn what they are taught,’ observed Ada.
‘Are we Mesopotamians?’ asked Lucette.
‘We are Hippopotamians,’ said Van. ‘Come,’ he added, ‘we have not yet ploughed today.’
A day or two before, Lucette had demanded that she be taught to hand-walk. Van gripped her by her ankles while she slowly progressed on her little red palms, sometimes falling with a grunt on her face or pausing to nibble a daisy. Dack barked in strident protest. (1.14)
Darkbloom ('Notes to Ada'): un juif: a Jew.
To Marina’s question how is Ruth, Greg Erminin replies that both Aunt Ruth and Grace (Greg’s twin sister) were laid up with acute indigestion because of all those burnberries they picked in the bushes:
A tall rosy-faced youngster in smart riding breeches dismounted from a black pony.
‘It’s Greg’s beautiful new pony,’ said Ada.
Greg, with a well-bred boy’s easy apologies, had brought Marina’s platinum lighter which his aunt had discovered in her own bag.
‘Goodness, I’ve not even had time to miss it. How is Ruth?’
Greg said that both Aunt Ruth and Grace were laid up with acute indigestion — ‘not because of your wonderful sandwiches,’ he hastened to add, ‘but because of all those burnberries they picked in the bushes.’
Marina was about to jingle a bronze bell for the footman to bring some more toast, but Greg said he was on his way to a party at the Countess de Prey’s.
‘Rather soon (skorovato) she consoled herself,’ remarked Marina, alluding to the death of the Count killed in a pistol duel on Boston Common a couple of years ago.
‘She’s a very jolly and handsome woman,’ said Greg.
‘And ten years older than me,’ said Marina. (ibid.)
Yagody (“The Berries,” 1906) is a story by Tolstoy. The children in Tolstoy’s story suffer an indigestion after eating too many berries in the woods. “All those burnberries” that Aunt Ruth and Grace picked in the bushes seem to hint at the burning bush that spoke to Moses (in the Old Testament). Neopalimaya kupina (“The Burning Bush”) is the second title of Ivan Nazhivin’s book on Tolstoy, Dusha Tolstogo (“The Soul of Tolstoy,” 1927). In his book Nazhivin compares Tolstoy to the Burning Bush:
И то, что говорил он в ответ на подсказывания либерального биографа, было в тот момент, когда это говорилось, совершенно справедливо, и эти страшные строки в тот момент, когда они писались, были справедливы: он все умел каким-то волшебством сделать правдой. Подобная какой-то неопалимой купине, эта страстная душа своим горением слепила миллионы людей и, точно зачаровав их, заставляла принимать от него все: точно высшая правда его была в этом вот неудержимом горении, а слова, мысли, книги, все это так только, что-то временное и неважное и во всяком случае не главное. (Chapter III)
According to Nazhivin, there was vysshaya pravda (a higher truth) in Tolstoy’s irrepressible burning. The element that destroys Marina is fire:
Numbers and rows and series — the nightmare and malediction harrowing pure thought and pure time — seemed bent on mechanizing his mind. Three elements, fire, water, and air, destroyed, in that sequence, Marina, Lucette, and Demon. Terra waited.
For seven years, after she had dismissed her life with her husband, a successfully achieved corpse, as irrelevant, and retired to her still dazzling, still magically well-staffed Côte d’Azur villa (the one Demon had once given her), Van’s mother had been suffering from various ‘obscure’ illnesses, which everybody thought she made up, or talentedly simulated, and which she contended could be, and partly were, cured by willpower. Van visited her less often than dutiful Lucette, whom he glimpsed there on two or three occasions; and once, in 1899, he saw, as he entered the arbutus-and-laurel garden of Villa Armina, a bearded old priest of the Greek persuasion, clad in neutral black, leaving on a motor bicycle for his Nice parish near the tennis courts. Marina spoke to Van about religion, and Terra, and the Theater, but never about Ada, and just as he did not suspect she knew everything about the horror and ardor of Ardis, none suspected what pain in her bleeding bowels she was trying to allay by incantations, and ‘self-focusing’ or its opposite device, ‘self-dissolving.’ She confessed with an enigmatic and rather smug smile that much as she liked the rhythmic blue puffs of incense, and the dyakon’s rich growl on the ambon, and the oily-brown ikon coped in protective filigree to receive the worshipper’s kiss, her soul remained irrevocably consecrated, naperekor (in spite of) Dasha Vinelander, to the ultimate wisdom of Hinduism.
