In Canto Four of his poem John Shade (the poet in VN's poem Pale Fire, 1962) speaks of the things he loathes and mentions Freud:
Now I shall speak of evil as none has
Spoken before. I loathe such things as jazz;
The white-hosed moron torturing a black
Bull, rayed with red; abstractist bric-a-brac;
Primitivist folk-masks; progressive schools;
Music in supermarkets; swimming pools;
Brutes, bores, class-conscious Philistines, Freud, Marx,
Fake thinkers, puffed-up poets, frauds and sharks. (ll. 923-930)
In Canto Three of his poem Shade describes IPH (a lay Institute of Preparation for the Hereafter) and mentions a school of Freudians:
Among our auditors were a young priest
And an old Communist. Iph could at least
Compete with churches and the party line.
In later years it started to decline:
Buddhism took root. A medium smuggled in
Pale jellies and a floating mandolin.
Fra Karamazov, mumbling his inept
All is allowed, into some classes crept;
And to fulfill the fish wish of the womb,
A school of Freudians headed for the tomb. (ll. 635-644)
Dorothy Parker's poem The Passionate Freudian To His Love ends in the lines "Where a Freud in need is a Freud indeed, / We'll always be Jung together:"
Only name the day, and we'll fly away
In the face of old traditions,
To a sheltered spot, by the world forgot,
Where we'll park our inhibitions.
Come and gaze in eyes where the lovelight lies
As it psychoanalyzes,
And when once you glean what your fantasies mean
Life will hold no more surprises.
When you've told your love what you're thinking of
Things will be much more informal;
Through a sunlit land we'll go hand-in-hand,
Drifting gently back to normal.
While the pale moon gleams, we will dream sweet dreams,
And I'll win your admiration,
For it's only fair to admit I'm there
With a mean interpretation.
In the sunrise glow we will whisper low
Of the scenes our dreams have painted,
And when you're advised what they symbolized
We'll begin to feel acquainted.
So we'll gaily float in a slumber boat
Where subconscious waves dash wildly;
In the stars' soft light, we will say good-night—
And "good-night!" will put it mildly.
Our desires shall be from repressions free—
As it's only right to treat them.
To your ego's whims I will sing sweet hymns,
And ad libido repeat them.
With your hand in mine, idly we'll recline
Amid bowers of neuroses,
While the sun seeks rest in the great red west
We will sit and match psychoses.
So come dwell a while on that distant isle
In the brilliant tropic weather;
Where a Freud in need is a Freud indeed,
We'll always be Jung together.
"A Freud in need is a Freud indeed" is a play on the saying "a friend in need is a friend indeed" (btw., friend in German is Freund). According to Kinbote (Shade’s mad commentator who imagines that he is Charles the Beloved, the last self-exiled king of Zembla), Shade was a very dear friend indeed:
And he was a very dear friend indeed! The calendar says I had known him only for a few months but there exist friendships which develop their own inner duration, their own eons of transparent time, independent of rotating, malicious music. Never shall I forget how elated I was upon learning, as mentioned in a note my reader shall find; that the suburban house (rented for my use from Judge Goldsworth who had gone on his Sabbatical to England) into which I moved on February 5, 1959, stood next to that of the celebrated American poet whose verses I had tried to put into Zemblan two decades earlier! Apart from this glamorous neighborhood, the Goldsworthian château, as I was soon to discover, had little to recommend it. The heating system was a farce, depending as it did on registers in the floor wherefrom the tepid exhalations of a throbbing and groaning basement furnace were transmitted to the rooms with the faintness of a moribund's last breath. By occluding the apertures upstairs I attempted to give more energy to the register in the living room but its climate proved to be incurably vitiated by there being nothing between it and the arctic regions save a sleezy front door without a vestige of vestibule - either because the house had been built in midsummer by a naïve settler who could not imagine the kind of winter New Wye had in store for him, or because old-time gentility required that a chance caller at the open door could satisfy himself from the threshold that nothing unseemly was going on in the parlor. (Foreword)
One of the greater Shadows (a regicidal organization), Izumrudov calls Gradus (Shade's murderer) "friend Gradus:"
On the morning of July 16 (while Shade was working on the 698-746 section of his poem) dull Gradus, dreading another day of enforced inactivity in sardonically, sparkling, stimulatingly noisy Nice, decided that until hunger drove him out he would not budge from a leathern armchair in the simulacrum of a lobby among the brown smells of his dingy hotel. Unhurriedly he went through a heap of old magazines on a nearby table. There he sat, a little monument of taciturnity, sighing, puffing out his cheeks, licking his thumb before turning a page, gaping at the pictures, and moving his lips as he climbed down the columns of printed matter. Having replaced everything in a neat pile, he sank back in his chair closing and opening his gabled hands in various constructions of tedium - when a man who had occupied a seat next to him got up and walked into the outer glare leaving his paper behind. Gradus pulled it into his lap, spread it out - and froze over a strange piece of local news that caught his eye: burglars had broken into Villa Disa and ransacked a bureau, taking from a jewel box a number of valuable old medals.