Early in 1900, a few days before he saw Marina, for the last time, at the clinic in Nice (where he learned for the first time the name of her illness), Van had a ‘verbal’ nightmare, caused, maybe, by the musky smell in the Miramas (Bouches Rouges-du-Rhône) Villa Venus. Two formless fat transparent creatures were engaged in some discussion, one repeating ‘I can’t!’ (meaning ‘can’t die’ — a difficult procedure to carry out voluntarily, without the help of the dagger, the ball, or the bowl), and the other affirming ‘You can, sir!’ She died a fortnight later, and her body was burnt, according to her instructions. (3.1)
Darkbloom ('Notes to Ada'): dyakon: deacon.
Ada’s sister-in-law, Dasha Vinelander brings to mind Weinstock (whose name means in German “grapevine”). Like Greg Erminin, Weinstock is Jewish and, some ten years later, probably perishes in a German concentration camp. The name of Aqua’s last doctor, Sig Heiler hints at “Sieg heil!” (the Nazi salute). Vikentiy Lvovich Weinstock is a namesake of Vikentiy Veresayev, the author of Zapiski vracha ("Memoirs of a Physician," 1901) and of the epistolary biographies of Pushkin and Gogol. In Pushkin's Eugene Onegin (Three: XXXIX: 7-14) the girl servants who are picking berries in the bushes are made to sing in chorus so that sly mouths would not in secret eat the seignioral berry:
Упала...
«Здесь он! здесь Евгений!
О боже! что подумал он!»
В ней сердце, полное мучений,
Хранит надежды темный сон;
Она дрожит и жаром пышет,
И ждет: нейдет ли? Но не слышит.
В саду служанки, на грядах,
Сбирали ягоду в кустах
И хором по наказу пели
(Наказ, основанный на том,
Чтоб барской ягоды тайком
Уста лукавые не ели
И пеньем были заняты:
Затея сельской остроты!)
she drops. “He's here! Eugene is here!
Good God, what did he think!”
Her heart, full of torments, retains
4 an obscure dream of hope;
she trembles, and she hotly glows, and waits:
does he not come? But hears not. In the orchard
girl servants, on the beds,
8 were picking berries in the bushes
and singing by decree in chorus
(a decree based on that
sly mouths would not in secret
12 eat the seignioral berry
and would be occupied by singing; a device
of rural wit!):
Describing the family dinner in "Ardis the Second," Van mentions elongated Persty grapes:
Demon popped into his mouth a last morsel of black bread with elastic samlet, gulped down a last pony of vodka and took his place at the table with Marina facing him across its oblong length, beyond the great bronze bowl with carved-looking Calville apples and elongated Persty grapes. The alcohol his vigorous system had already imbibed was instrumental, as usual, in reopening what he gallicistically called condemned doors, and now as he gaped involuntarily as all men do while spreading a napkin, he considered Marina’s pretentious ciel-étoilé hairdress and tried to realize (in the rare full sense of the word), tried to possess the reality of a fact by forcing it into the sensuous center, that here was a woman whom he had intolerably loved, who had loved him hysterically and skittishly, who insisted they make love on rugs and cushions laid on the floor (‘as respectable people do in the Tigris-Euphrates valley’), who would woosh down fluffy slopes on a bobsleigh a fortnight after parturition, or arrive by the Orient Express with five trunks, Dack’s grandsire, and a maid, to Dr Stella Ospenko’s ospedale where he was recovering from a scratch received in a sword duel (and still visible as a white weal under his eighth rib after a lapse of nearly seventeen years). How strange that when one met after a long separation a chum or fat aunt whom one had been fond of as a child the unimpaired human warmth of the friendship was rediscovered at once, but with an old mistress this never happened — the human part of one’s affection seemed to be swept away with the dust of the inhuman passion, in a wholesale operation of demolishment. He looked at her and acknowledged the perfection of the potage, but she, this rather thick-set woman, goodhearted, no doubt, but restive and sour-faced, glazed over, nose, forehead and all, with a sort of brownish oil that she considered to be more ‘juvenizing’ than powder, was more of a stranger to him than Bouteillan who had once carried her in his arms, in a feigned faint, out of a Ladore villa and into a cab, after a final, quite final row, on the eve of her wedding. (1.38)
Darkbloom ('Notes to Ada'): Persty: Evidently Pushkin’s vinograd:
as elongated and transparent
as are the fingers of a girl.
(devï molodoy, jeune fille)
The Tigris-Euphrates valley brings to mind Messpotamian history that, according to Marina, in her time was taught practically in the nursery. During Van's first tea party at Ardis Marina says that she used to love history:
They now had tea in a prettily furnished corner of the otherwise very austere central hall from which rose the grand staircase. They sat on chairs upholstered in silk around a pretty table. Ada’s black jacket and a pink-yellow-blue nosegay she had composed of anemones, celandines and columbines lay on a stool of oak. The dog got more bits of cake than it did ordinarily. Price, the mournful old footman who brought the cream for the strawberries, resembled Van’s teacher of history, ‘Jeejee’ Jones.
‘He resembles my teacher of history,’ said Van when the man had gone.
‘I used to love history,’ said Marina, ‘I loved to identify myself with famous women. There’s a ladybird on your plate, Ivan. Especially with famous beauties — Lincoln’s second wife or Queen Josephine.’
‘Yes, I’ve noticed — it’s beautifully done. We’ve got a similar set at home.’
‘Slivok (some cream)? I hope you speak Russian?’ Marina asked Van, as she poured him a cup of tea.
‘Neohotno no sovershenno svobodno (reluctantly but quite fluently),’ replied Van, slegka ulïbnuvshis’ (with a slight smile). ‘Yes, lots of cream and three lumps of sugar.’
‘Ada and I share your extravagant tastes. Dostoevski liked it with raspberry syrup.’
‘Pah,’ uttered Ada. (1.5)
Darkbloom ('Notes to Ada'): with a slight smile: a pet formula of Tolstoy’s denoting cool superiority, if not smugness, in a character’s manner of speech.
In Soglyadatay Smurov mentions Clio, the ancient Greek goddess of history:
Глупо искать закона, еще глупее его найти. Надумает нищий духом, что весь путь человечества можно объяснить каверзной игрою планет или борьбой пустого с тугонабитым желудком, пригласит к богине Клио аккуратного секретарчика из мещан, откроет оптовую торговлю эпохами, народными массами, и тогда несдобровать отдельному индивидууму, с его двумя бедными "у", безнадежно аукающимися в чащобе экономических причин. К счастью, закона никакого нет, - зубная боль проигрывает битву, дождливый денек отменяет намеченный мятеж, - все зыбко, все от случая, и напрасно старался тот расхлябанный и брюзгливый буржуа в клетчатых штанах времен Виктории, написавший темный труд "Капитал" - плод бессонницы и мигрени. Есть острая забава в том, чтобы, оглядываясь на прошлое, спрашивать себя: что было бы, если бы... заменять одну случайность другой, наблюдать, как из какой-нибудь серой минуты жизни, прошедшей незаметно и бесплодно, вырастает дивное розовое событие, которое в свое время так и не вылупилось, не просияло. Таинственная эта ветвистость жизни, в каждом мгновении чувствуется распутье, - было так, а могло бы быть иначе, - и тянутся, двоятся, троятся несметные огненные извилины по темному полю прошлого.
It is silly to seek a basic law, even sillier to find it. Some mean-spirited little man decides that the whole course of humanity can be explained in terms of insidiously revolving signs of the zodiac or as the struggle between an empty and a stuffed belly; he hires a punctilious Philistine to act as Clio’s clerk, and begins a wholesale trade in epochs and masses; and then woe to the private individuum, with his two poor u’s, hallooing hopelessly amid the dense growth of economic causes. Luckily no such laws exist: a toothache will cost a battle, a drizzle cancel an insurrection. Everything is fluid, everything depends on chance, and all in vain were the efforts of that crabbed bourgeois in Victorian checkered trousers, author of Das Kapital, the fruit of insomnia and migraine. There is titillating pleasure in looking back at the past and asking oneself, “What would have happened if …” and substituting one chance occurrence for another, observing how, from a gray, barren, humdrum moment in one’s life, there grows forth a marvelous rosy event that in reality had failed to flower. A mysterious thing, this branching structure of life: one senses in every past instant a parting of ways, a “thus” and an “otherwise,” with innumerable dazzling zigzags bifurcating and trifurcating against the dark background of the past. (Chapter 2)
Das Kapital is the main work of Karl Marx. Describing the visit of Lucette (Van's and Ada's half-sister) to Kingston (Van's American University), Van mentions Marx père, the popular author of ‘historical’ plays:
Van spent the fall term of 1892 at Kingston University, Mayne, where there was a first-rate madhouse, as well as a famous Department of Terrapy, and where he now went back to one of his old projects, which turned on the Idea of Dimension & Dementia (‘You will "sturb," Van, with an alliteration on your lips,’ jested old Rattner, resident pessimist of genius, for whom life was only a ‘disturbance’ in the rattnerterological order of things —from ‘nertoros,’ not ‘terra’).