Here was something to brood upon. Had this vaguely unpleasant incident some bearing on his quest? Should he do something about it? Cable headquarters? Hard to word succinctly a simple fact without having it look like a cryptogram. Airmail a clipping? He was in his room working on the newspaper with a safety razor blade when there was a bright rap-rap at the door. Gradus admitted an unexpected visitor - one of the greater Shadows, whom he had thought to be onhava-onhava ("far, far away"), in wild, misty, almost legendary Zembla! What stunning conjuring tricks our magical mechanical age plays with old mother space and old father time!
He was a merry, perhaps overmerry, fellow, in a green velvet jacket. Nobody liked him, but he certainly had a keen mind. His name, Izumrudov, sounded rather Russian but actually meant “of the Umruds,” an Eskimo tribe sometimes seen paddling their umyaks (hide-lined boats) on the emerald waters of our northern shores. Grinning, he said friend Gradus must get together his travel documents, including a health certificate, and take the earliest available jet to New York. Bowing, he congratulated him on having indicated with such phenomenal acumen the right place and the right way. Yes, after a thorough perlustration of the loot that Andron and Niagarushka had obtained from the Queen's rosewood writing desk (mostly bills, and treasured snapshots, and those silly medals) a letter from the King did turn up giving his address which was of all places -- Our man, who interrupted the herald of success to say he had never -- was bidden not to display so much modesty. A slip of paper was now produced on which Izumudrov, shaking with laughter (death is hilarious), wrote out for Gradus their client's alias, the name of the university where he taught, and that of the town where it was situated. No, the slip was not for keeps. He could keep it only while memorizing it. This brand of paper (used by macaroon makers) was not only digestible but delicious. The gay green vision withdrew - to resume his whoring no doubt. How one hates such men! (note to Line 741)
Carl Jung (the psychoanalyst whose surname means in German "young") is a namesake of Karl Marx (the philosopher whom Shade pairs with Freud and who shares with Freud his birthday, May 5). On his deathbed Conmal (the King's uncle, Zemblan tarnslator of Shakespeare) called his nephew "Karlik" (a play on the Russian word for dwarf):
To return to the King: take for instance the question of personal culture. How often is it that kings engage in some special research? Conchologists among them can be counted on the fingers of one maimed hand. The last king of Zembla—partly under the influence of his uncle Conmal, the great translator of Shakespeare (see notes to lines 39-40 and 962), had become, despite frequent migraines, passionately addicted to the study of literature. At forty, not long before the collapse of his throne, he had attained such a degree of scholarship that he dared accede to his venerable uncle’s raucous dying request: “Teach, Karlik!” Of course, it would have been unseemly for a monarch to appear in the robes of learning at a university lectern and present to rosy youths Finnegans Wake as a monstrous extension of Angus MacDiarmid's "incoherent transactions" and of Southey's Lingo-Grande ("Dear Stumparumper," etc.) or discuss the Zemblan variants, collected in 1798 by Hodinski, of the Kongsskugg-sio (The Royal Mirror), an anonymous masterpiece of the twelfth century. Therefore he lectured under an assumed name and in a heavy make-up, with wig and false whiskers. All brown-bearded, apple-checked, blue-eyed Zemblans look alike, and I who have not shaved now for a year, resemble my disguised king (see also note to line 894). (note to Line 12)