Van Veen [as also, in his small way, the editor of Ada] liked to change his abode at the end of a section or chapter or even paragraph, and he had almost finished a difficult bit dealing with the divorce between time and the contents of time (such as action on matter, in space, and the nature of space itself) and was contemplating moving to Manhattan (that kind of switch being a reflection of mental rubrication rather than a concession to some farcical ‘influence of environment’ endorsed by Marx père, the popular author of ‘historical’ plays), when he received an unexpected dorophone call which for a moment affected violently his entire pulmonary and systemic circulation.
Nobody, not even his father, knew that Van had recently bought Cordula’s penthouse apartment between Manhattan’s Library and Park. Besides its being the perfect place to work in, with that terrace of scholarly seclusion suspended in a celestial void, and that noisy but convenient city lapping below at the base of his mind’s invulnerable rock, it was, in fashionable parlance, a ‘bachelor’s folly’ where he could secretly entertain any girl or girls he pleased. (One of them dubbed it ‘your wing à terre’). But he was still in his rather dingy Chose-like rooms at Kingston when he consented to Lucette’s visiting him on that bright November afternoon. (2.5)
Darkbloom ('Notes to Ada'): sturb: pun on Germ. sterben, to die.
The popular author of ‘historical’ plays, Marx père seems to blend Marx with Shaxpere (as Shakespeare's name is sometimes spelled), the author of history plays. Aqua married Demon Veen on Shakespeare's (and VN's) birthday:
At one time Aqua believed that a stillborn male infant half a year old, a surprised little fetus, a fish of rubber that she had produced in her bath, in a lieu de naissance plainly marked X in her dreams, after skiing at full pulver into a larch stump, had somehow been saved and brought to her at the Nusshaus, with her sister’s compliments, wrapped up in blood-soaked cotton wool, but perfectly alive and healthy, to be registered as her son Ivan Veen. At other moments she felt convinced that the child was her sister’s, born out of wedlock, during an exhausting, yet highly romantic blizzard, in a mountain refuge on Sex Rouge, where a Dr Alpiner, general practitioner and gentian-lover, sat providentially waiting near a rude red stove for his boots to dry. Some confusion ensued less than two years later (September, 1871 — her proud brain still retained dozens of dates) when upon escaping from her next refuge and somehow reaching her husband’s unforgettable country house (imitate a foreigner: ‘Signor Konduktor, ay vant go Lago di Luga, hier geld’) she took advantage of his being massaged in the solarium, tiptoed into their former bedroom — and experienced a delicious shock: her talc powder in a half-full glass container marked colorfully Quelques Fleurs still stood on her bedside table; her favorite flame-colored nightgown lay rumpled on the bedrug; to her it meant that only a brief black nightmare had obliterated the radiant fact of her having slept with her husband all along — ever since Shakespeare’s birthday on a green rainy day, but for most other people, alas, it meant that Marina (after G.A. Vronsky, the movie man, had left Marina for another long-lashed Khristosik as he called all pretty starlets) had conceived, c’est bien le cas de le dire, the brilliant idea of having Demon divorce mad Aqua and marry Marina who thought (happily and correctly) she was pregnant again. Marina had spent a rukuliruyushchiy month with him at Kitezh but when she smugly divulged her intentions (just before Aqua’s arrival) he threw her out of the house. Still later, on the last short lap of a useless existence, Aqua scrapped all those ambiguous recollections and found herself reading and rereading busily, blissfully, her son’s letters in a luxurious ‘sanastoria’ at Centaur, Arizona. He invariably wrote in French calling her petite maman and describing the amusing school he would be living at after his thirteenth birthday. She heard his voice through the nightly tinnitus of her new, planful, last, last insomnias and it consoled her. He called her usually mummy, or mama, accenting the last syllable in English, the first, in Russian; somebody had said that triplets and heraldic dracunculi often occurred in trilingual families; but there was absolutely no doubt whatsoever now (except, perhaps, in hateful long-dead Marina’s hell-dwelling mind) that Van was her, her, Aqua’s, beloved son. (1.3)
Darkbloom ('Notes to Ada'): Khristosik: little Christ (Russ.).
rukuliruyushchiy: Russ., from Fr. roucoulant, cooing.
In his book on Tolstoy Nazhivin calls Tolstoy’s followers khristosiki (little Christs):
Словом, несмотря на все высокие слова, толстовцы были люди, и ничто человеческое не было чуждо им. Большой симпатией эти "христосики", всё и всех осуждающие, среди окружающих их людей не пользовались. Но были они о себе мнения очень высокого: они были та закваска, которая поднимает всю квашню, они были тот город, который, стоя наверху горы, не может укрыться, они были то малое стадо, которому суждено спасти грешный мир. Но - мира им так до сих пор спасти и не удалось...